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Can God do this?

Dear @Kirby D. P.
I see you’re back Kirby. Was it boredom, questions posed by your friends, or seeking Him still that has you back?

With the Love of Christ Jesus.
Nick
\o/
<><
 
Can you show me a passage in the Bible, where it says "go out and get some slaves" or "go capture these people and make slaves of them".
I think there is a difference between condoning slavery and acknowledging that it exists.
The Bible says you shouldn't be married to an unbeliever, however it then says, but if you are..... (additional instruction)
The Bible doesn't say you should have slaves, or be slaves, but it says if you do/are.... (additional instruction)

Perhaps you are disappointed the Bible doesn't say "get rid of all your slaves". I could agree with you partially on that point. My grandmother died in the mid 1980's. She was born in the 1890's. She never owned any slaves, in fact she picked cotton herself.
But she knew people who had been slaves. The Civil war was about 20 years before she was born. Yet there were many "ex" slaves who continued to live lives similar to the lives they had before. Sometimes because of cruel, greedy people around them.
But sometimes because of their own choice, they knew no other life. They had no other means of livelihood. It's possible many would have died without that sole means of livelihood. I'm not condoning slavery here, but is it possible some slaves in the Bible
either chose to be, or would have died without any other means to support themselves? There are some (not all, admittedly) passages where the word "slave" in the Bible just means servant.

I don't really think this happens much anymore, but when I was younger, you would hear about it from time to time... indentured people. Slaves to people they owed money to. Not long ago, many people were imprisoned because of failure to pay debt.
(even up until the mid 1970's) You could say prison is a form of slavery. The people who were indentured to other people usually made a choice to become indentured to them. Likely they were hoping for better financial situations than what happened.
Financial recession, financial depression, crops fail, drought comes, workers die, lots of different reasons for financial failure, none of them are your fault, but still someone is out money and resources... someone has to pay.
You made a promise, you didn't hold up your end. Interestingly, people still go to prison for not paying taxes to the government.

There was study done back in the 1990's. It seems a lot of ex-prison inmates who had been in prison for long extended periods of time weren't comfortable being out in society. Many could not get jobs for various reasons. Some employers would not hire them.
But sometimes they simply lacked the skill and responsibility to have a decent job. Many had become so used to having rules and being told what to do and when to do, that they could no longer function without guidance. Many of these people
purposely committed crimes soon after they were let out, just so they could go back to someplace "safe". (safe?!?!) It was safe to them, because it was what they were familiar with. I think it was possibly the same for some slaves who were set free.

Is it possible, that in a way, their "master's" were really offering them a means of safety and sustainment? Not all slavery was beatings, whippings, and forced labor.

I ask with all sincerity and politeness, please do not equivocate on the meanings of the word slavery and various different manifestations of it in history. It is offensive and it is dangerous. The horrid conditions of slavery in antiquity are a matter of established fact. Whether there were certain masters who were kind and did not give vent to the whole host of inhuman bestiality that was within their power as owners of slaves is utterly immaterial. I will note that such arguments are never made by historians, archaeologists, or secular scholars, but only by people seeking to harmonize scripture with modern moral standards.

Just so we understand each other, here I use the term “slavery” to mean one person owning another person as property, in chattel bondage. A possession which may be bought, sold, bequeathed as a legacy, or otherwise disposed of. That the Bible stipulates regulations concerning the manner of that use and disposition does not endow the slave in any of the rights free people take for granted.

I also happen to find indentured servitude repugnant. But indentured servitude is decidedly not a case of chattel slavery.

Nor are inmates of a prison slaves. If they have received equal justice and due process under law, they have been stripped of their liberty as punishment for crimes they have committed. If you are caught and convicted as a free man, you lose your freedom, something to which you are otherwise entitled. The Bible specifies numerous people who may be stripped of their liberty solely and entirely because of who they are.

I am told, “Things were different back then,“ and other such apologia. I agree. Indeed, my entire point is slavery is no longer at all morally tolerable even though it once was.

I have no problem accepting any and all good things that are in the Bible, but I am bound to the rejection of things that no longer are. Hence, I am able to say, without exception, involuntary slavery is immoral and evil. I don’t have to conjure caveats to say, “Well, when you think about it, aren’t lots of forms of occupation a kind of slavery?” etc., etc.

You ask for a passage that commands the taking of slaves. I’ll go you one better. It occurs on the occasion of victory of the Israelites over the Midianites. The Hebrews are commanded:

“Now therefore kill every boy, and kill every woman who has been intimate with a man in bed. But all the young women who have not experienced a man’s bed will be yours.” — Num 31:17–8

Here the Israelites are commanded to commit genocide, an atrocity and a legally recognized crime against humanity. Every living thing is to be put to the sword. The commandment allows for one type of exception, that being virgins may be taken alive as traumatized, unwilling “brides.” Please resist any temptation to wonder that might be better than being put to death — becoming the property of your rapist and of the murderer of everyone you know and love. Such absurd and outrageous claims only crop up in conversations like this. In any other context, in any other situation, you would correctly identify it as monstrous.

The Bible DOES condone slavery. It sanctions it. It regulates it as an every day fact of life. As it was in that time and in that place.

All I am saying is you already live an existence morally far superior than the one you might choose if you relied exclusively upon Biblical law. If God is good, and he inspired whatever good there is in the Bible, then he has also given you light to see past blemishes within the Bible that cannot exist within any infallibly, perfectly moral code.
 
Dear @Kirby D. P.
I see you’re back Kirby. Was it boredom, questions posed by your friends, or seeking Him still that has you back?

With the Love of Christ Jesus.
Nick
\o/
<><


Hiya, Nick! I hope and trust you are well.

Not boredom, exactly. Just a curious notion occurred to me and I wanted some Christian perspectives on it. I've been told God is omnipresent and time and space. For a moment I took that to imply he could not absent himself from any part of it. It wasn't until I heard from Brother Paul that I recalled, OF COURSE!, there are whole schools of thought that incorporate special case absences of the presence of God, including some views of Hell, as well as others that DEFINE Hell as the alienation from the presence of God. Simple dunderheadedness on my part. In the meantime I've been drawn off on a few tangents discussing scriptural doctrine on slavery, a topic I never tire of discussing.

:)
 
Hiya, Nick! I hope and trust you are well.

Not boredom, exactly. Just a curious notion occurred to me and I wanted some Christian perspectives on it. I've been told God is omnipresent and time and space. For a moment I took that to imply he could not absent himself from any part of it. It wasn't until I heard from Brother Paul that I recalled, OF COURSE!, there are whole schools of thought that incorporate special case absences of the presence of God, including some views of Hell, as well as others that DEFINE Hell as the alienation from the presence of God. Simple dunderheadedness on my part. In the meantime I've been drawn off on a few tangents discussing scriptural doctrine on slavery, a topic I never tire of discussing.

:)
So, curiosity, or in another way of putting it, the seeking continues.

That is good, because as long as you continue to seek, you’ll not be disappointed in the finding. That I could one day hear from you about the trembling of your spirit, when you come face to face with realization that He was always there, and it was Jesus that made that possible.

With the Love of Christ Jesus.
Nick
\o/
<><
 
I do like, “love thy brother and thy neighbor as thyself,” the Golden Rule, etc. They are not a perfect basis for a society, but they definitely get one started in the right direction. As to wisdom versus ignorance, through long experience I now know a fool when I see one and, but for those obvious exceptions, I have learned the hard way the safest policy is always to assume any person I meet is wiser than myself until shown definitely otherwise.

I do, however, take issue with your ambivalent read of Biblical doctrine on slavery. You seem familiar enough with the relevant passages that I hope I don’t have to point out the very different standards that were applied to fellow Hebrews as opposed to outsiders. All the myriad fine points you cite charging slaveholders with treating slaves as special among all their other non-human possessions notwithstanding, you cannot locate a single verse which would outlaw the vast majority of 16th-18th Century American slavery. The old chestnut that what was called “slavery” in “olden times” had a different meaning from our modern comprehension is a deplorable sleight of hand. Witness: I am a slave. Another person believes they OWN me. I cannot do as I please according to my free will. I am not at my liberty to leave this servitude...

These are just the beginnings of the many ways one can’t distinguish between bondage in the ancient Levant from that of Virginia in 1800. I don’t even need to ferret out countervailing scripture to invert your most-charitable read of the matter. You yourself (for whatever reason) have selected some of the most objectionable points for me:

“If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.”

Are we to understand the children of a “free” man born into slavery DON’T COUNT as slaves? Forgetting the monstrous ploy of extorting your manservant into sacrificing any hope of his own freedom if he has any interest in maintaining the integrity of his family, there is no escape clause here. No “out.” If I own one maidservant and can lure a male indentured servant into marrying her, I may set them up as a slave-making factory.

But, maybe I’m not interested in livestock. Maybe what really lights me up is cold hard cash. And I have a daughter. Then, “If a man sells his daughter as a servant, she is not to go free as male servants do.” And THAT’S a “nice” Jewish girl!

I don’t know about your neighborhood, but the authorities where I live do not look kindly upon the peddling of one’s children. Slavery, cruel, despicable and inhumane, was a fact of the ancient world. Hollow appeals to any notion that times were tough and becoming a slave was often a person’s “best” option for survival only sharpens that horror.

I don’t point all this out to “prove” you are misreading what is plain as day to me. My point is this: These “regulations” are barbaric to our modern eyes. They were manifestly NOT barbaric when they were formulated and prescribed. And, though Jesus and Paul may have amended the strictures of circumcision, ham sandwiches, and shrimp cocktail, this is PRECISELY one element of “the law” Jesus claims to fulfill, as you so ably point out.

Yet I will bet my life you, today, would see this barbarism for what it is. We have never met. Yet, I trust, if you saw my daughter being sold into slavery, even if I myself were the seller, you would intercede on her behalf. Not because you shun the law according to the Bible. But, because of all that is good in it, you know inhumanity when you see it. I am sorry if you sense any internal conflict between this sane, decent impulse and any obligation you feel to the chapter and verse of God’s law as recorded in the Bible. But I am convinced, having grown past it, we can keep the very good things it embodies and instructs; yet still not have to turn ourselves into pretzels trying to paint them all as perfect in their first, 2,000 year old draft.

I do love the way of righteousness. You are correct, I would not stand idle as your daughter were being treated like merchandise--I would defend her with all that I am. I really am pained that so much good principle along with heavenly love has been cast to the streets.

God bless you friend, and I thank you for having good principle and excellent character.
 
@Kirby D. P.

Please don't play games with eternal matters in the guise of being a friendly atheist.

Time is brief, don't be too late


The harvest is past, the summer is ended, and we are not saved.
Jeremiah 8:20

I understand I am simply a visitor at this site and have no right to expect to be seen as anything else. I justify my presence with a simple proposition: though I live among plenty of Christians, few of them are eager to engage in these sorts of conversations. I come here to satisfy my curiosity. In exchange, I am committed to remaining open to being convinced to accept the existence of God and of accepting Christ. You may think that’s either disingenuous or delusional. But I don’t know how else I could be more sincere about it. Most members I interact with seem to agree with the good in recruiting as many converts to the faith as possible and, hence, don’t begrudge my presence on that basis. I apologize if it does not sit so well with you.

I do not play games exploring the nature of reality. If God exists, that existence is, by far, the most salient fact of it. And I find the possibility worthy of my attention.

Finally, it’s interesting you say I operate under the guise of a “friendly” atheist. The truth is, some time ago, I did once identify as such here. But, though I enjoy a very kind friendship with several members, I had a bad experience on one occasion that left a very bad taste in my mouth, and I can no longer claim any eagerness to make more friends. I am happy to have new friends at Talk Jesus as I make them. And I CAN commit to remaining “polite,” so I do. If you would like me to rehash the episode for you, I can. All I think it will gain you is a lowering of your opinion of (possibly) either some fellow members here or (almost certainly) me. Or both.

I THINK my politeness is genuine. It is only an act to the extent that ANY sort of manners, good or bad, is an act.

Would you rather I comport myself any differently?
 
I THINK my politeness is genuine. It is only an act to the extent that ANY sort of manners, good or bad, is an act.

Would you rather I comport myself any differently?

If someone says they are friendly and says they are your friend, but then says your kids are stupid... they probably don't view you as very friendly or genuine.
You can be polite in criticism of a person's beliefs and values, but it's still criticism. If you tell someone their God is a genocidal, sex-slaving, maniac.
They tend not to view that as very friendly.

Why did God tell the Jews to kill all of the Midianites? If you don't kill them, they'll kill you. The men, and their sons will rise up against you one day for what you did, so just kill them all now.
If you believe God is all-knowing and omnipotent, then He must have known the consequences of letting them live.

So kill all the Midianites, or have them kill you later. Worse than killing you, they will infiltrate you and corrupt you with other religious beliefs.
If you believe in eternal Hell (which all Christians do) then nothing could be worse than spending eternity there. Especially if you were swayed by a Midianite.. or a "friendly atheist".

We dropped a couple of Atomic bombs on the Japanese, (keep in mind they bombed Pearl harbor first), but if we wouldn't have.. the war would have kept on going for years, and
likely many more people would have died. So... better them than us.

If someone breaks into my house and attempts to hurt my family... I'm not a pacifist. If I can prevent it... I will. Someone might get hurt... better you than me.
If someone attempts to hurt "God's kids" (the Jews in the old testament) He will prevent it from happening again.
 
If someone says they are friendly and says they are your friend, but then says your kids are stupid... they probably don't view you as very friendly or genuine.
You can be polite in criticism of a person's beliefs and values, but it's still criticism. If you tell someone their God is a genocidal, sex-slaving, maniac.
They tend not to view that as very friendly.

Why did God tell the Jews to kill all of the Midianites? If you don't kill them, they'll kill you. The men, and their sons will rise up against you one day for what you did, so just kill them all now.
If you believe God is all-knowing and omnipotent, then He must have known the consequences of letting them live.

So kill all the Midianites, or have them kill you later. Worse than killing you, they will infiltrate you and corrupt you with other religious beliefs.
If you believe in eternal Hell (which all Christians do) then nothing could be worse than spending eternity there. Especially if you were swayed by a Midianite.. or a "friendly atheist".

We dropped a couple of Atomic bombs on the Japanese, (keep in mind they bombed Pearl harbor first), but if we wouldn't have.. the war would have kept on going for years, and
likely many more people would have died. So... better them than us.

If someone breaks into my house and attempts to hurt my family... I'm not a pacifist. If I can prevent it... I will. Someone might get hurt... better you than me.
If someone attempts to hurt "God's kids" (the Jews in the old testament) He will prevent it from happening again.

I am very judicious about offering any criticism, even polite criticism, here. For instance, in other parts of this thread I have POLITELY criticized some members for equivocating on the meaning of the word “slavery.” But do you mean I should feel constrained from offering any form of criticism at all? To friend and otherwise alike? Even if it is polite?

I take care not to denigrate belief in God in light of the genocide of the Midianites. But genocide is what was commanded of the Israelites and the punishment they meted out. I lay no claim to what the Israelites SHOULD have done or what God or Moses SHOULD have commanded. As a matter of military doctrine, there is nothing in any way remarkable about preemptive strike. Though, in the modern day, it is legally fraught. You are of the opinion the extermination of an entire tribe of people offsets what WOULD or MIGHT have happened otherwise? Fair enough. And it was still a genocide. That is only a negative judgment if you think genocide is wrong.

Likewise I don’t accuse God or the Israelites of sex trafficking. I am simply shining a light on a necessary, manifest fact of the story. Any Midianite girls who survived the slaughter of their every single father, mother, brothers, grandparents, etc., were to be delivered over to the custody of the very people who did that butchery. I am honestly perplexed at how very many Christians insist scripture is a living, vibrant document that relates of actual historic events, but then resist adopting the perspective of characters within the Bible who are not painted as protagonists. If these are true stories about real people, then the Israelites REALLY WERE commanded to perform genocide and take custody of the surviving virgins whether they liked it or not. Am I missing something about the situation, so far as you can see?

As to how any of this relates to the ongoing debate over the wisdom of using nuclear weapons against Japan or your right to self-defense in the case of home invasion, I admit I fail to see any useful or interesting connection. If you’d care to elaborate, I’m willing to listen.
 
Numb 31:35; and of human beings, of the women who had not known man intimately, all the persons were 32,000.

It seems to me, that if 32,000 Midianites remained, it wasn't truly Genocide.

You are of the opinion the extermination of an entire tribe of people offsets what WOULD or MIGHT have happened otherwise? Fair enough. And it was still a genocide. That is only a negative judgment if you think genocide is wrong.

And do you think Genocide is always wrong? Are you judging God here?
 
I ask with all sincerity and politeness, please do not equivocate on the meanings of the word slavery and various different manifestations of it in history. It is offensive and it is dangerous. The horrid conditions of slavery in antiquity are a matter of established fact. Whether there were certain masters who were kind and did not give vent to the whole host of inhuman bestiality that was within their power as owners of slaves is utterly immaterial. I will note that such arguments are never made by historians, archaeologists, or secular scholars, but only by people seeking to harmonize scripture with modern moral standards.

Just so we understand each other, here I use the term “slavery” to mean one person owning another person as property, in chattel bondage. A possession which may be bought, sold, bequeathed as a legacy, or otherwise disposed of. That the Bible stipulates regulations concerning the manner of that use and disposition does not endow the slave in any of the rights free people take for granted.

I also happen to find indentured servitude repugnant. But indentured servitude is decidedly not a case of chattel slavery.

Nor are inmates of a prison slaves. If they have received equal justice and due process under law, they have been stripped of their liberty as punishment for crimes they have committed. If you are caught and convicted as a free man, you lose your freedom, something to which you are otherwise entitled. The Bible specifies numerous people who may be stripped of their liberty solely and entirely because of who they are.

I am told, “Things were different back then,“ and other such apologia. I agree. Indeed, my entire point is slavery is no longer at all morally tolerable even though it once was.

I have no problem accepting any and all good things that are in the Bible, but I am bound to the rejection of things that no longer are. Hence, I am able to say, without exception, involuntary slavery is immoral and evil. I don’t have to conjure caveats to say, “Well, when you think about it, aren’t lots of forms of occupation a kind of slavery?” etc., etc.

You ask for a passage that commands the taking of slaves. I’ll go you one better. It occurs on the occasion of victory of the Israelites over the Midianites. The Hebrews are commanded:

“Now therefore kill every boy, and kill every woman who has been intimate with a man in bed. But all the young women who have not experienced a man’s bed will be yours.” — Num 31:17–8

Here the Israelites are commanded to commit genocide, an atrocity and a legally recognized crime against humanity. Every living thing is to be put to the sword. The commandment allows for one type of exception, that being virgins may be taken alive as traumatized, unwilling “brides.” Please resist any temptation to wonder that might be better than being put to death — becoming the property of your rapist and of the murderer of everyone you know and love. Such absurd and outrageous claims only crop up in conversations like this. In any other context, in any other situation, you would correctly identify it as monstrous.

The Bible DOES condone slavery. It sanctions it. It regulates it as an every day fact of life. As it was in that time and in that place.

All I am saying is you already live an existence morally far superior than the one you might choose if you relied exclusively upon Biblical law. If God is good, and he inspired whatever good there is in the Bible, then he has also given you light to see past blemishes within the Bible that cannot exist within any infallibly, perfectly moral code.

Your argument against slavery is just one of the many arguments I’ve heard from atheists and God haters as justification against believing in Him.

You neglect one aspect, however, that God permitted slavery (along with other immoral conditions) in society to illustrate a spiritual condition that was more urgent a problem than physical slavery, the slavery of sin itself. The slavery of sin is the root of every immorality, and there is a good reason why God did not simply step in and stop every immorality from happening .

The right way to discipline a child is not to tie his hands and feet together, yell in his face not to do immoral things over and over and then stop him in every single act that is immoral. That does NOT change the behavior of the child nor does it educate him on the consequences of his deeds. More often than not, it makes him view you as a controlling tyrant.

A truly wise parent educates a child by letting him take responsibility for his own actions, which means allowing him to do immoral things and learn from his mistakes through experiencing for himself what his immoral actions will result. God has not intervened to stop every immorality at every turn for this very reason, mankind needs to learn why his deeds are evil by learning from experience what his actions brought about. If God was to forcefully stop slavery along with every immorality that mankind brought upon himself, mankind would have learned nothing from his mistakes and instead viewed God as a tyrant.

A loving parent would indeed protect his child from harm like physical death and injury, but that is because you are speaking from the viewpoint of a human. Because of your physical limitations, you don’t want to see your child suffer physical injury or death when you can’t heal your child or bring your child back to life. But God is not limited by the same things, if His child gets injured or dies, His power can heal and resurrect. So His primary concern is to ensure His child is on the right path and not on the path of self destruction, which is about escaping from a life of sin.

In fact God made it clear that the righteous die premature deaths so that they will be spared from greater evil. Even as a human parent I would rather that my child die now a righteous soul and resurrect in a new world without evil with eternal life than for him to have a long life in a world of corruption only to be destroyed by that corruption. So God allowing the righteous to die early is not cruelty but mercy.
 
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Numb 31:35; and of human beings, of the women who had not known man intimately, all the persons were 32,000.

It seems to me, that if 32,000 Midianites remained, it wasn't truly Genocide.



And do you think Genocide is always wrong? Are you judging God here?

Yes. Genocide is always wrong. That’s no judgement against God. I don’t insist that God ever commanded anyone to exterminate the Midianites. However, I CAN see it as a potential dilemma for a believer. To wit:

God is alleged to have committed and commanded numerous genocides in the Bible.
Is it possible not all genocide is bad?
Is it possible God is not omnibenevolent?
Is it possible the Bible offers inaccurate accounts of real events in which either genocide was not ACTUALLY committed OR that the omnibenevolent God neither ACTUALLY committed or commanded them?
Is it possible the Bible does not offer actual accounts of a good God committing or commanding evil acts of genocide at all, but instead is a curated catalog of parables with a teaching purpose (as Jesus suggests in Mat 13:10-13) that may or may not have any basis in historical events because the factual nature of that basis doesn’t actually matter?

I can see it as a true quandary. It is not the reason why I lack belief. But I am aware of the peace of mind I enjoy as a dividend in the face of it.
 
Your argument against slavery is just one of the many arguments I’ve heard from atheists and God haters as justification against believing in Him.

You neglect one aspect, however, that God permitted slavery (along with other immoral conditions) in society to illustrate a spiritual condition that was more urgent a problem than physical slavery, the slavery of sin itself. The slavery of sin is the root of every immorality, and there is a good reason why God did not simply step in and stop every immorality from happening .

The right way to discipline a child is not to tie his hands and feet together, yell in his face not to do immoral things over and over and then stop him in every single act that is immoral. That does NOT change the behavior of the child nor does it educate him on the consequences of his deeds. More often than not, it makes him view you as a controlling tyrant.

A truly wise parent educates a child by letting him take responsibility for his own actions, which means allowing him to do immoral things and learn from his mistakes through experiencing for himself what his immoral actions will result. God has not intervened to stop every immorality at every turn for this very reason, mankind needs to learn why his deeds are evil by learning from experience what his actions brought about. If God was to forcefully stop slavery along with every immorality that mankind brought upon himself, mankind would have learned nothing from his mistakes and instead viewed God as a tyrant.

A loving parent would indeed protect his child from harm like physical death and injury, but that is because you are speaking from the viewpoint of a human. Because of your physical limitations, you don’t want to see your child suffer physical injury or death when you can’t heal your child or bring your child back to life. But God is not limited by the same things, if His child gets injured or dies, His power can heal and resurrect. So His primary concern is to ensure His child is on the right path and not on the path of self destruction, which is about escaping from a life of sin.

In fact God made it clear that the righteous die premature deaths so that they will be spared from greater evil. Even as a human parent I would rather that my child die now a righteous soul and resurrect in a new world without evil with eternal life than for him to have a long life in a world of corruption only to be destroyed by that corruption. So God allowing the righteous to die early is not cruelty but mercy.

Let me be as clear as I can:

My opinion of slavery as it is handled in the Bible in no way factors into whether or not I believe in God. If I were to become convinced in his existence I would, however, have to take it into account considering whether he would be worthy of veneration. If he were here right now, I would ask him if he considers the Bible a fair and accurate account of him in all its details, etc.

It appears you and I agree upon certain aspects of good child rearing and we quite diverge on others.

I have no great need to argue the point here, but if you are so interested, I am willing to engage: Your reasoning that God permitted (and even presided over) the evil of slavery in the Bible as a “teachable moment” dissolves (to my reasoning) when one compares it to any number of other evils endemic among man. There is plenty of bloodshed rife throughout the scriptures. Again and again, personages are “taught” and shown the evil that is homicide. That, when unwarranted, it is entirely unacceptable. Yet we are still commanded, “Thou shalt not kill.” By contrast, the treatment of slavery in the Bible lacks any such explicit proscription and is presented with, at best, moral ambivalence (in my opinion).

As I say, I have no great interest in debating the verse by verse detail of it here. It arose in this conversation because (I hope) we can all agree that slavery is not now, today, at all morally acceptable among humans. And that this has not always been the case.
 
These people call capital punishment genocide, because they have zero understanding of the judgment of God.

I do not know anyone who thinks capitol punishment is genocide.

Just checking: capitol punishment is the execution of a death sentence by the state. What do you suppose genocide is?
 
A while back, there was a lengthy discussion about Giants. Giants are mentioned in the Bible. It seems they were all killed off. Mostly by David.
Depending on how you interpret the Bible, the Giants inhabited Canaan. (The land promised to Abraham and his descendants).
There are some scriptures that support the idea that the Canaanites and other people inhabiting Canaan were giants.

There are scriptures that support the idea that the Giants came about by sexual intercourse between angels and human women.
(Not everyone agrees on this). All of this is in Genesis 6. God created man (in His own image). But He never intended for there to be another
race of Giants. So then, in conjunction with the Nephilim, Anakim, (Giants) beling killed off. So were most of the Canaanites, and other
"giant-like" races inhabiting Canaan. So would you say God is "evil" or "bad" for wiping out the Giants?

One thought is that Satan put these beings there, specifically to keep the Jews from inhabiting the land that God promised to them.
(I guess that would have made God a liar?)

With all this in mind. I don't think all Genocide is bad.

Both capital punishment and Genocide are "death sentences" by the authorities in power over a given dominion.
Whether simply political power, or military power.
 
A while back, there was a lengthy discussion about Giants. Giants are mentioned in the Bible. It seems they were all killed off. Mostly by David.
Depending on how you interpret the Bible, the Giants inhabited Canaan. (The land promised to Abraham and his descendants).
There are some scriptures that support the idea that the Canaanites and other people inhabiting Canaan were giants.

There are scriptures that support the idea that the Giants came about by sexual intercourse between angels and human women.
(Not everyone agrees on this). All of this is in Genesis 6. God created man (in His own image). But He never intended for there to be another
race of Giants. So then, in conjunction with the Nephilim, Anakim, (Giants) beling killed off. So were most of the Canaanites, and other
"giant-like" races inhabiting Canaan. So would you say God is "evil" or "bad" for wiping out the Giants?

One thought is that Satan put these beings there, specifically to keep the Jews from inhabiting the land that God promised to them.
(I guess that would have made God a liar?)

With all this in mind. I don't think all Genocide is bad.

Both capital punishment and Genocide are "death sentences" by the authorities in power over a given dominion.
Whether simply political power, or military power.

I’ll hold my peace on the historical evidence for the existence of races of demigod giants inhabiting the ancient Levant.

I contend all genocide is evil. If you want to argue that God has committed genocide and, since by definition God only does good, hence NOT all genocide is evil, I would charge the argument is morally flawed and, rather than searching for excuses that allow for good genocides, your time would be better spent, and the world would profit all the more for it, if you looked to the possibility the Biblical account may not be an entirely accurate record of your good God.

I oppose the death penalty. I think the putting to death of a prisoner in custody is a case of murder. I think a society that genuinely cleaves to any notion of the sanctity of human life is in no way enriched by the deliberate, wonton taking of life. In my opinion, the only justifiable forms of homicide are in genuine self-defense, as a mercy to end the suffering of someone with their informed consent, and as a matter of self preservation; and this last case, while justifiable, is not in any way laudable.

But you seem confused on the distinction between capital punishment of someone convicted of a crime in a legitimate court of law and acts of genocide. Genocide may indeed be committed by “legitimate” governments. But genocide, “...acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group...” is a globally recognized crime. Even if its perpetrators inhabit official high offices. There are no two ways of looking at genocide. It’s not like that old fatuous chestnut that, “one man’s terrorist is another man’s freedom fighter.”

If you were an Israelite who lived in a village where half the population were Canaanites, and the Canaanite militia, all their men of warfighting age, engaged in a perpetual war of terror against you and your fellow Israelites, and you utterly annihilated that force of men under arms, and even the adult women when they as well took up arms after the extirpation of their menfolk, as ludicrously unrealistic as the scenario is, it is possible the slaughter MIGHT be justifiable. But then to go further, and seek out all the children and the aged... every living Canaanite... for the mere “crime” of being Canaanite, and exterminating them, is to commit genocide. Whether the Bible is at all historically accurate or not, genocides have been committed since the dawn of civilization. The word has only come into existence in the last 75 years. And even though it has only been adjudged the crime it should be since then, genocides still occur with appalling frequency. John Q. Citizen of 3,000 years ago can be forgiven for witnessing genocide and merely shrugging. That was the way of the world then. “Genocides happen.” It is a sign of some progress, I suppose, when one admits MOST genocides are “bad.” You’re SO close. Come the rest of the way in for the big win. Modern civilization awaits.

You can do this even without calling God “evil” for the genocides as recounted in the Bible. I don’t call him evil. I wasn’t there. The Biblical record, infallible or not, is sketchy at best. I guarantee Jesus will NEVER hold it against you were you to say you cannot ever conceive of a good reason for genocide. Period.

Do you disagree? If you declare here, today, you stand four square against the very notion of genocide, without regard to whatever the Bible says, do you seriously think Jesus would find fault with you?
 
Do you disagree? If you declare here, today, you stand four square against the very notion of genocide, without regard to whatever the Bible says, do you seriously think Jesus would find fault with you?

An old argument, I'm sure you've heard before... It all comes down to belief and priorities.
"IF" you believe there is a God... and... "IF" you believe there is a heaven and hell... and... "IF" you believe in an afterlife in eternity... (which all Christians do) ... then....

The Bible says the majority of people will face the second death. To burn for eternity in the Lake of Fire. If the population of the Earth is say 8 billion, and let us say 6 or 7 billion
of them will be cast into the Lake of Fire (not counting all of the Earth population over the last several millenia). Would you count this as genocide? (In a way they are already dead, but the pain will still be real, and eternal)
Jesus is the one who decides who gets thrown in the Fire... do you find fault with Him?

To God, whatever pain we feel in this life is but a blink of the eye. Eternity is ... eternity... forever... non-ending. If you live to be 120 years old, that's nothing compared to a googleplexian.
 
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You can do this even without calling God “evil” for the genocides as recounted in the Bible. I don’t call him evil. I wasn’t there. The Biblical record, infallible or not, is sketchy at best. I guarantee Jesus will NEVER hold it against you were you to say you cannot ever conceive of a good reason for genocide. Period.

Do you disagree? If you declare here, today, you stand four square against the very notion of genocide, without regard to whatever the Bible says, do you seriously think Jesus would find fault with you?

Men with excellent understanding of good principle. Indeed, those virtues that you believe in, which you have proved by the communication of your conscious, even those things which you are seeking that are of the righteousness of God, I also believe. I call you a friend. Ask me to find fault with you and I will not look to search out inequity in you. Why? I do not sense malevolence in you, and you are indeed seeking those things which are from above; understanding, wisdom, knowledge, council, might, reverence of The Lord, and even His Spirit.

You can try all that you'd like to refute my well disposed opinion of you--but friend, I say this in truth, it does not seem to me that you have denied God or Christ and it does not seem to me that you are seeking any reason to deny but every reason to believe.

I have learned to look further than senseless abasement and faulty importations in conversation. You have shown sound mind, well meaning attitude, and a heart full of principles which stands for truth. I pray that you will never be discouraged in your search and blessed always--I thank you for coming here and speaking clearly, and remarkably, for not contending with others' faith but for searching out their faith and the principles that uphold their faith. Jesus said:

“Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.”
39 “Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me, 40 for whoever is not against us is for us. 41 Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward."

Friend, I have no reason to doubt you and every reason to bless you continually.

See, my faith in Him is also grounded in the ways and things of righteousness; whenever I am given a new portion and even an older portion it is as if He has revealed another portion of Himself to me of which He grants me the decision to receive it.

Good day,
twcstp;
tribulation
will
come
stop
taking
poison


'Poison' is both--those things which destroy the body, and those things which destroy the spirit (ill principalities--also known as false doctrines or the 'leaven of the pharisees').
 
Yes. Genocide is always wrong. That’s no judgement against God. I don’t insist that God ever commanded anyone to exterminate the Midianites. However, I CAN see it as a potential dilemma for a believer. To wit:

God is alleged to have committed and commanded numerous genocides in the Bible.
Is it possible not all genocide is bad?
Is it possible God is not omnibenevolent?
Is it possible the Bible offers inaccurate accounts of real events in which either genocide was not ACTUALLY committed OR that the omnibenevolent God neither ACTUALLY committed or commanded them?
Is it possible the Bible does not offer actual accounts of a good God committing or commanding evil acts of genocide at all, but instead is a curated catalog of parables with a teaching purpose (as Jesus suggests in Mat 13:10-13) that may or may not have any basis in historical events because the factual nature of that basis doesn’t actually matter?

I can see it as a true quandary. It is not the reason why I lack belief. But I am aware of the peace of mind I enjoy as a dividend in the face of it.

I would be cautious to consider the historical accounting as a priority above those things which we are given; we are given that which we can learn from and for righteousness sake, which is purposed in God who hates evil; evil is the exactness of rebellion against God, who is righteous, and all wickedness which is counted as inequity (known as sin) is unrighteousness.

Everlasting love and righteous judgement are not separate from the other, for neither can they co-exist or be separated since they are One. If I ask myself whether something God did was evil then I do err in my Spirit, because God is love.
 
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