Adams path was before perfection had come, as the bringing in of the better hope of Christ is our perfection..
1 Peter 1:3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the
- She would become independent from God and away from him!
- Opposing his will!
- And thus doing evil!
- Of course, there is only one creator !
- A creator the creation of which is constantly recreating itself as the universe renews itself constantly, as living creatures can give birth !
- It is a perpetual movement and God and Jesus as Jesus says keep working !
- How would it be possible to compare anything to God which makes no mistakes compared to man who can only build things and who keeps repeating the same mistakes all the time !
- Of course, man’s tradition pushes him in this direction like a magnet !
- But if we want to make progress, we must make mistakes and learn from our mistakes !
- Much of the land remains to be taken in possession!
CHAPTER 14
- This is a really interesting chapter because we are told about Caleb who was among the spies sent by Moses into Canaan like Joshua and like Joshua he was faithful to god!
- In this Chapter Caleb speaks and he is 85 and he is as strong as on the day Moses sent him out!
- And he is still fit for war and for other activities!
- And he asks for a territory as it was promised by God to him!
- And he says he will drive away the Anakim who have great fortified cities!
In JUDE 1:1 we are told about Jesus Christ and God the Father :
- Jesus Christ
- God the Father
- Jesus Christ
In JUDE 1:4 we are told about our God and our only Master and lord Jesus Christ
- of our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
- our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
only
μόνον (monon)
Adjective - Accusative Masculine Singular Strong's 3441: Only, solitary, desolate. Probably from meno; remaining, i.e. Sole or single; by implication, mere.
Master
Δεσπότην (Despotēn)
Noun - Accusative Masculine Singular Strong's 1203: A lord, master, or prince. Perhaps from deo and posis; an absolute ruler.
and
καὶ (kai)
Conjunction Strong's 2532: And, even, also, namely.
Lord,
Κύριον (Kyrion)
Noun - Accusative Masculine Singular Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
Jesus
Ἰησοῦν (Iēsoun)
Noun - Accusative Masculine Singular Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
Christ.
Χριστὸν (Christon)
Noun - Accusative Masculine Singular Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
In JUDE 1:5 we are told about Jesus who has delivered his people out of Egypt and about michael meaning « who is like God » and ther Lord rebuke you
after
δεύτερον (deuteron)
Adjective - Accusative Neuter Singular Strong's 1208: Second; with the article: in the second place, for the second time. As the compare of duo; second.
Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
had delivered
σώσας (sōsas)
Verb - Aorist Participle Active - Nominative Masculine Singular Strong's 4982: To save, heal, preserve, rescue. From a primary sos; to save, i.e. Deliver or protect.
[His] people
λαὸν (laon)
Noun - Accusative Masculine Singular Strong's 2992: Apparently a primary word; a people.
out of
ἐκ (ek)
Preposition Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
[the] land
γῆς (gēs)
Noun - Genitive Feminine Singular Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.
of Egypt,
Αἰγύπτου (Aigyptou)
Noun - Genitive Feminine Singular Strong's 125: Egypt. Of uncertain derivation.
- Michael https://www.behindthename.com/name/michael From the Hebrew name מִיכָאֵל (Mikha'el) meaning "who is like God?". This is a rhetorical question, implying no person is like God. Michael is one of the archangels in Hebrew tradition and the only one identified as an archangel in the Bible. In the Book of Daniel in the Old Testament he is named as a protector of Israel. In the Book of Revelation in the New Testament he is portrayed as the leader of heaven's armies in the war against Satan, and is thus considered the patron saint of soldiers in Christianity.
- said,
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.
“[The] Lord
Κύριος (Kyrios)
Noun - Nominative Masculine Singular Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
rebuke
Ἐπιτιμήσαι (Epitimēsai)
Verb - Aorist Optative Active - 3rd Person Singular Strong's 2008: From epi and timao; to tax upon, i.e. Censure or admonish; by implication, forbid.
you!?
σοι (soi)
Personal / Possessive Pronoun - Dative 2nd Person Singular Strong's 4771: You. The person pronoun of the second person singular; thou.
In JUDE 1:14we are told about the lord is coming with myriads of his holy ones
- [the] Lord
Κύριος (Kyrios)
Noun - Nominative Masculine Singular Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
is coming
ἦλθεν (ēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular Strong's 2064: To come, go.
with
ἐν (en)
Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
myriads
μυριάσιν (myriasin)
Noun - Dative Feminine Plural Strong's 3461: A myriad, group of ten thousand, a ten thousand. From murioi; a ten-thousand; by extension, a 'myriad' or indefinite number.
of His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
holy [ones]
ἁγίαις (hagiais)
Adjective - Dative Feminine Plural Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.
In JUDE 1:17 we are told about our Lord Jesus Christ
of our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
Lord
Κυρίου (Kyriou)
Noun - Genitive Masculine Singular Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
Jesus
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
Christ
Χριστοῦ (Christou)
Noun - Genitive Masculine Singular Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
In JUDE 1:21 we are told about the love of God and about our Lord Jesus Christ
- in
ἐν (en)
Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
[the] love
ἀγάπῃ (agapē)
Noun - Dative Feminine Singular Strong's 26: From agapao; love, i.e. Affection or benevolence; specially a love-feast.
of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
- of our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
Lord
Κυρίου (Kyriou)
Noun - Genitive Masculine Singular Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
Jesus
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
Christ
Χριστοῦ (Christou)
Noun - Genitive Masculine Singular Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
In JUDE 1:25 we are told about the only God our savior through Jesus Christ our Lord
- to [the] only
μόνῳ (monō)
Adjective - Dative Masculine Singular Strong's 3441: Only, solitary, desolate. Probably from meno; remaining, i.e. Sole or single; by implication, mere.
God
Θεῷ (Theō)
Noun - Dative Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
Savior
Σωτῆρι (Sōtēri)
Noun - Dative Masculine Singular Strong's 4990: A savior, deliverer, preserver. From sozo; a deliverer, i.e. God or Christ.
[be] glory,
δόξα (doxa)
Noun - Nominative Feminine Singular Strong's 1391: From the base of dokeo; glory, in a wide application.
majesty,
μεγαλωσύνη (megalōsynē)
Noun - Nominative Feminine Singular Strong's 3172: (divine) majesty, greatness. From megas; greatness, i.e. divinity.
dominion,
κράτος (kratos)
Noun - Nominative Neuter Singular Strong's 2904: Dominion, strength, power; a mighty deed. Perhaps a primary word; vigor.
and
καὶ (kai)
Conjunction Strong's 2532: And, even, also, namely.
authority,
ἐξουσία (exousia)
Noun - Nominative Feminine Singular Strong's 1849: From exesti; privilege, i.e. force, capacity, competency, freedom, or mastery, delegated influence.
- through
διὰ (dia)
Preposition Strong's 1223: A primary preposition denoting the channel of an act; through.
Jesus
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
Christ
Χριστοῦ (Christou)
Noun - Genitive Masculine Singular Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
Lord,
Κυρίου (Kyriou)
Noun - Genitive Masculine Singular Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
