Sue J Love said:

“Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure.” (Philippians 2:12-13 NASB1995)

Obviously this was written to those of genuine biblical faith in the Lord Jesus Christ, who were walking (in conduct, in practice) in obedience to our Lord and to his commands, and no longer in slavery (bondage) to sin. But what does it mean to “Work out your own salvation with fear and trembling”? I think that can be a somewhat confusing subject for some (or many) people. For we are definitely not saved and on our way to heaven based on our own fleshly works which some people do to try to earn their way into heaven.

But even if we read the entire sentence, which includes “For it is God who works in you, both to will and to work for his good pleasure,” it can be a bit confusing to understand how that fits with us working out our own salvation with fear and trembling. So, how do we reconcile all of that together? It is biblical, so we can’t just ignore it because we don’t understand it, or because some people will feel as though it does not fit with their theology. So this is where we look at other supporting Scriptures to see the whole big picture.

“Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain” (1 Corinthians 15:58). “And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work” (2 Corinthians 9:8). “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (Ephesians 2:10).

“For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works” (Titus 2:11-14).

“The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people” (Titus 3:8). “So also faith by itself, if it does not have works, is dead” (James 2:17). And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God” (Colossians 1:9-10).

And..

“He will render to each one according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury. There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, but glory and honor and peace for everyone who does good, the Jew first and also the Greek” (Romans 2:6-10).

And then let’s look at a summary of what Jesus Christ taught on this:

Jesus Christ taught that to come to him we must deny self, take up our cross daily (die daily to sin), and follow (obey) him. For if we hold on to living in sin and for self, we will lose our lives for eternity. But if we deny self, die daily to sin, by the Spirit, and we walk in obedience to our Lord and to his commands, in his power, then we have eternal life with God. For not everyone who calls him “Lord” will enter the kingdom of heaven, but the one DOING (obeying) the will of God (see Luke 9:23-26; Matthew 7:21-23).

And let’s look at a summary of what the apostle Paul taught on this:

For by God-gifted faith in Jesus Christ, which is not of our own doing, we are crucified with Christ in death to sin and raised with Christ to walk in newness of life in him, no longer to live as slaves to sin but as slaves to righteousness in walks of obedience to God’s commands. We are no longer to permit sin to reign in our mortal bodies to make us obey its desires. For if sin is what we obey, it results in death. But if obedience to God is what we obey, it results in sanctification, and its end is eternal life with God (see Romans 6:1-23).

My takeaway from this all is that it is God who initiated our faith and our salvation, who sent Jesus to put our sins to death with him on that cross so that by faith in Jesus we will die to sin and obey our Lord and his commands. And it is God who empowers us to do the works which God has called us to do. So God provides, and he empowers, and in his power we do what he has saved us and called us to do, by his grace. This is not of our own doing, but we must choose to obey our Lord in his power, his wisdom, and his strength.

[Matthew 7:13-14,21-23; Luke 9:23-26; John 10:27-30; Acts 26:18; Romans 1:18-32; Romans 2:5-10; Romans 3:23; Romans 6:1-23; Romans 8:1-14; Romans 12:1-2; 1 Corinthians 6:9-10,19-20; 1 Corinthians 10:1-22; 2 Corinthians 5:10,15,21; Galatians 5:16-24; Ephesians 2:8-10; Ephesians 4:17-32; Ephesians 5:3-6; Titus 2:11-14; Hebrews 3:1-19; Hebrews 4:1-13; Hebrews 10:19-39; Hebrews 12:1-2; 1 Peter 2:24; 1 John 1:1-10; 1 John 2:3-6; 1 John 3:4-10; Revelation 2:1-29; Revelation 3:1-22]

When in The Stillness

An Original Work / September 26, 2011
Christ’s Free Servant, Sue J Love

When in the stillness of this moment,
Speak to me, Lord, I humbly pray.
Be my desire, set me on fire,
Teach me to love always.
Help me to walk in fellowship with You,
Listening to You; sit at Your feet.
Whisper Your words to me,
Oh, how gently, guiding me in Your truth.

While we are waiting for Your blessing,
Lord, in our hearts be King today.
Help us to live for you ev’ry moment,
List’ning to what You say.
May we not stray from your word within us,
Help us obey You, Lord, in all things,
Walking each moment, Lord, in Your presence,
Our offerings to You bring.

Help us to love You, Lord, our master;
Be an example of Your love,
Helping the hurting, lift up the fallen,
Showing them Your great love.
Teach them to love You, follow You always,
Bearing their cross and turning from sin;
Walking in daily fellowship with You,
Making You Lord and King.

Work Out Your Own Salvation
An Original Work / January 17, 2026
Christ’s Free Servant, Sue J Love

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mailmandan said:

In Philippians 2:12, Paul said to "work out" your salvation and NOT "work for" your salvation. When we "work out" at the gym, we exercise to develop our body that we already have and not to get a body. Farmers "work out" the land, not in order to get the land, but to develop the land they already have. The Greek verb rendered "work out" means "to continually work to bring something to completion or fruition." We do this by actively pursuing the process of ongoing sanctification, which is the result of being set apart for God's work and involves the process of being conformed to the image of Christ.

This conforming to Christ involves the work of the person, but it is still God working in the believer to produce more of a godly character and life in the person who has already been justified by faith. In verse 13, Paul goes on to say, "for it is God who works in you both to will and to do for His good pleasure."

In regard to "fear and trembling," it pertains to a healthy fear of offending God through disobedience and a righteous awe and respect or reverence for Him. (Proverbs 1:7; Psalm 2:11; Psalm 34:9; Isaiah 66:2) Paul uses the same phrase "fear and trembling" in 2 Corinthians 7:15 in which he refers to Titus as being encouraged by the reception of him by the Corinthians "with fear and trembling," that is, with humility and respect for his position as a minister of Jesus Christ. In 1 Corinthians 2:3, we see that Paul himself came to the Corinthian church in "weakness and fear, and with much trembling" in regard to the huge responsibility and critical importance of the work in which he was engaged.

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