Hello B-A-C,
I went back to your OP, and read both replies 1 & 2 that you entered, and took note of the references you gave and the questions asked. Then the reference from Luke particularly caught my eye, and I thought I would take a closer look at what was said there:-
'And He went through the cities and villages, teaching, and journeying toward Jerusalem.
Then said one unto Him, "Lord, are there few that be saved? "
And He said unto them,
"Strive to enter in at the strait gate:
for many, I say unto you, will seek to enter in, and shall not be able.!
When once the master of the house is risen up, and hath shut to the door,
and ye begin to stand without, and to knock at the door,
saying, "Lord, Lord, open unto us; "
and he shall answer and say unto you, "I know you not whence ye are:"
Then shall ye begin to say,
"We have eaten and drunk in thy presence, and thou hast taught in our streets."
But He shall say, "I tell you, I know you not whence ye are;
depart from me, all ye workers of iniquity.
There shall be weeping and gnashing of teeth, when ye shall see
Abraham, and Isaac, and Jacob, and all the prophets,
in the kingdom of God, and you yourselves thrust out.
And they shall come from the east, and from the west,
and from the north, and from the south,
and shall sit down in the kingdom of God.
And, behold, there are last which shall be first,
and there are first which shall be last."'
(Luke 13:22-30)
The first thing that struck me was that this took place as the Lord Journeyed to Jerusalem. I read that this is the second of the Lord's journeys to Jerusalem, corresponding with John 11. Someone asked Him, 'Lord, are only a few people going to be saved?' (Luke13:23) This is a question that many have asked down the centuries I am sure, and still do. Yet the Lord does not tell us the answer to this question, does He?
* The Lord's ministry while on earth was to the lost sheep of the house of Israel, and it is to them that these words are directed, and specifically in regard to the generation of the questioner: which is described as, 'a wicked generation' (Matt. 12:45 & Matthew 16:4). The parables of 'The Sower', 'The Barren Fig Tree'. the lamentation over Chorazin, Bethsaida and Capernaum, the description by the Lord of His disciples as 'a little flock' (Luke12:32), seem to suggest that only few were being saved when Christ spoke and taught, although crowds were following Him.
* What follows is a repetition of some of the teaching given in the sermon on the mount. In this passage salvation is to be striven for, and we know that salvation in an evangelical sense cannot be attained by human effort. So, this was the ministry of the Lord to Israel relating to the kingdom of heaven.
* In the ministry of the lord to Israel relating to the kingdom of heaven, salvation has two aspects:-
1) Salvation is from sin, and,
2) Salvation in the completed sense of 'entering the kingdom' which is linked with faithful service.
* The sermon on the mount was addressed primarily to the twelve disciples, who were saved men in the evangelical sense. Salvation, as applied to them, was parallel to 'entering the kingdom' and the word 'enter' is one of the key words of the Gospel of Luke, and each usage should be considered carefully. It is linked with the practical response in service after salvation and is in the nature of a reward which can be won or lost, according as one has rendered either faithful or unfaithful service.
* There is a wealth of detail to be considered in this passage isn't there, and I have barely touched it.
Thank you
In Christ Jesus
Chris