That's because Scripture doesn't explain logic. It assumes it.
That in itself seems to be an assumption, in that most all Christians will tell you that their beliefs are a matter of faith, not logic. Is faith logical?
Calvinism purports itself to be logical, but obviously that is strongly debated. It seems to be an almost cultist faith.
Two opposing things cannot both be true at the same time.
I think Schrodinger would disagree with you, given his problems with cats.
I would submit that logic is a construct of the wiring of the human brain, not necessarily a law objectively suffused throughout creation. I would also submit that most all human brains are not wired well. As an example, look at how the common man think of justice. Yet Jesus said:
And when he is come, he will reprove (rebuke) the world of (regarding) sin, and of righteousness, and of judgment (justice):
(John 16:8 KJV)
We call this Autognosticism, the tendency of men to convince themselves that they know what is truly good and what is truly evil, apart from what God has directly revealed.
Since Scripture is without error
Well, at the risk of getting into a long debate over another touchy item in the site's Statement of Faith, we might discuss what you mean by "error."
Mark and Luke actually do contradict one another:
And commanded them that they should take nothing for their journey, save a staff (G4464) only; no scrip, no bread, no money in their purse:
(Mark 6:8 KJV)
And he said unto them, Take nothing for your journey, neither staves (G4464), nor scrip, neither bread, neither money; neither have two coats apiece.
(Luke 9:3 KJV)
So did Jesus say except for a staff? Or not a staff at all? Then again, you might think such not to be an "error," so we can "put a pin" in it. (Truly.)
I believe John's Gospel is universally accepted as Scripture.
Not all of it. The story of the stoning of the woman is found only in later copies of the gospel, not in the earlier ones, and then it bounces around in several places depending upon the root manuscript. I will say, however, that it is universally accepted that the timeline of Jesus' actions in the Gospel named John does not follow the timeline of events as specified in the Synoptics.
As one studies this gospel more deeply, it becomes obvious that it was either written by a student of Philo who became a convert, or as a polemic against the work of Philo. One just cannot understand John unless one has read Philo.
Not sure where you're going here.
My apologies that I wasn't more clear, but we can move on. They were merely preemptive arguments regarding the fact that our canon is not the same.
I didn't abandon it, I forgot about it. I've been pretty slammed at work for the last 3 months and haven't been able to do much.
Uh oh... I truly didn't mean to whinge. I was trying to say that I was enjoying our discussion. But I TOTALITY get it about work. (Sorry.)
Best Regards,
Rhema