Ezra Allen
Member
- Joined
- Aug 22, 2010
- Messages
- 70
For the past 42 months my favorite go to section of God’s Word has been Psalm 119. This Psalm is not only the longest Psalm but also the longest chapter in the Bible, divided into 22 sections with 8 verses each. The verses start with a single letter in the Hebrew alphabet that relates to the letters position in the alphabet.
Each one of the 176 verses in Psalm 119, without exception makes a reference to either God’s Law or a synonym of it, His Word, His promise, His decrees, His commands, His precepts, His testimonies, His statutes etc.
Throughout my studies of the Golden Psalm I have found supporting verses elsewhere throughout the Bible all of it comes together wrapped up in Jesus Christ the Messiah.
"Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.
(Matthew 5:17 NIV)
The Book of John begins by saying this about Jesus:
John 1:1-2 NIV
(1) In the beginning was the Word, and the Word was with God, and the Word was God.
(2) He was with God in the beginning.
Later in his first letter to the Corinthians Paul says Jesus is the commanded Passover Lamb of Exodus:
1 Corinthians 5:7-8 NIV (7) Get rid of the old yeast, so that you may be a new unleavened batch--as you really are. For Christ, our Passover lamb, has been sacrificed. (8) Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread of sincerity and truth.
So then, the Law (and all it’s synonyms) describes and reveals the character and attributes of God, as revealed in Christ. It is about Him, inspired by Him, and to be interpreted correctly, must be interpreted by Him through the presence of His very own Holy Spirit within us. Without His Spirit, that perfect and Holy Law is weakened and interpreted in such a way that it can be kept by the strength and determination of men.
When I meditate on Psalm 119, my thoughts fly to Jesus, The Keeper of the Law. Any stray thought that I could possibly please God with my own efforts and without Jesus and the whole chapter becomes a mockery, and the peace and joy of the Lord disappears.
Jesus is my portion (v57), He is a Lamp unto my feet (v105), He is the unfailing love of God that comes to me (v41). With Jesus I can say “Oh! How I love your Law! (v97). I am able to agree with Paul when he says:
because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death.
(Romans 8:2 NIV)
Without Jesus I am left to face my legal punishment alone.
Psalms 119:1-8 NIV
Aleph (The Blessedness of those who walk God’s Word)
(1) Blessed are those whose ways are blameless, who walk according to the law of the LORD.
(2) Blessed are those who keep his statutes and seek him with all their heart--
(3) they do no wrong but follow his ways.
(4) You have laid down precepts that are to be fully obeyed.
(5) Oh, that my ways were steadfast in obeying your decrees!
(6) Then I would not be put to shame when I consider all your commands.
(7) I will praise you with an upright heart as I learn your righteous laws.
(8) I will obey your decrees; do not utterly forsake me.
In many of the Psalms you will run into phrases like, "Blessed is the one who fears the Lord," (Psalm 112:1) or "Blessed is the man who does not walk in the counsel of the ungodly." (Psalm 1:1) In another Psalm it is said, "There is none righteous, no, not one." (Psalm 14:3) and (Psalm 53:3) so that upright man must in fact be he Christ.
But here in Psalm 119, it starts out straightaway with an affirmation of a house of the righteous. "Blessed are they, whose ways are blameless..."
How can both of these announcements be true:
1) All have turned aside, they have together become corrupt; there is no one who does good, not even one. (Psalm 14:3)
2) Blessed are they whose ways are blameless. Blessed are they who keep his statutes and seek him with all their heart. (Psalm 119:1)
What a difference and inconsistency.
When asked, "Who can be saved?", Jesus once said, "With man it is impossible, but with God all things are possible." (Matthew 19:25-26) And that is where we begin in this first verse of Psalm 119. We have God declaring (directly into the face of the incredible to resolve conflict) that there will be a generation of the righteous. This verse arises to mind: "He who knew no sin became sin so that we [who knew no righteousness] might become the righteousness of God in Christ Jesus." (2 Corinthians 5:21)
"They do nothing wrong, they walk in His ways." So now this Psalm has becomes even more absurd to the expected mind of man. I doubt that this group will even perceive themselves as righteous, except in fleeting flashes of encouragement, but rather will feel themselves as small and despised. God will be the judge of this righteousness, and I am convinced that it has more to do with believing in God until the end than in some outward display that will impress onlookers. Psalm 22:6 cries, "I am a worm and no man!" comes to mind. Or, "He was despised and rejected of men..." (Isaiah 53:3)
"You have laid down precepts to be fully obeyed." Jesus' declaration: "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished."
Total compliance requires everything we have and is impossible without the qualifying power of the Spirit of Christ in us. "Christ in you the hope of glory." (Colossians 1:27)
When perceived in this light, it is not surprising that this section of Psalm 119 ends with the words, "Do not utterly forsake me." When I read these words I think again of Psalm 22:1 (which Jesus recited in His dying gasp): "My God, My God why hast Thou forsaken me?"
He was forsaken for one eternally horrible instant, and yet because of His clean hands and pure heart, God was able to raise Him up out of the ashes transforming that absolute forsakenness into the fountain, by which, this company of the blessed shall make themselves clean and blameless.
Each one of the 176 verses in Psalm 119, without exception makes a reference to either God’s Law or a synonym of it, His Word, His promise, His decrees, His commands, His precepts, His testimonies, His statutes etc.
Throughout my studies of the Golden Psalm I have found supporting verses elsewhere throughout the Bible all of it comes together wrapped up in Jesus Christ the Messiah.
"Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.
(Matthew 5:17 NIV)
The Book of John begins by saying this about Jesus:
John 1:1-2 NIV
(1) In the beginning was the Word, and the Word was with God, and the Word was God.
(2) He was with God in the beginning.
Later in his first letter to the Corinthians Paul says Jesus is the commanded Passover Lamb of Exodus:
1 Corinthians 5:7-8 NIV (7) Get rid of the old yeast, so that you may be a new unleavened batch--as you really are. For Christ, our Passover lamb, has been sacrificed. (8) Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread of sincerity and truth.
So then, the Law (and all it’s synonyms) describes and reveals the character and attributes of God, as revealed in Christ. It is about Him, inspired by Him, and to be interpreted correctly, must be interpreted by Him through the presence of His very own Holy Spirit within us. Without His Spirit, that perfect and Holy Law is weakened and interpreted in such a way that it can be kept by the strength and determination of men.
When I meditate on Psalm 119, my thoughts fly to Jesus, The Keeper of the Law. Any stray thought that I could possibly please God with my own efforts and without Jesus and the whole chapter becomes a mockery, and the peace and joy of the Lord disappears.
Jesus is my portion (v57), He is a Lamp unto my feet (v105), He is the unfailing love of God that comes to me (v41). With Jesus I can say “Oh! How I love your Law! (v97). I am able to agree with Paul when he says:
because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death.
(Romans 8:2 NIV)
Without Jesus I am left to face my legal punishment alone.
Psalms 119:1-8 NIV
Aleph (The Blessedness of those who walk God’s Word)
(1) Blessed are those whose ways are blameless, who walk according to the law of the LORD.
(2) Blessed are those who keep his statutes and seek him with all their heart--
(3) they do no wrong but follow his ways.
(4) You have laid down precepts that are to be fully obeyed.
(5) Oh, that my ways were steadfast in obeying your decrees!
(6) Then I would not be put to shame when I consider all your commands.
(7) I will praise you with an upright heart as I learn your righteous laws.
(8) I will obey your decrees; do not utterly forsake me.
In many of the Psalms you will run into phrases like, "Blessed is the one who fears the Lord," (Psalm 112:1) or "Blessed is the man who does not walk in the counsel of the ungodly." (Psalm 1:1) In another Psalm it is said, "There is none righteous, no, not one." (Psalm 14:3) and (Psalm 53:3) so that upright man must in fact be he Christ.
But here in Psalm 119, it starts out straightaway with an affirmation of a house of the righteous. "Blessed are they, whose ways are blameless..."
How can both of these announcements be true:
1) All have turned aside, they have together become corrupt; there is no one who does good, not even one. (Psalm 14:3)
2) Blessed are they whose ways are blameless. Blessed are they who keep his statutes and seek him with all their heart. (Psalm 119:1)
What a difference and inconsistency.
When asked, "Who can be saved?", Jesus once said, "With man it is impossible, but with God all things are possible." (Matthew 19:25-26) And that is where we begin in this first verse of Psalm 119. We have God declaring (directly into the face of the incredible to resolve conflict) that there will be a generation of the righteous. This verse arises to mind: "He who knew no sin became sin so that we [who knew no righteousness] might become the righteousness of God in Christ Jesus." (2 Corinthians 5:21)
"They do nothing wrong, they walk in His ways." So now this Psalm has becomes even more absurd to the expected mind of man. I doubt that this group will even perceive themselves as righteous, except in fleeting flashes of encouragement, but rather will feel themselves as small and despised. God will be the judge of this righteousness, and I am convinced that it has more to do with believing in God until the end than in some outward display that will impress onlookers. Psalm 22:6 cries, "I am a worm and no man!" comes to mind. Or, "He was despised and rejected of men..." (Isaiah 53:3)
"You have laid down precepts to be fully obeyed." Jesus' declaration: "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished."
Total compliance requires everything we have and is impossible without the qualifying power of the Spirit of Christ in us. "Christ in you the hope of glory." (Colossians 1:27)
When perceived in this light, it is not surprising that this section of Psalm 119 ends with the words, "Do not utterly forsake me." When I read these words I think again of Psalm 22:1 (which Jesus recited in His dying gasp): "My God, My God why hast Thou forsaken me?"
He was forsaken for one eternally horrible instant, and yet because of His clean hands and pure heart, God was able to raise Him up out of the ashes transforming that absolute forsakenness into the fountain, by which, this company of the blessed shall make themselves clean and blameless.