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The Laborers In The Vineyard (Mt 20:1-16)
INTRODUCTION
1. In our previous study in "The Parables Of Jesus"...
place in the kingdom...
[While admittedly difficult, I believe the main point can be determined with a fair degree of certainty. Especially if we begin by taking into consideration...]
I. THE SETTING
A. THE CONVERSATION WITH THE RICH YOUNG RULER - Mt 19:16-22
With this in mind, let's proceed to consider...]
II. THE PARABLE AND ITS MESSAGE
A. THE PARABLE SUMMARIZED...
1. It is my understanding that the proper application of this parable
is this...
heaven...
Christ?
4. For those who are not yet Christians...
INTRODUCTION
1. In our previous study in "The Parables Of Jesus"...
a. We saw that "an unforgiving spirit" has no place in the hearts of those who would make up the kingdom of heaven
b. Cf. "The Unmerciful Servant", Mt 18:21-35
2. Our next parable identifies another attitude of heart that has no b. Cf. "The Unmerciful Servant", Mt 18:21-35
place in the kingdom...
a. This parable is known as "The Laborers In The Vineyard"
b. Found in Mt 20:1-16, let's begin with a careful reading of it
3. The meaning of this parable has challenged many expositors, and explanations offered have been variedb. Found in Mt 20:1-16, let's begin with a careful reading of it
[While admittedly difficult, I believe the main point can be determined with a fair degree of certainty. Especially if we begin by taking into consideration...]
I. THE SETTING
A. THE CONVERSATION WITH THE RICH YOUNG RULER - Mt 19:16-22
1. Jesus had been approached by this man with a question concerning eternal life
2. In the course of their conversation, Jesus challenged the young man to give up all and follow Him
3. The man went away sorrowful, unable to accept the challenge
B. THE DISCUSSION WITH THE DISCIPLES - Mt 19:23-262. In the course of their conversation, Jesus challenged the young man to give up all and follow Him
3. The man went away sorrowful, unable to accept the challenge
1. Jesus used this opportunity to teach how difficult it is for the rich to enter the kingdom of heaven
2. This causes the disciples to wonder who then could be saved?
3. Jesus' response is that with God all things are possible
C. THE QUESTION RAISED BY PETER - Mt 19:272. This causes the disciples to wonder who then could be saved?
3. Jesus' response is that with God all things are possible
1. Unlike the rich young man, Peter and the other disciples had accepted the challenge to give up all and follow Jesus - cf. Mt 4:18-22
2. So he asks: "Therefore what shall we have?"
3. It appears that Peter is wanting to know...
D. THE REPLY GIVEN BY JESUS - Mt 19:28-302. So he asks: "Therefore what shall we have?"
3. It appears that Peter is wanting to know...
a. If the rich can be saved (though barely, and with the help of God)...
b. What more will those receive, who have given up all to
follow Christ?
4. Peter's question could be viewed as coming from a commercial or mercenary spirit...b. What more will those receive, who have given up all to
follow Christ?
a. I.e., having some sort of personal profit as a chief aim
b. I.e., motivated solely by a desire for personal gain
5. Peter's motive may have been pure, in which case Jesus' complete answer may have been designed to be a "pre-emptive strike" against any improper motivesb. I.e., motivated solely by a desire for personal gain
1. First, an assurance...
[Since this warning both precedes and follows the parable we are studying, it is evident that the parable was told to explain the warning! And since the warning was first given in response to Peter's question, any explanation of the parable should be based upon the setting that preceded its telling.a. Specifically, to the apostles - Mt 19:28
2. But then, a warning - Mt 19:301) In the "regeneration", they will be judging the twelve tribes of Israel
2) This promise could refer either to:
b. Generally, to all disciples - Mt 19:292) This promise could refer either to:
1) In this life, a "hundredfold" houses, brothers, sisters, etc.
2) In the age to come, "everlasting life" - cf. Mk 10:29-30
3) I.e., those who give up all will receive more than enough in return
2) In the age to come, "everlasting life" - cf. Mk 10:29-30
3) I.e., those who give up all will receive more than enough in return
a. "But many who are first will be last, and the last first."
b. A rather cryptic warning, one repeated again in Mt 20:16
b. A rather cryptic warning, one repeated again in Mt 20:16
With this in mind, let's proceed to consider...]
II. THE PARABLE AND ITS MESSAGE
A. THE PARABLE SUMMARIZED...
1. Early in the morning, a landowner hires laborers to work for
an agreed upon wage - Mt 20:1-2
2. Later, at different hours of the day, he finds more and hires them also, for a fair but unspecified wage - Mt 20:3-7
3. At the end of the day, they are all paid equally, which irritates those who had worked all day - Mt 20:8-12
4. The landowner responds to the complainers...
B. THE MESSAGE OF THE PARABLE...an agreed upon wage - Mt 20:1-2
2. Later, at different hours of the day, he finds more and hires them also, for a fair but unspecified wage - Mt 20:3-7
3. At the end of the day, they are all paid equally, which irritates those who had worked all day - Mt 20:8-12
4. The landowner responds to the complainers...
a. I treated you fairly, for you received according to our agreement - Mt 20:13-14a
b. I wish to pay the others the same - Mt 20:14b
5. Jesus concludes by repeating the warning - Mt 20:16 (some manuscripts add another warning: "For many are called, but few chosen")b. I wish to pay the others the same - Mt 20:14b
1. Many and varied have been the interpretations; for example...
suggest...
CONCLUSIONa. The various bands of workers are the O.T. saints; those called at the eleventh hour are the apostles
b. The workers first called are the Jews, those called last are the Gentiles
c. The parable represents the whole gospel age up to Christ's return, and the workers are groups saved at various periods
d. It refers to different periods of a person's life in which he may respond to the Lord: some responding early, others late in life
2. Since this parable is in response to Peter's question, I b. The workers first called are the Jews, those called last are the Gentiles
c. The parable represents the whole gospel age up to Christ's return, and the workers are groups saved at various periods
d. It refers to different periods of a person's life in which he may respond to the Lord: some responding early, others late in life
suggest...
a. That the first workers represent the apostles and others like them
3. In light of this interpretation, the main point of the parable is...1) Who are called by Christ through the gospel early in life
2) And who therefore may labor long and hard in the "vineyard" (i.e., the kingdom of God)
b. The other workers represent those who are called by Christ via the gospel at various times2) And who therefore may labor long and hard in the "vineyard" (i.e., the kingdom of God)
1) Some of whom are called late in life
2) Who do not have opportunity to do as much for the Lord
2) Who do not have opportunity to do as much for the Lord
a. What everyone receives will be more than "fair" ("Did you not agree with me...?")
b. No one has the right to question the "generosity" of the Lord ("Is it not lawful for me to do what I wish with my own things?")
c. Those who may serve long and hard should not be "envious" if others receive the same reward ("Is your eye evil because I am good?")
d. Therefore no one should serve the Lord with a commercial or mercenary spirit!
4. Perhaps I should stress that this parable is NOT saying that those who purposely put off obeying Christ until the last moment can be saved!b. No one has the right to question the "generosity" of the Lord ("Is it not lawful for me to do what I wish with my own things?")
c. Those who may serve long and hard should not be "envious" if others receive the same reward ("Is your eye evil because I am good?")
d. Therefore no one should serve the Lord with a commercial or mercenary spirit!
1) The very danger Peter was close to falling into by the
question he raised!
2) A danger to which we are all susceptible!
question he raised!
2) A danger to which we are all susceptible!
a. If that were the point, the parable would have been worded differently
1) Notice that those who responded at the late hour of the
day had not been working "Because no one hired us" - Mt
20:7
2) They accepted the offer as soon as they heard it, though late in the day
-- They were not people who turned down many opportunities to accept the offer to labor in the vineyard, only to accept at the last hour!
b. Whether one can be saved at the last moment after lifelong rejection of the gospel is another questionday had not been working "Because no one hired us" - Mt
20:7
2) They accepted the offer as soon as they heard it, though late in the day
-- They were not people who turned down many opportunities to accept the offer to labor in the vineyard, only to accept at the last hour!
1. It is my understanding that the proper application of this parable
is this...
a. When we are called by the gospel to obey Christ, we should respond at once!
2. With this parable, we learn more about those in the kingdom of1) For some, we may hear the invitation early in life
2) Others may not come to know of the gospel until late in life
b. As laborers in the vineyard (i.e., the kingdom), we should work diligently in whatever time we may have left2) Others may not come to know of the gospel until late in life
1) We may be blessed to offer a full life of service to the Lord
2) Or we may only have a short time
c. We should do whatever we can without a commercial or mercenary spirit (e.g., "Do I get more because I gave more?")2) Or we may only have a short time
heaven...
a. Just as the parable of "The Unmerciful Servant" teaches us there is no place in the kingdom of heaven for "an unforgiving spirit"...
b. So the parable of "The Laborers In The Vineyard" teaches us there is no room in the kingdom of heaven for those with either "a mercenary spirit" or "an envious spirit"!
3. My fellow Christians, what is our attitude toward our service to b. So the parable of "The Laborers In The Vineyard" teaches us there is no room in the kingdom of heaven for those with either "a mercenary spirit" or "an envious spirit"!
Christ?
a. One of gratitude?
b. Or one of commercialism?
-- There is only one attitude that is acceptable!b. Or one of commercialism?
4. For those who are not yet Christians...
a. Why not let the gracious spirit of the "landowner" revealed in this parable encourage you to accept the grace of God in humble obedience to His gospel?
b. Why not live out the rest of your life in grateful service to Him?
b. Why not live out the rest of your life in grateful service to Him?