To really get the meaning of what Paul is saying above we need to go back a few verses, 1 Tim 1:5-7 "Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: 6. From which some having swerved have turned aside unto vain jangling; 7. Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
What Paul is saying is those desiring to continue to teach the keeping of the law have swerved aside to vain jangling. This is not a statement in support of teaching the keeping of the law, but rather speaks to the futility of attempting to bring others under a system they themselves had no success in. The statement in verse eight that "the law is good" does not mean it ( the law ) creates or causes good in us, it means because it is good it exposes our lack of goodness or righteousness. This was always the purpose of the law not to save you or make you a good or righteous person, but to show us just how hopelessly unrighteous and evil ( in God's eyes ) we are. The law did nothing to deal with the heart of man. Jer 17:9 The heart isdeceitful above all things, and desperately wicked: who can know it? That is why the most perfect of law keepers ( the Pharisees ) were still so far from keeping the spirit of the law. Matt 5: 20 For I say unto you, That except your righteousness shall exceedthe righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven. This is why God gave us a new heart along with the new covenant, Eze 36:26 Anewheart also will I give you, and anew spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. Why is the old heart referred to as stony ? Because the law was written on tablets of stone, and the required a rigid adherence to follow it all.
Heb 10:16 " This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; Heb 10:22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
God want us to draw close to him with our hearts, not with any works of law keeping, but in " spirit and in truth". Desiring to keep the law is like saying to God " I will obey you, but I wont love you ". " I'll do what you say because its your law, but I will not trust you to love me and cleanse me without my righteous adherence to your law. " I know you have said in your that saving grace is free from my works, but I'm afraid to take my eyes off the law, for fear you wont show me how to live above the law. I dont believe your Holy Spirit in me is able to keep me from sin without measuring it by the law"
Remember the same God who gave the law is the Same God who brought us grace. His law, His grace. If we can trust that which condemns, should we not much more trust that which gives freedom and life ?
"Grace that is greater than all our sins"
That's not very close to what Apostle Paul is actually talking about in the 1 Timothy 1:5-10 verses...
1 Tim 1:5-11
5 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
6 From which some having swerved have turned aside unto vain jangling;
7 Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
Paul's Message there from v.5 is how some were trying to be teachers about the law when they didn't have a clue as to its real purpose.
When he uses the idea, "Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: ..." he is summarizing God's commandments, much like he did in Galatians 5:14 with God's commandment of Leviticus 19:18 to love thy neighbor as thy self. (Yes, that commandment comes from God's laws per Lev.19).
1 Tim. 1:8 But we know that the law is good, if a man use it lawfully;
God's law is good, IF... a man use it lawfully? This is Apostle Paul who said that, not some unbelieving orthodox Jew who seeks to be justified by following God's law.
So HOW is God's law used lawfully per Paul? He covers that very thing next...
1 Tim. 1:9
Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
10 For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
11
According to the glorious gospel of the blessed God, which was committed to my trust.
(KJV)
What? God's law was not made for the righteous man? That's right. It was made for the unrighteous, and Paul gives a specific list of what kind of unrighteousness he means. What does this mean exactly? It means God gave those laws to deal with criminal acts that are against a peace-loving and righteous loving society, His people.
Who would look at the court system of law today that has been in effect throughout the history of the Christian nations and still today, and try to say that's not what Apostle Paul was talking about in those 1 Tim. 1:9-11 verses?
The ones who have turned aside to vain jangling are those who deny that.
That's why it takes the vain-janglers so many pages to try and explain away God's laws that are in operation among His people, even under The New Covenant Jesus Christ!