Not everything in the Bible is a Parable. Jesus started of with Parables...
Matt 13:34; All these things Jesus spoke to the crowds in parables, and He did not speak to them without a parable.
But He ended up speaking plainly to people near the end of His ministry.
John 16:25;
"These things I have spoken to you in figurative language; an hour is coming when I will no longer speak to you in figurative language, but will tell you plainly of the Father.
John 16:26; "In that day you will ask in My name, and I do not say to you that I will request of the Father on your behalf;
John 16:27; for the Father Himself loves you, because you have loved Me and have believed that I came forth from the Father.
John 16:28; "I came forth from the Father and have come into the world; I am leaving the world again and going to the Father."
John 16:29; His disciples *said, "Lo, now
You are speaking plainly and are not using a figure of speech.
By the time the Epistles and Revelation were written, Jesus no longer used "Parables".
Hi thanks for the reply.
I would offer the law as it is written below ..
Matthew 13:34 All these things spake Jesus unto the multitude in
parables; and
without a
parable spake he
not unto them:
Mark 4:11 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are
without,
all these things are done in
parables:
Parables as prophecy are used to hide the unseen gospel understanding which without the Spirit of Christ worked in sons of men , like Jesus but not with him exclusively. They use the temporal things seen to give us the unseen spiritual understanding beginning in Genesis .
The prescription needed to rightly divide the parables must be used if we walk by faith after the unseen things of God.
Corinthians 4: 18 While we look not at the things which are seen, but at the things which are not seen: for the
things which are seen are
temporal; but
the things which are
not seen are
eternal.
Perhaps not the first but one that comes to mind is Genesis 3:15 I call it the parable of the bruising of the heel the seed (Christ) It is repeated in Isaiah 53 . The father striking the Son bruising his heel crushing the head of the serpent (the father of lies) The woman as a metaphor representing the bride of Christ the church.
Genesis 3:15 And I will put enmity between thee and the woman, and between thy
seed and her
seed; it shall bruise
thy head, and
thou shalt
bruise his heel. (the son of man Jesus)
Isaiah 53: 4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem
him stricken, smitten of
God, and afflicted. But
he was wounded for our transgressions, he was
bruised for our iniquities: the chastisement of our peace was upon
him; and with
his stripes we are healed.
Isaiah 53: 10 Yet it pleased the
Lord to
bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his
seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.
Parables are designed to teach us
how to walk by faith the unseen things of God. They do not destroy the historical literal value but comes along side again to help us learn how to walk by faith using the 2 Corinthian 4:18 prescription .
As a testimony to the law without parables Christ spoke not hiding the mysteries of faith .In Luke 9 and Mark 9 .a whole series of parables are used . Christ hiding the unseen understanding from the apostles .
On one occasion in there confusion they began to elect a new alfa dog (Leader) with Jesus standing right in front .They must of thought Jesus went of the deep end as did his own family . I would think the most misunderstood person that walked on earth . again and again the understanding of faith was hid .
In the end of the matter he rebuked the apostles and revealed to them they knew not what manner of spirt they were of (of the flesh no faith) ) and not the spiritual understanding..
Parables have there place in prophecy as one of the matters of faith .
Luke 9: 42-48 And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father. And they were all amazed (amazed like marveling or wondering is not believing, exercising faith ) at the mighty power of God. But while they wondered( not believing,) every one at all things which Jesus did, he said unto his disciples, Let these
sayings sink down into you
r ears: for the Son of man shall be delivered into the hands of men. But
they understood not this saying, and it was
hid from them, that
they perceived it not: and they feared to ask him of that saying. Then there arose a reasoning among them, which o
f them should be
greatest. And Jesus, perceiving the thought of their heart, took a child, and set him by him, And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the
same shall be
great.
The apostle John still not understanding.
Luke 9: 49 And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with
us.
Jesus defining the us ..that did not go out from the true us as having not to do with outward appearance of the flesh
Luke 9: 50 And Jesus said unto him, Forbid
him not: for
he that is not against
us is for
us.
Again the Holy Spirit hiding the spiritual understanding .The apostles demanded Jesus bring fire as in "out of sight out of mind" walking by sight after the things of the flesh
Luke 9: 51-54 And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him. And they
did not receive
him, because
his face was as though he would go to Jerusalem. And when his disciples James and John
saw this, they said, Lord, wilt thou that
we command fire to come down from heaven, and
consume them, even as Elias did?
Luke 9: 55 But
he turned, and rebuked
them, and said,
Ye know
not what
manner of
spirit ye are of.