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SignUp Now!No problem Brother Nick., i see these discussions as open and free for all to comment on as they wish. As such your observations are greatly appreciated.Hate to get into Brother @KingJ's back and forth with you, but the above clearly stands out.
If you'd seen my earlier posts Brother Nick, you would have seen me replying extensively To KingJ and quoting Christs words in full, please see my posts #73,#83,#88,#91,#93,#99, where i tried in vain to bring the issue down to 7 simple questions to understand what the differences are between us and finally #118 where i was replying to KingJ asking for " one sentence, one verse, one explicit statement " to support my view that Christ condemns the mere possession of Riches and those that possess them. So if you'd like a more extensive discussion, with context, then please choose any of those posts and we can take it from there.Especially when you say you don't want to be accused of taking Christs words out of context.
That is true of course Brother Nick, but Christ explicitly cites riches and this particular Rich man to make the point that the possession of Riches is a barrier to salvation. In context, prior to the words in Luke 18:24-30, Christ had told the Rich man "to give ALL he had to the poor and you shall have Treasure in heaven and come follow me", this is a theme reiterated in ALL the gospel stories dealing with the Rich ruler and is also shown in Christs words in Luke 12 32-34 where Christ says "If you only include those 2 verses, then you'd be correct. However, (always seems to be a however between us Brother Steve) you need to include the following so that what Jesus is saying something there that is evident, which is that no one can enter the kingdom of God under their own auspices.
No Brother Nick, youre wrong, if you read my previous posts you'll see that Christs condemnation of the rich is a constant theme throughout his teaching, and while its true that the prevailing thought of that time was that the rich were in some way blessed by God, which gave rise to the Disciples question of "Who then can be saved", because if the rich can't be saved then who can be?, Christs teaching, as in so many other ways turned the world on its head, the poor and oppressed were blessed and the Rich and powerful condemned as in Luke 6: 20-25"He just emphasized the rich, because the thought of the day was if you're poor, you must have done something wrong, or you'd be rich like us! Such pride! lol You'd realize this if you were to acknowledge that one can enter the Kingdom of God except through Jesus who is God! If you think otherwise, please let me know! Then that would change everything and any discussion with you on this would truly be fruitless.
And that is so true, we must never constrict God to our ideas of whats right or wrong, of just and unjust, for everything is possible with God.Anyway, the following verses add the context.
[Luk 18:27-30 KJV] 27 And he said, The things which are impossible with men are possible with God. 28 Then Peter said, Lo, we have left all, and followed thee. 29 And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake, 30 Who shall not receive manifold more in this present time, and in the world to come life everlasting.
I see verses 29 and 30 as a fulfillment of Christs commandment to "Deny yourself, take up your Cross and follow me", the disciples had given up what they had, denied themselves and followed Christ and their reward was the community of their fellow believers in this life and life everlasting in the next. Again the concept of forgoing Earthly treasures to receive heavenly treasure in the form of the Kingdom is reiterated by Christ.I know you take 29 & 30 to include the rich which is truth, however, the answer was specific to the question asked of Him by Peter, who said they left everything. So, of course Jesus addressed the things they have left for Him. Unless you also take it to mean, that unless one is to be saved you must leave your entire family, friends that it also holds true that is included for the rich. More people than they themselves realize, or that Scripture says, will surely not make into the Kingdom of God, regardless of it appears from your standing of economic status will make it.
Agreed Brother Nick, but as on so many other occasions Christ makes it clear that to enter the Kingdom of God you must follow his teachings and commandments and in them he shows that the possession of riches is a barrier to salvation, as it stops the seed of Faith coming to fruition, Mark 4:18-19 "Jesus as He has done many times, presents the fact that no one, I repeat, no one, is making it into the Kingdom of God, unless they come through Him. Rich, poor, black, white, yellow, 1 legged, 1 armed, 1 eyed, male, female, Greek or Jew Brother Steve, for that is the only way one can be Born Again.
As i said, no problem Brother NickSorry to intrude on your discussion with Brother KingJ. I been following this discussion for a while, and when I read the above from you, I just could not help myself and but add my 2 cents, 2 pence to the back and forth.
Please continue on my brothers!
With the Love in Christ Jesus.
YBIC/Moderator
Nick
\o/
Because it also comes down to rich according to whom?you know I agree brother, but then the question comes, how much can we save for ourselves, how much can we have, before it is deemed wrong? I am thinking of things like paying rent/mortgage, bills, (which forever is going up) food(same) and some extra for yourself.. where is that line? to avoid forever punishing yourself, I mean.. which could be easily done even if what you use for extra to yourself is small.
I agree with you that the door is not closed although depending on where the heart is can make it harder.Because it also comes down to rich according to whom?
Riches is also relative to the society you happen to be living in. Say a rich person in the poorest of nations, moves to a richer nation or even vice versa, and their economic status changes. According to this type of doctrine the person now is saved, or damned depending on which direction their social economic status they moved to or happen to be at when death occurs.
The point in scripture is pretty straightforward: material wealth is temporary, vulnerable, and ultimately unable to secure lasting good for the soul. I would point out these rich people who were saved, but of course it would be ignored, though they were followers of Jesus (Joseph of Arimathea, Lydia).
Whether that distortion comes from leftist ideology which I believe it probably does, or prosperity-gospel excess on the other side, or any other cultural influences, it is still a distortion of the text. Grace is offered freely to every sinner who turns to Christ. Wealth can make that turning harder in practice, but it does not close the door.
I know that your post was probably intended for Rad, but I couldn't stop myself from replying to you. lol
With the Love in Christ Jesus.
YBIC/Moderator
Nick
\o/
Youre taking out of context again, describe how hardly the rich shall enter into the Kingdom of God and you shall have your answer. You need to quote the whole relevant text and also the many other times Christ condemned the rich just for being rich. However this is dealt with below.Your passage certainly teaches that riches are a serious spiritual danger. I have never denied that. What it does not do is state that wealth itself is the condemning factor.
Four things you need to consider:
1. Claim Substitution
Original claim: "The mere possession of riches condemns the possessor to hell."
Passage provided: "How hardly shall they that have riches enter into the kingdom of God."
Those are not the same claim. The passage says rich people enter the kingdom with great difficulty; your claim says the mere possession of wealth automatically condemns a person to hell.
So then what is your deduction as to the meaning of Christs words, for i cant see it any differently as "Its impossible for a Rich man to enter Heaven", in fact Christ took it a stage further, he said its "EASIER FOR A CAMEL TO PASS THROUGH THE EYE OF A NEEDLE THAN A RICH MAN ENTER HEAVEN", not just as hard, but easier, so where does that leave you?2. Assertion by Inference
Your argument is:
Camel through a needle = impossible.
Rich man entering the kingdom = impossible.
Therefore every rich person is condemned to hell.
But that final step is your deduction, not Christ's statement.
For a long time i couldn't understand the disciples reaction, until i was told many years ago by someone far more learned in Scripture than myself, the Theological Advisor to the Charity TEARFUND, that their reaction came from the understanding or belief that the rich were in some way "Blessed" by God, so if Christ was condemning the rich, then "who then can be saved". The answer Christ gives to the Disciples question is at the Heart of our faith, that we can never "save" ourselves, for we are ALL wretched sinners unworthy in the sight of God, and that it is only by Gods grace, Mercy and forgiveness that any of us are saved, or as Christ said " The things which are impossible with men are possible with God"In fact, the disciples reached the same conclusion you do: "Who then can be saved?" To which Christ responded with, "The things which are impossible with men are possible with God" (Luke 18:27)
You see youre "Cherry picking" again and taking Christs words out of context, The "cherry picking" comes from the fact that out of all 3 accounts in the Gospels, only 1, Marks, refers to "trust in Riches", the other 2 in Matthews and Lukes Gospel just say" How hard it will be for the rich to enter the Kingdom of Heaven. It will be easier for a Camel to pass through the eye of a needle than a rich man enter Heaven", theres no mention of "trust in riches, so if that was an important clarification why did Christ only mention it in 1 out of 3 versions of the same story?.3. Ignoring Christ's Clarification
In Mark 10:23 Jesus speaks of those who have riches.
In Mark 10:24 He immediately explains: "How hard is it for them that trust in riches to enter into the kingdom of God."
If possessing riches and trusting in riches are identical, Christ's clarification serves no purpose. Yet you treat the two phrases as interchangeable without demonstrating that they are.
You know very well that Abraham, David and Job lived under the OT Covenant where being rich wasnt something that would condemn you in itself, Christ changed that, under the NT Covenant being rich is condemned for all the reasons ive listed in my numerous previous postings. As for Joseph of Arimathea, there is no further mention of what happened to him, but even if he was Rich and God saved him, where is the problem with that, or do you restrict God to follow the same teachings and commandments he gives to us to follow?. God is God, he can do with His creation as he wills, and any attempt to constrain him by our own futile notions of Justice are fruitless as Christ illustrated in the Parable of "The Workers in the Vineyard" where in verse 15 the "goodman of the house", God, says "Is it not lawful for me to do what i will with mine own?. Is thine eye evil because i am good". Christ gives us the basis on which we must try to live our lives, and thats it, how WE should live our lives, not God, WE, and if God chooses to do something different then who are we to question that. Otherwise how can there ever be a "Day of Judgement" where God will consign the majority of his creation to everlasting torment, when Christ tells us to "Turn the other cheek, do not resist evil, Love our enemies, Pray for those that persecute us and do good to those that spitefully use us". God is not restricted by our notions of whats right or wrong but we are here to obey his teachings on Love, Compassion ,Justice and the incompatibility of Riches with our professed faith.4. Contradicted by Biblical Examples
Your interpretation would condemn Abraham, Job, David and Joseph of Arimathea merely because they possessed wealth.
Yet Scripture never says any of them were condemned for being rich.
Hi Hannah, i did want to reply to your post this afternoon but time has caught up with me as it always does, but youre first on my list for tomorrow, so i'll give you my thoughts then.you know I agree brother, but then the question comes, how much can we save for ourselves, how much can we have, before it is deemed wrong? I am thinking of things like paying rent/mortgage, bills, (which forever is going up) food(same) and some extra for yourself.. where is that line? to avoid forever punishing yourself, I mean.. which could be easily done even if what you use for extra to yourself is small.
No worries RadHi Hannah, i did want to reply to your post this afternoon but time has caught up with me as it always does, but youre first on my list for tomorrow, so i'll give you my thoughts then.![]()
To answer this first, as its a short reply, i chose the name "Rad" as short for "Radical", as i believed my views on Christs teachings were "Radical" 20 years ago when i joined the forums, now a lot older and a bit wiser, i realise Christ is the "Radical" one and i'm just catching up to where hes always been.I once knew a man called Rad he was from Tcheckoslovakia, I wonder where you got your name from just curious His name full was Radovan they shorten it to Rad
Before i reply to your question Hannah i think we need to put our situation in context. We live in a world where according to the UN and other development organisations around 1 billion people live in abject poverty, barely existing on less than a couple of $'s a day, where 800 million men, women and children go to bed hungry every night, 50 million of whom are in a state of starvation close to death, where around 800 million people have no access to clean drinking water and Billions lack access to any form of improved sanitation, where Basic health care and education is beyond the reach of hundreds of millions and as a consequence of all this poverty and deprivation around 16,000 young children die from the effects of Malnutrition and easily preventable illnesses and diseases, 8,500 of whom die from hunger related causes. Hundreds of Millions more, possibly even billions more, live just above the abject poverty level and every day is a struggle for survival.you know I agree brother, but then the question comes, how much can we save for ourselves, how much can we have, before it is deemed wrong? I am thinking of things like paying rent/mortgage, bills, (which forever is going up) food(same) and some extra for yourself.. where is that line? to avoid forever punishing yourself, I mean.. which could be easily done even if what you use for extra to yourself is small.
Some interesting points raised Brother Nick, which i will have to deal with later, as time has caught me up yet againBecause it also comes down to rich according to whom?
Riches is also relative to the society you happen to be living in. Say a rich person in the poorest of nations, moves to a richer nation or even vice versa, and their economic status changes. According to this type of doctrine the person now is saved, or damned depending on which direction their social economic status they moved to or happen to be at when death occurs.
The point in scripture is pretty straightforward: material wealth is temporary, vulnerable, and ultimately unable to secure lasting good for the soul. I would point out these rich people who were saved, but of course it would be ignored, though they were followers of Jesus (Joseph of Arimathea, Lydia).
Whether that distortion comes from leftist ideology which I believe it probably does, or prosperity-gospel excess on the other side, or any other cultural influences, it is still a distortion of the text. Grace is offered freely to every sinner who turns to Christ. Wealth can make that turning harder in practice, but it does not close the door.
I know that your post was probably intended for Rad, but I couldn't stop myself from replying to you. lol
With the Love in Christ Jesus.
YBIC/Moderator
Nick
\o/
I like radical. I always say to Jesus to let me go for Him and tell me what to do wanna be efficient for Him. Always wanted to.To answer this first, as its a short reply, i chose the name "Rad" as short for "Radical", as i believed my views on Christs teachings were "Radical" 20 years ago when i joined the forums, now a lot older and a bit wiser, i realise Christ is the "Radical" one and i'm just catching up to where hes always been.
Youre taking out of context again, describe how hardly the rich shall enter into the Kingdom of God and you shall have your answer. You need to quote the whole relevant text and also the many other times Christ condemned the rich just for being rich. However this is dealt with below.
So then what is your deduction as to the meaning of Christs words, for i cant see it any differently as "Its impossible for a Rich man to enter Heaven", in fact Christ took it a stage further, he said its "EASIER FOR A CAMEL TO PASS THROUGH THE EYE OF A NEEDLE THAN A RICH MAN ENTER HEAVEN", not just as hard, but easier, so where does that leave you?
For a long time i couldn't understand the disciples reaction, until i was told many years ago by someone far more learned in Scripture than myself, the Theological Advisor to the Charity TEARFUND, that their reaction came from the understanding or belief that the rich were in some way "Blessed" by God, so if Christ was condemning the rich, then "who then can be saved". The answer Christ gives to the Disciples question is at the Heart of our faith, that we can never "save" ourselves, for we are ALL wretched sinners unworthy in the sight of God, and that it is only by Gods grace, Mercy and forgiveness that any of us are saved, or as Christ said " The things which are impossible with men are possible with God"
You see youre "Cherry picking" again and taking Christs words out of context, The "cherry picking" comes from the fact that out of all 3 accounts in the Gospels, only 1, Marks, refers to "trust in Riches", the other 2 in Matthews and Lukes Gospel just say" How hard it will be for the rich to enter the Kingdom of Heaven. It will be easier for a Camel to pass through the eye of a needle than a rich man enter Heaven", theres no mention of "trust in riches, so if that was an important clarification why did Christ only mention it in 1 out of 3 versions of the same story?.
As for "context", you quote the first 2 lines of Christs words in Mark 10:23-24, but then you leave out Christs final words in Mark 10:25, here they are, " It is easier for a Camel to go through the eye of a needle than a Rich man enter Heaven", there is no difference between "trust in riches " and "The rich", the terms are interchangeable, Christ talks of "they that have riches" in verse 23, "those that "trust in riches" in verse 24 and " a rich man" in verse 25, Attitude is not the issue, mere possession is, and why did Christ demonstrate this, probably for the same reason we're having this conversation now, he foresaw sinful man trying to say " Its not my riches that are the problem but my attitude towards them"., this is clearly not so as illustrated in Matthew and Lukes version of the story where "trust in riches" is never mentioned and in the full context of Christs words in Marks version where the Rich and trust in riches are interchangeable.
I f you want any further evidence of Christs attitude to those that possess Riches see Matthew 6 :19-24, where Christ says, Do not store up Treasure/ Riches" on Earth..... for where your Treasure is your heart will be also", and then in verse 24, "You cannot serve 2 masters......you cannot serve God and mammon". ITS NOT THE ATTITUDE TO YOUR RICHES THATS THE ISSUE , BUT THE MERE POSSESSION OF THEM. You really need to understand that.
You know very well that Abraham, David and Job lived under the OT Covenant where being rich wasnt something that would condemn you in itself, Christ changed that, under the NT Covenant being rich is condemned for all the reasons ive listed in my numerous previous postings. As for Joseph of Arimathea, there is no further mention of what happened to him, but even if he was Rich and God saved him, where is the problem with that, or do you restrict God to follow the same teachings and commandments he gives to us to follow?. God is God, he can do with His creation as he wills, and any attempt to constrain him by our own futile notions of Justice are fruitless as Christ illustrated in the Parable of "The Workers in the Vineyard" where in verse 15 the "goodman of the house", God, says "Is it not lawful for me to do what i will with mine own?. Is thine eye evil because i am good". Christ gives us the basis on which we must try to live our lives, and thats it, how WE should live our lives, not God, WE, and if God chooses to do something different then who are we to question that. Otherwise how can there ever be a "Day of Judgement" where God will consign the majority of his creation to everlasting torment, when Christ tells us to "Turn the other cheek, do not resist evil, Love our enemies, Pray for those that persecute us and do good to those that spitefully use us". God is not restricted by our notions of whats right or wrong but we are here to obey his teachings on Love, Compassion ,Justice and the incompatibility of Riches with our professed faith.
To God Brother Nick, he is the final arbiter in ALL things, and while we try to justify, to excuse, to put into perspective our riches and why its OK for us to have them, he will make the final decision, and we must hope and pray, that our Heart is as close to Gods as we can get, and that even though we are ALL wretched sinners, we have tried to understand Christs teachings and follow his commandments to the best of our ability, for i believe he demands nothing less than that from us ALL.Because it also comes down to rich according to whom?
Thats very true Brother Nick, but i think we have to always remember that its Gods world, and that we should therefore base our perspective as to who is rich and who is poor on a worldly basis. There is also the question of what constitutes "Riches"?, for myself, i believe that anything that we have over and above what we need constitutes riches, and that the definition of "need", means just that, basic food, again thats a very subjective statement, housing commensurate with our needs, water, clothing, simple clothing, provision of healthcare, education, i suppose what i'm saying is, we must question every aspect of our material life and see if it correlates with the Teachings of Christ. When there are hundreds of millions of men, women and children living in abject poverty and thousands of children dying every day from malnutrition and disease, can we justify what we have when claiming to have the "Love of God and Neighbour" within us. Of course none of us will be able to, for we are ALL wretched sinners, but its that gap between what we actually have and what we should have that i believe is the space in which we will fall into Hell'Riches is also relative to the society you happen to be living in. Say a rich person in the poorest of nations, moves to a richer nation or even vice versa, and their economic status changes. According to this type of doctrine the person now is saved, or damned depending on which direction their social economic status they moved to or happen to be at when death occurs.
I do not ignore that point brother Nick, in fact ive covered it extensively in my conversation with KingJ, but i'll explain again how i see it. Christs condemnation of Riches and those that possess them is unequivocal, "Easier for a camel to pass through the eye of a needle", "Do not store up treasure on earth for where your treasure is your heart will be also", "The deceit of riches makes the word unfruitful", "Lazarus and the rich man", "Woe to you that are rich for you have had your consolation" and the story of Zacchaeus" all point to the incompatibility of faith and riches. But that is Christs teachings to us, his followers, and as such we are bound by those teachings. But God is not bound by the commandments he imposes on us, for he is God, creator of all, and free to do with his creation as he pleases, if God chooses to use or to save a rich person, then that is his choice to make, it doent invalidate Christs teachings to us , but rather emphasises that God is God, free to do as he chooses unrestricted by the commandments he imposes on his creation. Christs parable of the "Workers in the Vineyard" illustrate this point. Matthew 20: 1-16The point in scripture is pretty straightforward: material wealth is temporary, vulnerable, and ultimately unable to secure lasting good for the soul. I would point out these rich people who were saved, but of course it would be ignored, though they were followers of Jesus (Joseph of Arimathea, Lydia).
I'm not sure if the "leftist ideology" is a remark aimed at me Brother Nick, but if you're suggesting my leftist ideology is influencing my theological interpretation of Christs teachings and Commandments i would be interested to have specific examples of where you believe thats taken place. And i agree completely that Grace is offered freely to every sinner who turns to Christ. But that offer of Grace comes with conditions, and one of those is allowing the Holy Spirit to enter our lives and transform us, Mind, body and Soul, and one of the major aspects of that transformation will be the understanding that earthly treasure is incompatible with Christs teaching and that we must give it to the poor and store up "Treasure in heaven where Moth and rust do not corrupt", either the Treasure, or our Souls, for we "cannot serve God and Mammon"Whether that distortion comes from leftist ideology which I believe it probably does, or prosperity-gospel excess on the other side, or any other cultural influences, it is still a distortion of the text. Grace is offered freely to every sinner who turns to Christ. Wealth can make that turning harder in practice, but it does not close the door.
and i know your post was for Hannah, but i couldnt stop myself from replying eitherI know that your post was probably intended for Rad, but I couldn't stop myself from replying to you. lol
With the Love in Christ Jesus.
YBIC/Moderator
Nick
\o/
I'm not going to waste my time with this, because this false doctrine of riches condemning people in and of themselves is clearly against the evidence of individuals in scripture who were rich, Godly, and Believers. This is the very reason I directed it to Sister Hannah1 and not to you that she might have proper understanding. Because even in your reply you proved me right by what I said to her when I mentioned: "I would point out these rich people who were saved, but of course it would be ignored, though they were followers of Jesus (Joseph of Arimathea, Lydia)." Should I even have mentioned the Ethiopian eunuch....To God Brother Nick, he is the final arbiter in ALL things, and while we try to justify, to excuse, to put into perspective our riches and why its OK for us to have them, he will make the final decision, and we must hope and pray, that our Heart is as close to Gods as we can get, and that even though we are ALL wretched sinners, we have tried to understand Christs teachings and follow his commandments to the best of our ability, for i believe he demands nothing less than that from us ALL.
Thats very true Brother Nick, but i think we have to always remember that its Gods world, and that we should therefore base our perspective as to who is rich and who is poor on a worldly basis. There is also the question of what constitutes "Riches"?, for myself, i believe that anything that we have over and above what we need constitutes riches, and that the definition of "need", means just that, basic food, again thats a very subjective statement, housing commensurate with our needs, water, clothing, simple clothing, provision of healthcare, education, i suppose what i'm saying is, we must question every aspect of our material life and see if it correlates with the Teachings of Christ. When there are hundreds of millions of men, women and children living in abject poverty and thousands of children dying every day from malnutrition and disease, can we justify what we have when claiming to have the "Love of God and Neighbour" within us. Of course none of us will be able to, for we are ALL wretched sinners, but its that gap between what we actually have and what we should have that i believe is the space in which we will fall into Hell'
As to your point about what if a rich person in the poorest country moves to a richer nation or vice versa?. We are where we are and must act accordingly, if the Rich person is a Christian then Christs message is clear, they cannot be saved while holding onto their Earthly Treasure. If they move to a rich country and become poor from so doing, then the question of their riches being a bar to salvation no longer arises, but Christ sees not only our material possessions but the state of our heart, and may well question that the only thing that made them lose their riches was by moving to another country, but that is Gods prerogative ,not mine, alls i can say is that as i see Christs teaching, no matter what else we do with our lives and our professed faith, if we possess riches, however that might be quantified, it will be a barrier to our salvation. Except of course if God decides differently, for as Christ said, "With God everything is possible".
I do not ignore that point brother Nick, in fact ive covered it extensively in my conversation with KingJ, but i'll explain again how i see it. Christs condemnation of Riches and those that possess them is unequivocal, "Easier for a camel to pass through the eye of a needle", "Do not store up treasure on earth for where your treasure is your heart will be also", "The deceit of riches makes the word unfruitful", "Lazarus and the rich man", "Woe to you that are rich for you have had your consolation" and the story of Zacchaeus" all point to the incompatibility of faith and riches. But that is Christs teachings to us, his followers, and as such we are bound by those teachings. But God is not bound by the commandments he imposes on us, for he is God, creator of all, and free to do with his creation as he pleases, if God chooses to use or to save a rich person, then that is his choice to make, it doent invalidate Christs teachings to us , but rather emphasises that God is God, free to do as he chooses unrestricted by the commandments he imposes on his creation. Christs parable of the "Workers in the Vineyard" illustrate this point. Matthew 20: 1-16
I'm not sure if the "leftist ideology" is a remark aimed at me Brother Nick, but if you're suggesting my leftist ideology is influencing my theological interpretation of Christs teachings and Commandments i would be interested to have specific examples of where you believe thats taken place. And i agree completely that Grace is offered freely to every sinner who turns to Christ. But that offer of Grace comes with conditions, and one of those is allowing the Holy Spirit to enter our lives and transform us, Mind, body and Soul, and one of the major aspects of that transformation will be the understanding that earthly treasure is incompatible with Christs teaching and that we must give it to the poor and store up "Treasure in heaven where Moth and rust do not corrupt", either the Treasure, or our Souls, for we "cannot serve God and Mammon"
and i know your post was for Hannah, but i couldnt stop myself from replying either
With the love of Christ Jesus Brother Nick
Steve
So foget what you believe i'm saying and concentrate on what Christ said, in Matthew and Lukes Gospel Christ spoke of "The Rich", in Marks Gospel Christ spoke of "The Rich" and "those that trust in Riches", so Christ condemned "The Rich" and "those that trust in Riches", whats the problem?.You have actually made my point for me. You keep arguing that “the rich,” “those who have riches,” and “those who trust in riches” must all mean exactly the same thing, but you have never demonstrated that from Scripture. You simply assert it.
No youre right, its not, i agree, but then Christ goes on in verse 25 to condemn "the Rich" and in verse 23 to talk of a "rich man", are you so desperate that you are basing your whole defence of your position on the interpretation of 1 line spoken by Christ taken out of context, what of the same story in both Matthew and Lukes Gospel, where Christ just talks of "The Rich", it really does seem to me you are clutching at straws, or in this case a single straw, to stop yourself being swept away together with your house built on sand.Mark 10:24 explicitly says, “How hard is it for them that trust in riches to enter into the kingdom of God.” That is not the same statement as “possession of riches condemns a person.”
And your claim that Christ “changed” the rules so that wealth itself became sinful under the New Covenant is an enormous assertion for which you have provided no Scripture.
You do understand the concept of a Christian discussion forum dont you, we discuss, you say something, i agree or disagree, and if i disagree i tell you why, based on Scripture, the reasons i disagree, you then can either accept my reasons or tell me why, based on Scripture, you disagree with them,....... you have asked this question so many times before, and i have answered so many times before, so heres my answer again, and please, if you disagree, tell me why , based on Scripture, you so do, thanks. heres my reply " You know very well that Abraham, David and Job lived under the OT Covenant where being rich wasnt something that would condemn you in itself, Christ changed that, under the NT Covenant being rich is condemned for all the reasons ive listed in my numerous previous postings. As for Joseph of Arimathea, there is no further mention of what happened to him, but even if he was Rich and God saved him, where is the problem with that, or do you restrict God to follow the same teachings and commandments he gives to us to follow?. God is God, he can do with His creation as he wills, and any attempt to constrain him by our own futile notions of Justice are fruitless as Christ illustrated in the Parable of "The Workers in the Vineyard" where in verse 15 the "goodman of the house", God, says "Is it not lawful for me to do what i will with mine own?. Is thine eye evil because i am good". Christ gives us the basis on which we must try to live our lives, and thats it, how WE should live our lives, not God, WE, and if God chooses to do something different then who are we to question that. Otherwise how can there ever be a "Day of Judgement" where God will consign the majority of his creation to everlasting torment, when Christ tells us to "Turn the other cheek, do not resist evil, Love our enemies, Pray for those that persecute us and do good to those that spitefully use us". God is not restricted by our notions of whats right or wrong but we are here to obey his teachings on Love, Compassion ,Justice and the incompatibility of Riches with our professed faith."Abraham, Job, David, Joseph of Arimathea and others possessed great wealth, yet Scripture does not teach that their possession of wealth condemned them.
No what this is moving Beyond is a determination by yourself not to accept what is clearly taught by Christ, the incompatibility of Riches and Faith, because in so doing, you would not only have to accept that you are wrong, which i feel is very hard for you to do, but would also mean a radical change in your Personal, Political and theological reasoning and position. But that is what Christ does, he takes our perceived notions of whats right and proper and turns them on their heads, and we either accept his teachings and commandments as our professed Lord and Saviour or we can wallow in the condemnation of our own prejudices and perceived righteousness.At this point, this is moving beyond a difference of interpretation and into territory where your teaching itself needs to be seriously challenged. When a doctrine repeatedly requires Scripture to mean something it does not actually say, we have to be very careful that we are not drifting into false teaching.
That saddens me Brother Nick, for i strongly believe that the possession of wealth and riches is a barrier to Salvation impossible to surpass, except for God of course, for whom ALL things are possible. But to base our Salvation on what appears to be the slimmest possibility of Gods Grace in this matter after Christ has explicitly warned us of the dangers of possessing riches is in itself dangerous in the extreme. And i know you dont want to discuss this issue any further but i did reply to your point about "those rich people that were saved", heres my reply, " I do not ignore that point brother Nick, in fact ive covered it extensively in my conversation with KingJ, but i'll explain again how i see it. Christs condemnation of Riches and those that possess them is unequivocal, "Easier for a camel to pass through the eye of a needle", "Do not store up treasure on earth for where your treasure is your heart will be also", "The deceit of riches makes the word unfruitful", "Lazarus and the rich man", "Woe to you that are rich for you have had your consolation" and the story of Zacchaeus" all point to the incompatibility of faith and riches. But that is Christs teachings to us, his followers, and as such we are bound by those teachings. But God is not bound by the commandments he imposes on us, for he is God, creator of all, and free to do with his creation as he pleases, if God chooses to use or to save a rich person, then that is his choice to make, it doesnt invalidate Christs teachings to us , but rather emphasises that God is God, free to do as he chooses unrestricted by the commandments he imposes on his creation. Christs parable of the "Workers in the Vineyard" illustrate this point. Matthew 20: 1-16"I'm not going to waste my time with this, because this false doctrine of riches condemning people in and of themselves is clearly against the evidence of individuals in scripture who were rich, Godly, and Believers. This is the very reason I directed it to Sister Hannah1 and not to you that she might have proper understanding. Because even in your reply you proved me right by what I said to her when I mentioned: "I would point out these rich people who were saved, but of course it would be ignored, though they were followers of Jesus (Joseph of Arimathea, Lydia)." Should I even have mentioned the Ethiopian eunuch....
What i'm saying is that Christ condemned Riches and those that possessed them, and ive given ample examples of where he does throughout the Gospels, and i've quoted the full text, not just isolated lines, it has nothing to do with my ideology, in fact i am one of the very "Rich" that Christ condemns, it would suit me much better if i was proven wrong in my belief about Christs teaching on riches, it would make my life a lot more comfortable, a lot easier, but thats the point isnt it, Christ didnt come down to this Earth to make our lives easier, he commanded his followers to "Deny themselves and take up their Cross", and to follow where he led, a life based on loving God ,your neighbour and treating others as yourself", a life of self denial and sacrifice in the name of Love and Compassion, he blessed the poor and oppressed and cursed the rich and comfortable, i understand only too well how hard it is to accept this, how deceitful are the riches we possess, but they are the lie, they are a barrier to salvation, they are where our heart is and not with God, and as Christ said, "you cannot serve two masters, you cannot serve God and Money".For you are saying the rich have no chance at being saved, and that is a lie and you are unable to see past your own ideology to the entirety of what Scripture shows us is true or maybe just don't like being shown when you are wrong. Parceling out verses, here and there without context is nothing short of disingenuous and a lie masquerading as insightful scriptural exegesis. I don't have to prove your words wrong, because Scripture does that for me by the lives of the very people they present to us to know, and who we will one day be meeting in the Kingdom of God which according to you we won't because they were rich.
I know a little about the "Liberation Theology" that was one of the principles on which many revolutionary movements were founded in the late 70's and early 80's in much of Central America and of the Sandinistas in Nicaragua. While i understood the anger and frustration after decades of oppression and suffering the fact that it became an armed struggle negated for me, its supposed Christian ideologyAs far as leftist ideology, I know I have mentioned that in another posting directed to you on this, but in this case it had nothing to do with you, but with Sandinismo, and other countries in Central America that used leftist ideology with religion to take and hold power. You are welcome to research it if you don't know what I'm talking about. Otherwise, this discussion on this subject between us is done.
With the Love in Christ Jesus.
YBIC/Moderator
Nick
\o/