Welcome!

By registering with us, you'll be able to discuss, share and private message with other members of our community.

SignUp Now!

Looking for Jesus according to Matthew

- I don’t know if it is difficult to understand!

- I would say one word: NEW!

- Those who will get to the next promised land will live in a completely different society!

- Everything will be done according to Yah.weh’s will!

- First, before the beginning of the 1,000 years, a lot of cleaning will be done!

- Many won’t get into the new promised land!

- It will help a lot!

- Jesus will be the leader and he will be helped by his priests who will reign with him!

- But those who will live on the earth will have to turn it into a paradise according to the instructions they will receive!

- Of course, it will imply hard work!

- Human society will have 1,000 years to achieve this!

- Then the devil will be released to start attracting people to him against Yah.weh and Jesus and Yah.weh’s servants!

- Then it will be the last time for people to demonstrate who they serve!

- The rebels will be destroyed and the faithful servants will live forever!
 
Kees said:

This vision was also added to make it more beautiful. It was a characteristic of most Jews to exaggerate and exaggerate things. Compare this to the grossly exaggerated foundations of precious stones, the 12 pearly gates, the incredibly high walls of the New Jerusalem. And that this was a deception, according to the Jews, was not contrary to the Ten Commandments, because it does not say "You shall not lie," so it was possible. In the West, this is insane, but for the Jews, it is normal. Jews all lie and exaggerate to each other. John did not write this.
 
- My answer:

- The Bible is supposed to be inspired by God!

- Normally, it's difficult to imagine God thinking like humans!

- Now, for humans to have trouble imagining what God thinks is something else!

- Here, we're talking about the creator of the universe!

- While we're on our own little planet, even though the number of planets, stars, solar systems, galaxies, and black holes is enormous!

- Just read the last two chapters of the Book of Job to be convinced!

- And in that case, perhaps we should reread the entire Book of Job!

- Generally, when we humans have a dream, when we wake up, there's not much left!

- In the Bible, dreams and visions are on the same level, that is, with incredible precision!

- How can they write down what was transmitted to them by thought with such precision!

- Humans are truly limited!

- Besides, this is about the spiritual Jerusalem; it has nothing to do with the earthly Jerusalem!

- The dimensions are gigantic and inhuman!

- It's simply about a completely new human society!

- I emphasized the word "NEW" that we find everywhere!
 
Tees said:

As a Jew, you must know that the Book of Job is nothing more than an incredible Jewish novel. But you believe in a literal Job who had two times ten children. But this Jewish Job didn't exist. What this false book did was erect an idol, the devil, who could enter the presence of the Almighty. What are you thinking, Jean Luc? There is no created devil; Moses didn't know him, but you knew him from a Jewish novel. You fell for it because of the writer.

The New Jerusalem is a materially constructed city, not a spiritual one. This city does not depict a completely new human society. What nonsense.

I'm blocking you now because, as a Jew, you keep harping on and on. I know you, Jews.
 
- Second social case of my page in Dutch!

- A bit of black or white or yellow or red or green humor!

The total number of neurons in the human brain is estimated to be between 86 and 100 billion.

- First: If you had a bit of intelligence, you would check on the internet!

- My first name is French and my Surname is from Normandy, so 100% French!

- How is it possible to be so ignorant?

- Sea slug 18,000 neurons!
 
- Second: you chose one of my worst pages to show your ignorance!

- It has the title Jesus vs religious leaders: man, do you have any idea of who the Jews are?

- If you want to criticize the Jews, the minimum is to know the basics of them!

- Again, it shows your ignorance of the Bible!

- No, Snail 11000 neurons!
 
- Third: the book of Job a novel? What about scientific facts?

https://www.onlyfreebooks.com/Apologetics/001_Science_In_Book_Of_Job.pdf

Is the Astronomy in the Book of Job Scientifically Consistent? | Cold Case Christianity

- Job and his ten children? Poor boy!

Men have the privilege of being able to consider having a child throughout their lives, with almost no biological limits. Unlike women, for whom menopause ends all chances of pregnancy, men remain fertile until the end of their lives.

- Man, do you have a brain?

According to these rabbis, Job was a Gentile—an opinion which is elsewhere expressed more fully, in that Job is said to have been a pious Gentile or one of the prophets of the Gentiles. Other tannaim place Job variously in the reign of Saba, in that of the Chaldeans, and in that of Ahasuerus.

- No, 10,000-neuron leech!
 
- Fourth: a created devil? Are you crazy? Have you ever read the book of Genesis?

John 8:44.

44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

No, Sponge 0 neuron!
 
- Fifth: are you crazy? You have no idea what New Jerusalem is!

- And you have no idea about his dimensions?

- I have mentioned them!

- Tiring!

- Negative number of neurons!
 
Marika said:

how confusing it is.

- My answer:

- Let’s take some examples to understand the situation!

- First, the apostles!

- They received Jesus’ teaching during 3 years!

- It was 24 hours a day!

- The teaching was progressive!

- But they didn’t understand him!

- They needed his death to understand!

- And even after it was difficult for them to get rid of the Jewish tradition that is human tradition as usual!

- Second, the apostle Paul!

- Before being chosen by Jesus, He was following the Jewish tradition!

- He had been studying the Bible all his life!

- He was persecuting Jesus’ disciples!

- But when Jesus told him he was wrong and he was completely wrong, he changed radically!

- Of course, he needed time to meditate!

- He didn’t speak about this period of time!

- But it was necessary to put everything right in its place!

- And then he went straight away!

- He never went on the right or on the left!

- He never turned back!

- And Jesus chose him to become the apostles of the nations!

- He didn’t choose one he has taught personally!

- He was alone to lead the preaching work in his area!

- Third, the prophets!

- They had a special relationship to Yah.weh and they could develop such a relationship during many years!

- Like Paul, it was a 24-hour relationship!

- They never stopped developing it!

- If we study the Bible from time to time, what are going to be the results?

- We will receive according to what we give!

- If we give little, we will receive little!

- The Hebrews were supposed to teach their children about Yah.weh all the time, using every occasion!

- The majority never did it!

- We know what happened!

- It is the same with mankind!

- The majority does the same!

- Passivity never leads nowhere!

- If we don’t do our part, we can forget it!

- Jesus will say: “I don’t know you!”
 
- Yah.weh and Jesus in the book of Revelation!

Revelation 1:1

1 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

[ This is the ] revelation

Ἀποκάλυψις (Apokalypsis)

Noun - Nominative Feminine Singular

Strong's 602: An unveiling, uncovering, revealing, revelation. From apokalupto; disclosure.


of Jesus

Ἰησοῦ (Iēsou)

Noun - Genitive Masculine Singular

Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.


Christ,

Χριστοῦ (Christou)

Noun - Genitive Masculine Singular

Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.


which

ἣν (hēn)

Personal / Relative Pronoun - Accusative Feminine Singular

Strong's 3739: Who, which, what, that.


God

Θεός (Theos)

Noun - Nominative Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


gave

ἔδωκεν (edōken)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.


Him

αὐτῷ (autō)

Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


to show

δεῖξαι (deixai)

Verb - Aorist Infinitive Active

Strong's 1166: A prolonged form of an obsolete primary of the same meaning; to show.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


servants

δούλοις (doulois)

Noun - Dative Masculine Plural

Strong's 1401: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.


what

ἃ (ha)

Personal / Relative Pronoun - Accusative Neuter Plural

Strong's 3739: Who, which, what, that.


must

δεῖ (dei)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 1163: Third person singular active present of deo; also deon deh-on'; neuter active participle of the same; both used impersonally; it is Necessary.


soon

τάχει (tachei)

Noun - Dative Neuter Singular

Strong's 5034: Quickness, speed; hastily, immediately. From the same as tachus; a brief space, i.e. in haste.


come to pass.

γενέσθαι (genesthai)

Verb - Aorist Infinitive Middle

Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.


He made it known

ἐσήμανεν (esēmanen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 4591: To signify, indicate, give a sign, make known. From sema; to indicate.


by

διὰ (dia)

Preposition

Strong's 1223: A primary preposition denoting the channel of an act; through.


sending

ἀποστείλας (aposteilas)

Verb - Aorist Participle Active - Nominative Masculine Singular

Strong's 649: From apo and stello; set apart, i.e. to send out literally or figuratively.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


angel

ἀγγέλου (angelou)

Noun - Genitive Masculine Singular

Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.


to

τῷ (tō)

Article - Dative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


servant

δούλῳ (doulō)

Noun - Dative Masculine Singular

Strong's 1401: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.


John,

Ἰωάννῃ (Iōannē)

Noun - Dative Masculine Singular

Strong's 2491: Of Hebrew origin; Joannes, the name of four Israelites.
 
- Everyone can understand it!

- Everyone can see it right at the beginning of the book of Revelation!

- It is a revelation from Jesus Christ!

- But Yah.weh gave it to him!

- It is as clear as crystal!
 
- Yah.weh and Jesus in the book of Revelation!

Revelation 1:2

2 Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.

Who testifies to everything he saw. This is the word of God and the testimony of Jesus Christ

who

ὃς (hos)

Personal / Relative Pronoun - Nominative Masculine Singular

Strong's 3739: Who, which, what, that.


testifies to

ἐμαρτύρησεν (emartyrēsen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 3140: To witness, bear witness, give evidence, testify, give a good report. From martus; to be a witness, i.e. Testify.


everything

ὅσα (hosa)

Personal / Relative Pronoun - Accusative Neuter Plural

Strong's 3745: How much, how great, how many, as great as, as much. By reduplication from hos; as As.


he saw.

εἶδεν (eiden)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.


[This is] the

τὸν (ton)

Article - Accusative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


word

λόγον (logon)

Noun - Accusative Masculine Singular

Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.


of God

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

τὴν (tēn)

Article - Accusative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


testimony

μαρτυρίαν (martyrian)

Noun - Accusative Feminine Singular

Strong's 3141: Witness, evidence, testimony, reputation. From martus; evidence given.


of Jesus

Ἰησοῦ (Iēsou)

Noun - Genitive Masculine Singular

Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.


Christ.

Χριστοῦ (Christou)

Noun - Genitive Masculine Singular

Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
 
- Everyone can understand it!

- Everyone can see it right at the beginning of the book of Revelation!

- It is the word of God!

- And the testimony of Jesus Christ!

- Do you see the difference?
 
- Yah.weh and Jesus in the book of Revelation!

Revelation 1:4,5

4 John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;

5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
 
Revelation 1:4

John, to the seven churches in the province of Asia: grace and peace to you from Him who is and was and is to come,and from the sevenfold Spirit before His throne,

John,

Ἰωάννης (Iōannēs)

Noun - Nominative Masculine Singular

Strong's 2491: Of Hebrew origin; Joannes, the name of four Israelites.


To the

Ταῖς (Tais)

Article - Dative Feminine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


seven

ἑπτὰ (hepta)

Adjective - Dative Feminine Plural

Strong's 2033: Seven. A primary number; seven.


churches

ἐκκλησίαις (ekklēsiais)

Noun - Dative Feminine Plural

Strong's 1577: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


[the province of] Asia:

Ἀσίᾳ (Asia)

Noun - Dative Feminine Singular

Strong's 773: Asia, i.e. Asia Minor, or only its western shore.


Grace

Χάρις (Charis)

Noun - Nominative Feminine Singular

Strong's 5485: From chairo; graciousness, of manner or act.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


peace

εἰρήνη (eirēnē)

Noun - Nominative Feminine Singular

Strong's 1515: Probably from a primary verb eiro; peace; by implication, prosperity.


to you

ὑμῖν (hymin)

Personal / Possessive Pronoun - Dative 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.


from

ἀπὸ (apo)

Preposition

Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.


Him who

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


is

ὢν (ōn)

Verb - Present Participle Active - Nominative Masculine Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


was

ἦν (ēn)

Verb - Imperfect Indicative Active - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


is to come,

ἐρχόμενος (erchomenos)

Verb - Present Participle Middle or Passive - Nominative Masculine Singular

Strong's 2064: To come, go.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


from

ἀπὸ (apo)

Preposition

Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.


the

τῶν (tōn)

Article - Genitive Neuter Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


sevenfold

ἑπτὰ (hepta)

Adjective - Genitive Neuter Plural

Strong's 2033: Seven. A primary number; seven.


Spirit

Πνευμάτων (Pneumatōn)

Noun - Genitive Neuter Plural

Strong's 4151: Wind, breath, spirit.


before

ἐνώπιον (enōpion)

Preposition

Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


throne,

θρόνου (thronou)

Noun - Genitive Masculine Singular

Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.
 
Revelation 1:5

And from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by His blood,

and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


from

ἀπὸ (apo)

Preposition

Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.


Jesus

Ἰησοῦ (Iēsou)

Noun - Genitive Masculine Singular

Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.


Christ,

Χριστοῦ (Christou)

Noun - Genitive Masculine Singular

Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.


the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


faithful

πιστός (pistos)

Adjective - Nominative Masculine Singular

Strong's 4103: Trustworthy, faithful, believing. From peitho; objectively, trustworthy; subjectively, trustful.


witness,

μάρτυς (martys)

Noun - Nominative Masculine Singular

Strong's 3144: A witness (judicially) or figuratively (genitive case); by analogy, a 'martyr'.


the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


firstborn

πρωτότοκος (prōtotokos)

Adjective - Nominative Masculine Singular

Strong's 4416: First-born, eldest. From protos and the alternate of tikto; first-born.


from the

τῶν (tōn)

Article - Genitive Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


dead,

νεκρῶν (nekrōn)

Adjective - Genitive Masculine Plural

Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


ruler

ἄρχων (archōn)

Noun - Nominative Masculine Singular

Strong's 758: Present participle of archo; a first.


of the

τῶν (tōn)

Article - Genitive Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


kings

βασιλέων (basileōn)

Noun - Genitive Masculine Plural

Strong's 935: A king, ruler, but in some passages clearly to be translated: emperor. Probably from basis; a sovereign.


of the

τῆς (tēs)

Article - Genitive Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


earth.

γῆς (gēs)

Noun - Genitive Feminine Singular

Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.


To Him who

Τῷ (Tō)

Article - Dative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


loves

ἀγαπῶντι (agapōnti)

Verb - Present Participle Active - Dative Masculine Singular

Strong's 25: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.


us

ἡμᾶς (hēmas)

Personal / Possessive Pronoun - Accusative 1st Person Plural

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


has released

λύσαντι (lysanti)

Verb - Aorist Participle Active - Dative Masculine Singular

Strong's 3089: A primary verb; to 'loosen'.


us

ἡμᾶς (hēmas)

Personal / Possessive Pronoun - Accusative 1st Person Plural

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


from

ἐκ (ek)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.


our

ἡμῶν (hēmōn)

Personal / Possessive Pronoun - Genitive 1st Person Plural

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


sins

ἁμαρτιῶν (hamartiōn)

Noun - Genitive Feminine Plural

Strong's 266: From hamartano; a sin.


by

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


blood,

αἵματι (haimati)

Noun - Dative Neuter Singular

Strong's 129: Blood, literally, figuratively or specially; by implication, bloodshed, also kindred.
 
- Past, present and future!

- The majority does as if Yah.weh wasn’t here!

- But the book of Revelation tells us that he has always been here!

- it is still necessary to wait for him to take control on everything!

- When we do our best to develop a special relationship to Yah.weh, there is no difference between past, present and future!

- We can feel his presence!

- We can do as if we were already in the next promised land!

- We can learn to see as it is in the Bible with the precision of biblical dreams and visions, not through human dreams which disappear all at once!

- Yes, the book of Revelation shows us Yah.weh and Jesus as a duet!

- They are inseparable!

- They are one and we can be one with them if we do our best to get closer to them constantly, not from time to time!

- Yes, Jesus is a witness, but not only, he is a faithful witness!

- He has demonstrated his faithfulness to Yah.weh when he stayed faithful to him when he was on earth and he did it till his death!

- And he bought us with his blood which implies that we must demonstrate our faithfulness to him and to his Father!

- He showed us the example to follow!
 
- Yah.weh and Jesus in the book of Revelation!

Revelation 1:6

6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.
 
Who has made us a kingdom, priests to His God and Father - to Him be the glory and power forever and ever! Amen.

[who]

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


has made

ἐποίησεν (epoiēsen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.


us {to be}

ἡμᾶς (hēmas)

Personal / Possessive Pronoun - Accusative 1st Person Plural

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


a kingdom,

βασιλείαν (basileian)

Noun - Accusative Feminine Singular

Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm.


priests

ἱερεῖς (hiereis)

Noun - Accusative Masculine Plural

Strong's 2409: A priest, one who offers sacrifice to a god (in Jewish and pagan religions; of Christians only met.). From hieros; a priest.


to

τῷ (tō)

Article - Dative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


God

Θεῷ (Theō)

Noun - Dative Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


Father—

Πατρὶ (Patri)

Noun - Dative Masculine Singular

Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.


to Him [be]

αὐτῷ (autō)

Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


the

ἡ (hē)

Article - Nominative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


glory

δόξα (doxa)

Noun - Nominative Feminine Singular

Strong's 1391: From the base of dokeo; glory, in a wide application.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


power

κράτος (kratos)

Noun - Nominative Neuter Singular

Strong's 2904: Dominion, strength, power; a mighty deed. Perhaps a primary word; vigor.


forever

αἰῶνας (aiōnas)

Noun - Accusative Masculine Plural

Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.


[and]

τῶν (tōn)

Article - Genitive Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


ever!

αἰώνων (aiōnōn)

Noun - Genitive Masculine Plural

Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.


Amen.

ἀμήν (amēn)

Hebrew Word

Strong's 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.
 
Back
Top