Welcome!
By registering with us, you'll be able to discuss, share and private message with other members of our community.
SignUp Now!You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an alternative browser.
You should upgrade or use an alternative browser.
Looking for Jesus according to Matthew
- Thread starter JLG
- Start date
- Yah.weh and Jesus in the book of Revelation!
Revelation 1:7,8
7 Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.
8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
Revelation 1:7,8
7 Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.
8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
Revelation 1:7
Behold, He is coming with the clouds, and every eye will see Him - even those who pierced Him. And all the tribes of the earth will mourn because of Him. So shall it be! Amen.
Behold,
Ἰδοὺ (Idou)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!
He is coming
ἔρχεται (erchetai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 2064: To come, go.
with
μετὰ (meta)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.
the
τῶν (tōn)
Article - Genitive Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
clouds,
νεφελῶν (nephelōn)
Noun - Genitive Feminine Plural
Strong's 3507: A cloud. From nephos; properly, cloudiness, i.e. a cloud.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
every
πᾶς (pas)
Adjective - Nominative Masculine Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
eye
ὀφθαλμὸς (ophthalmos)
Noun - Nominative Masculine Singular
Strong's 3788: The eye; fig: the mind's eye. From optanomai; the eye; by implication, vision; figuratively, envy.
will see
ὄψεται (opsetai)
Verb - Future Indicative Middle - 3rd Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.
Him—
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
even
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
those who
οἵτινες (hoitines)
Personal / Relative Pronoun - Nominative Masculine Plural
Strong's 3748: Whosoever, whichsoever, whatsoever.
pierced
ἐξεκέντησαν (exekentēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 1574: To pierce through (or deeply), transfix. From ek and the base of kentron; to transfix.
Him.
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
all
πᾶσαι (pasai)
Adjective - Nominative Feminine Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
the
αἱ (hai)
Article - Nominative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
tribes
φυλαὶ (phylai)
Noun - Nominative Feminine Plural
Strong's 5443: A tribe or race of people. From phuo; an offshoot, i.e. Race or clan.
of the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
earth
γῆς (gēs)
Noun - Genitive Feminine Singular
Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.
will mourn
κόψονται (kopsontai)
Verb - Future Indicative Middle - 3rd Person Plural
Strong's 2875: A primary verb; to 'chop'; specially, to beat the breast in grief.
because of
ἐπ’ (ep’)
Preposition
Strong's 1909: On, to, against, on the basis of, at.
Him.
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
So shall it be!
ναί (nai)
Particle
Strong's 3483: Yes, certainly, even so. A primary particle of strong affirmation; yes.
Amen.
ἀμήν (amēn)
Hebrew Word
Strong's 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.
Behold, He is coming with the clouds, and every eye will see Him - even those who pierced Him. And all the tribes of the earth will mourn because of Him. So shall it be! Amen.
Behold,
Ἰδοὺ (Idou)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!
He is coming
ἔρχεται (erchetai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 2064: To come, go.
with
μετὰ (meta)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.
the
τῶν (tōn)
Article - Genitive Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
clouds,
νεφελῶν (nephelōn)
Noun - Genitive Feminine Plural
Strong's 3507: A cloud. From nephos; properly, cloudiness, i.e. a cloud.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
every
πᾶς (pas)
Adjective - Nominative Masculine Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
eye
ὀφθαλμὸς (ophthalmos)
Noun - Nominative Masculine Singular
Strong's 3788: The eye; fig: the mind's eye. From optanomai; the eye; by implication, vision; figuratively, envy.
will see
ὄψεται (opsetai)
Verb - Future Indicative Middle - 3rd Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.
Him—
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
even
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
those who
οἵτινες (hoitines)
Personal / Relative Pronoun - Nominative Masculine Plural
Strong's 3748: Whosoever, whichsoever, whatsoever.
pierced
ἐξεκέντησαν (exekentēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 1574: To pierce through (or deeply), transfix. From ek and the base of kentron; to transfix.
Him.
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
all
πᾶσαι (pasai)
Adjective - Nominative Feminine Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
the
αἱ (hai)
Article - Nominative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
tribes
φυλαὶ (phylai)
Noun - Nominative Feminine Plural
Strong's 5443: A tribe or race of people. From phuo; an offshoot, i.e. Race or clan.
of the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
earth
γῆς (gēs)
Noun - Genitive Feminine Singular
Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.
will mourn
κόψονται (kopsontai)
Verb - Future Indicative Middle - 3rd Person Plural
Strong's 2875: A primary verb; to 'chop'; specially, to beat the breast in grief.
because of
ἐπ’ (ep’)
Preposition
Strong's 1909: On, to, against, on the basis of, at.
Him.
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
So shall it be!
ναί (nai)
Particle
Strong's 3483: Yes, certainly, even so. A primary particle of strong affirmation; yes.
Amen.
ἀμήν (amēn)
Hebrew Word
Strong's 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.
Revelation 1:8
“I am the Alpha and the Omega,” says the Lord God who is and was and is to come - the Almighty.
“I
Ἐγώ (Egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
am
εἰμι (eimi)
Verb - Present Indicative Active - 1st Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Alpha
Ἄλφα (Alpha)
Noun - Nominative Neuter Singular
Strong's 1: Of Hebrew origin; the first letter of the alphabet.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Omega,”
Ὦ (Ō)
Noun - Nominative Neuter Singular
Strong's 5598: Omega, the last letter of the Greek alphabet. The last letter of the Greek alphabet, i.e. the finality.
says
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
[the] Lord
Κύριος (Kyrios)
Noun - Nominative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
God,
Θεός (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
who
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
is
ὢν (ōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
was
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
is to come—
ἐρχόμενος (erchomenos)
Verb - Present Participle Middle or Passive - Nominative Masculine Singular
Strong's 2064: To come, go.
the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Almighty.
Παντοκράτωρ (Pantokratōr)
Noun - Nominative Masculine Singular
Strong's 3841: Ruler of all, ruler of the universe, the almighty. From pas and kratos; the all-ruling, i.e. God.
“I am the Alpha and the Omega,” says the Lord God who is and was and is to come - the Almighty.
“I
Ἐγώ (Egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
am
εἰμι (eimi)
Verb - Present Indicative Active - 1st Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Alpha
Ἄλφα (Alpha)
Noun - Nominative Neuter Singular
Strong's 1: Of Hebrew origin; the first letter of the alphabet.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Omega,”
Ὦ (Ō)
Noun - Nominative Neuter Singular
Strong's 5598: Omega, the last letter of the Greek alphabet. The last letter of the Greek alphabet, i.e. the finality.
says
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
[the] Lord
Κύριος (Kyrios)
Noun - Nominative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
God,
Θεός (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
who
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
is
ὢν (ōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
was
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
is to come—
ἐρχόμενος (erchomenos)
Verb - Present Participle Middle or Passive - Nominative Masculine Singular
Strong's 2064: To come, go.
the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Almighty.
Παντοκράτωρ (Pantokratōr)
Noun - Nominative Masculine Singular
Strong's 3841: Ruler of all, ruler of the universe, the almighty. From pas and kratos; the all-ruling, i.e. God.
Revelation 1:8
- It is about Yah.weh, the Alpha and the Omega!
- The who is and was and is to come!
- Have you noticed the difference?
- On the one hand, a moment in time!
- On the other hand, time with no limit!
- On the one hand, it is Jesus’ moment in time!
- On the other hand, enhances Yah.weh’s time with no limit!
- In fact, Yah.weh is out of time with no beginning and no end!
- On the one hand, there is Jesus who is mighty!
- On the other hand, there is Yah.weh who is the Almighty!
- It is about Yah.weh, the Alpha and the Omega!
- The who is and was and is to come!
- Have you noticed the difference?
- On the one hand, a moment in time!
- On the other hand, time with no limit!
- On the one hand, it is Jesus’ moment in time!
- On the other hand, enhances Yah.weh’s time with no limit!
- In fact, Yah.weh is out of time with no beginning and no end!
- On the one hand, there is Jesus who is mighty!
- On the other hand, there is Yah.weh who is the Almighty!
- Yah.weh and Jesus in the book of Revelation!
Revelation 1:9
9 I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.
Revelation 1:9
9 I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.
Revelation 1:9
I, John, your brother and partner in the tribulation and kingdom and perseverance that are in Jesus, was on the island of patmos because of the word of God and my testimony about Jesus.
I,
Ἐγὼ (Egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
John,
Ἰωάννης (Iōannēs)
Noun - Nominative Masculine Singular
Strong's 2491: Of Hebrew origin; Joannes, the name of four Israelites.
your
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.
brother
ἀδελφὸς (adelphos)
Noun - Nominative Masculine Singular
Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
partner
συνκοινωνὸς (synkoinōnos)
Noun - Nominative Masculine Singular
Strong's 4791: A partaker with, co-partner. From sun and koinonos; a co-participant.
in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
the
τῇ (tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
tribulation
θλίψει (thlipsei)
Noun - Dative Feminine Singular
Strong's 2347: Persecution, affliction, distress, tribulation. From thlibo; pressure.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
kingdom
βασιλείᾳ (basileia)
Noun - Dative Feminine Singular
Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
perseverance
ὑπομονῇ (hypomonē)
Noun - Dative Feminine Singular
Strong's 5281: Endurance, steadfastness, patient waiting for. From hupomeno; cheerful endurance, constancy.
[that are] in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
Jesus,
Ἰησοῦ (Iēsou)
Noun - Dative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
was
ἐγενόμην (egenomēn)
Verb - Aorist Indicative Middle - 1st Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
on
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
the
τῇ (tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
island
νήσῳ (nēsō)
Noun - Dative Feminine Singular
Strong's 3520: An island. Probably from the base of naus; an island.
of
καλουμένῃ (kaloumenē)
Verb - Present Participle Middle or Passive - Dative Feminine Singular
Strong's 2564: (a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to 'call'.
Patmos
Πάτμῳ (Patmō)
Noun - Dative Feminine Singular
Strong's 3963: Patmus, an islet in the Mediterranean.
because of
διὰ (dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.
the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
word
λόγον (logon)
Noun - Accusative Masculine Singular
Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
[my]
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
testimony
μαρτυρίαν (martyrian)
Noun - Accusative Feminine Singular
Strong's 3141: Witness, evidence, testimony, reputation. From martus; evidence given.
about Jesus.
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
I, John, your brother and partner in the tribulation and kingdom and perseverance that are in Jesus, was on the island of patmos because of the word of God and my testimony about Jesus.
I,
Ἐγὼ (Egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
John,
Ἰωάννης (Iōannēs)
Noun - Nominative Masculine Singular
Strong's 2491: Of Hebrew origin; Joannes, the name of four Israelites.
your
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.
brother
ἀδελφὸς (adelphos)
Noun - Nominative Masculine Singular
Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
partner
συνκοινωνὸς (synkoinōnos)
Noun - Nominative Masculine Singular
Strong's 4791: A partaker with, co-partner. From sun and koinonos; a co-participant.
in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
the
τῇ (tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
tribulation
θλίψει (thlipsei)
Noun - Dative Feminine Singular
Strong's 2347: Persecution, affliction, distress, tribulation. From thlibo; pressure.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
kingdom
βασιλείᾳ (basileia)
Noun - Dative Feminine Singular
Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
perseverance
ὑπομονῇ (hypomonē)
Noun - Dative Feminine Singular
Strong's 5281: Endurance, steadfastness, patient waiting for. From hupomeno; cheerful endurance, constancy.
[that are] in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
Jesus,
Ἰησοῦ (Iēsou)
Noun - Dative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
was
ἐγενόμην (egenomēn)
Verb - Aorist Indicative Middle - 1st Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
on
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
the
τῇ (tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
island
νήσῳ (nēsō)
Noun - Dative Feminine Singular
Strong's 3520: An island. Probably from the base of naus; an island.
of
καλουμένῃ (kaloumenē)
Verb - Present Participle Middle or Passive - Dative Feminine Singular
Strong's 2564: (a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to 'call'.
Patmos
Πάτμῳ (Patmō)
Noun - Dative Feminine Singular
Strong's 3963: Patmus, an islet in the Mediterranean.
because of
διὰ (dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.
the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
word
λόγον (logon)
Noun - Accusative Masculine Singular
Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
[my]
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
testimony
μαρτυρίαν (martyrian)
Noun - Accusative Feminine Singular
Strong's 3141: Witness, evidence, testimony, reputation. From martus; evidence given.
about Jesus.
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
- In the tribulation and kingdom and perseverance that are in Jesus!
- We get three elements in connection with Jesus!
- They are all connected to Jesus!
- They were supposed to look for Jesus’ kingdom!
- But it was not going to be easy!
- On the contrary!
- It would require hard work!
- In fact, through tribulation and perseverance!
- Now when we look at the modern time, it seems to be the opposite!
- In fact, today, there is materialism!
- In a way, we could say no more tribulation, no more kingdom, no more perseverance, nothing!
- Find the mistake!
- And I don’t speak about poor countries where people have to fight for survival!
- But that is another story!
- So John was in prison on the island of Patmos but he took advantage of the situation to write the book of Revelation!
- What a difference with our modern time!
- Jesus’ disciples didn’t have any time to lose!
- Completely different from today!
- The question is: how do you want to get into the new promised land if there is no tribulation and no perseverance?
- Then we get the word of God and the testimony about Jesus!
- Two different elements which are complementary!
- They are both interconnected!
- You can’t get one if you don’t get the other!
- In the same way, you reject one part of the Bible, you reject the other part!
- If you don’t pay attention to both parts, you reject Yah.weh
- You reject Yah.weh, you reject Jesus and they will reject you!
- You give, you receive!
- You don’t do anything, you will get nothing!
- And I don’t speak about tomorrow, I speak about today, I speak about now, I speak about every moment of your life!
- We get three elements in connection with Jesus!
- They are all connected to Jesus!
- They were supposed to look for Jesus’ kingdom!
- But it was not going to be easy!
- On the contrary!
- It would require hard work!
- In fact, through tribulation and perseverance!
- Now when we look at the modern time, it seems to be the opposite!
- In fact, today, there is materialism!
- In a way, we could say no more tribulation, no more kingdom, no more perseverance, nothing!
- Find the mistake!
- And I don’t speak about poor countries where people have to fight for survival!
- But that is another story!
- So John was in prison on the island of Patmos but he took advantage of the situation to write the book of Revelation!
- What a difference with our modern time!
- Jesus’ disciples didn’t have any time to lose!
- Completely different from today!
- The question is: how do you want to get into the new promised land if there is no tribulation and no perseverance?
- Then we get the word of God and the testimony about Jesus!
- Two different elements which are complementary!
- They are both interconnected!
- You can’t get one if you don’t get the other!
- In the same way, you reject one part of the Bible, you reject the other part!
- If you don’t pay attention to both parts, you reject Yah.weh
- You reject Yah.weh, you reject Jesus and they will reject you!
- You give, you receive!
- You don’t do anything, you will get nothing!
- And I don’t speak about tomorrow, I speak about today, I speak about now, I speak about every moment of your life!
Revelation 1:10
On
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
the
τῇ (tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Lord’s
κυριακῇ (kyriakē)
Adjective - Dative Feminine Singular
Strong's 2960: Of the Lord, special to the Lord. From kurios; belonging to the Lord.
day
ἡμέρᾳ (hēmera)
Noun - Dative Feminine Singular
Strong's 2250: A day, the period from sunrise to sunset.
I was
ἐγενόμην (egenomēn)
Verb - Aorist Indicative Middle - 1st Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
[the] Spirit,
Πνεύματι (Pneumati)
Noun - Dative Neuter Singular
Strong's 4151: Wind, breath, spirit.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
I heard
ἤκουσα (ēkousa)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.
behind
ὀπίσω (opisō)
Preposition
Strong's 3694: Behind, after; back, backwards. From the same as opisthen with enclitic of direction; to the back, i.e. Aback.
me
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
a loud
μεγάλην (megalēn)
Adjective - Accusative Feminine Singular
Strong's 3173: Large, great, in the widest sense.
voice
φωνὴν (phōnēn)
Noun - Accusative Feminine Singular
Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.
like
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.
a trumpet,
σάλπιγγος (salpingos)
Noun - Genitive Feminine Singular
Strong's 4536: A trumpet, the sound of a trumpet. Perhaps from salos; a trumpet.
On
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
the
τῇ (tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Lord’s
κυριακῇ (kyriakē)
Adjective - Dative Feminine Singular
Strong's 2960: Of the Lord, special to the Lord. From kurios; belonging to the Lord.
day
ἡμέρᾳ (hēmera)
Noun - Dative Feminine Singular
Strong's 2250: A day, the period from sunrise to sunset.
I was
ἐγενόμην (egenomēn)
Verb - Aorist Indicative Middle - 1st Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
[the] Spirit,
Πνεύματι (Pneumati)
Noun - Dative Neuter Singular
Strong's 4151: Wind, breath, spirit.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
I heard
ἤκουσα (ēkousa)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.
behind
ὀπίσω (opisō)
Preposition
Strong's 3694: Behind, after; back, backwards. From the same as opisthen with enclitic of direction; to the back, i.e. Aback.
me
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
a loud
μεγάλην (megalēn)
Adjective - Accusative Feminine Singular
Strong's 3173: Large, great, in the widest sense.
voice
φωνὴν (phōnēn)
Noun - Accusative Feminine Singular
Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.
like
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.
a trumpet,
σάλπιγγος (salpingos)
Noun - Genitive Feminine Singular
Strong's 4536: A trumpet, the sound of a trumpet. Perhaps from salos; a trumpet.
- On the Lord’s day!
- Yah.weh’s decision!
- When, where, how!
- But Jesus will lead the war against mankind!
- As usual, we get a duo!
- As usual, they work hand in hand!
- An unbreakable bond!
- Something which is hard for men to understand!
- Hard or impossible to understand?
- Well, we must do our best to improve our relationship to Yah.weh!
- Then it will be easier to understand their relationship!
- May we remember Job’s relationship to Yah.weh!
- There is no one like him on earth!
- Yah.weh’s decision!
- When, where, how!
- But Jesus will lead the war against mankind!
- As usual, we get a duo!
- As usual, they work hand in hand!
- An unbreakable bond!
- Something which is hard for men to understand!
- Hard or impossible to understand?
- Well, we must do our best to improve our relationship to Yah.weh!
- Then it will be easier to understand their relationship!
- May we remember Job’s relationship to Yah.weh!
- There is no one like him on earth!
- Yah.weh and Jesus in the book of Revelation!
Revelation 1:11-20
- I wanted to mention this verse (Revelation 1:11) because in very few translations it is written “I am Alpha and Omega, the first and the last” but it doesn’t exist in the original!
- So you can see the verse in your language, in English and the interlinear!
11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
Revelation 1:11-20
- I wanted to mention this verse (Revelation 1:11) because in very few translations it is written “I am Alpha and Omega, the first and the last” but it doesn’t exist in the original!
- So you can see the verse in your language, in English and the interlinear!
11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
Revelation 1:11
Saying, “Write in a scroll what you see and send it to the seven churches: to Ephesus, Smyrna,
Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.”
saying,
λεγούσης (legousēs)
Verb - Present Participle Active - Genitive Feminine Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
“Write
γράψον (grapson)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.
in
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
a scroll
βιβλίον (biblion)
Noun - Accusative Neuter Singular
Strong's 975: A papyrus roll. A diminutive of biblos; a roll.
what
Ὃ (Ho)
Personal / Relative Pronoun - Accusative Neuter Singular
Strong's 3739: Who, which, what, that.
you see
βλέπεις (blepeis)
Verb - Present Indicative Active - 2nd Person Singular
Strong's 991: (primarily physical), I look, see, perceive, discern. A primary verb; to look at.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
send [it]
πέμψον (pempson)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 3992: To send, transmit, permit to go, put forth.
to the
ταῖς (tais)
Article - Dative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
seven
ἑπτὰ (hepta)
Adjective - Dative Feminine Plural
Strong's 2033: Seven. A primary number; seven.
churches:
ἐκκλησίαις (ekklēsiais)
Noun - Dative Feminine Plural
Strong's 1577: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation.
to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
Ephesus,
Ἔφεσον (Epheson)
Noun - Accusative Feminine Singular
Strong's 2181: Ephesus, a coast city, capital of the Roman province Asia. Probably of foreign origin; Ephesus, a city of Asia Minor.
Smyrna,
Σμύρναν (Smyrnan)
Noun - Accusative Feminine Singular
Strong's 4667: Smyrna, a great port of the Roman province Asia. The same as smurna; Smyrna, a place in Asia Minor.
Pergamum,
Πέργαμον (Pergamon)
Noun - Accusative Feminine Singular
Strong's 4010: Pergamum, an important city of the Roman province Asia. From purgos; fortified; Pergamus, a place in Asia Minor.
Thyatira,
Θυάτειρα (Thyateira)
Noun - Accusative Neuter Plural
Strong's 2363: Thyatira, a place in Asia Minor.
Sardis,
Σάρδεις (Sardeis)
Noun - Accusative Feminine Plural
Strong's 4554: Sardis, an ancient city of Lydia in the province of Asia. Plural of uncertain derivation; Sardis, a place in Asia Minor.
Philadelphia,
Φιλαδέλφειαν (Philadelpheian)
Noun - Accusative Feminine Singular
Strong's 5359: Philadelphia, a city of the Roman province Asia. From Philadelphos, a king of Pergamos; Philadelphia, a place in Asia Minor.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
Laodicea.”
Λαοδίκειαν (Laodikeian)
Noun - Accusative Feminine Singular
Strong's 2993: From a compound of laos and dike; Laodicia, a place in Asia Minor.
Saying, “Write in a scroll what you see and send it to the seven churches: to Ephesus, Smyrna,
Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.”
saying,
λεγούσης (legousēs)
Verb - Present Participle Active - Genitive Feminine Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
“Write
γράψον (grapson)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.
in
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
a scroll
βιβλίον (biblion)
Noun - Accusative Neuter Singular
Strong's 975: A papyrus roll. A diminutive of biblos; a roll.
what
Ὃ (Ho)
Personal / Relative Pronoun - Accusative Neuter Singular
Strong's 3739: Who, which, what, that.
you see
βλέπεις (blepeis)
Verb - Present Indicative Active - 2nd Person Singular
Strong's 991: (primarily physical), I look, see, perceive, discern. A primary verb; to look at.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
send [it]
πέμψον (pempson)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 3992: To send, transmit, permit to go, put forth.
to the
ταῖς (tais)
Article - Dative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
seven
ἑπτὰ (hepta)
Adjective - Dative Feminine Plural
Strong's 2033: Seven. A primary number; seven.
churches:
ἐκκλησίαις (ekklēsiais)
Noun - Dative Feminine Plural
Strong's 1577: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation.
to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
Ephesus,
Ἔφεσον (Epheson)
Noun - Accusative Feminine Singular
Strong's 2181: Ephesus, a coast city, capital of the Roman province Asia. Probably of foreign origin; Ephesus, a city of Asia Minor.
Smyrna,
Σμύρναν (Smyrnan)
Noun - Accusative Feminine Singular
Strong's 4667: Smyrna, a great port of the Roman province Asia. The same as smurna; Smyrna, a place in Asia Minor.
Pergamum,
Πέργαμον (Pergamon)
Noun - Accusative Feminine Singular
Strong's 4010: Pergamum, an important city of the Roman province Asia. From purgos; fortified; Pergamus, a place in Asia Minor.
Thyatira,
Θυάτειρα (Thyateira)
Noun - Accusative Neuter Plural
Strong's 2363: Thyatira, a place in Asia Minor.
Sardis,
Σάρδεις (Sardeis)
Noun - Accusative Feminine Plural
Strong's 4554: Sardis, an ancient city of Lydia in the province of Asia. Plural of uncertain derivation; Sardis, a place in Asia Minor.
Philadelphia,
Φιλαδέλφειαν (Philadelpheian)
Noun - Accusative Feminine Singular
Strong's 5359: Philadelphia, a city of the Roman province Asia. From Philadelphos, a king of Pergamos; Philadelphia, a place in Asia Minor.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
Laodicea.”
Λαοδίκειαν (Laodikeian)
Noun - Accusative Feminine Singular
Strong's 2993: From a compound of laos and dike; Laodicia, a place in Asia Minor.
- Yah.weh and Jesus in the book of Revelation!
Revelation 1:12,13
12 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;
13 And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
Revelation 1:12,13
12 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;
13 And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
Revelation 1:12
Then I turned to see the voice that was speaking with me. And having turned, I saw seven golden lampstands,
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.
I turned
ἐπέστρεψα (epestrepsa)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 1994: From epi and strepho; to revert.
to see
βλέπειν (blepein)
Verb - Present Infinitive Active
Strong's 991: (primarily physical), I look, see, perceive, discern. A primary verb; to look at.
the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
voice
φωνὴν (phōnēn)
Noun - Accusative Feminine Singular
Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.
that
ἥτις (hētis)
Personal / Relative Pronoun - Nominative Feminine Singular
Strong's 3748: Whosoever, whichsoever, whatsoever.
was speaking
ἐλάλει (elalei)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.
with
μετ’ (met’)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.
me.
ἐμοῦ (emou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
having turned,
ἐπιστρέψας (epistrepsas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 1994: From epi and strepho; to revert.
I saw
εἶδον (eidon)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.
seven
ἑπτὰ (hepta)
Adjective - Accusative Feminine Plural
Strong's 2033: Seven. A primary number; seven.
golden
χρυσᾶς (chrysas)
Adjective - Accusative Feminine Plural
Strong's 5552: Golden, made of gold, adorned with gold. From chrusos; made of gold.
lampstands,
λυχνίας (lychnias)
Noun - Accusative Feminine Plural
Strong's 3087: A lamp-stand. From luchnos; a lamp-stand.
Then I turned to see the voice that was speaking with me. And having turned, I saw seven golden lampstands,
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.
I turned
ἐπέστρεψα (epestrepsa)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 1994: From epi and strepho; to revert.
to see
βλέπειν (blepein)
Verb - Present Infinitive Active
Strong's 991: (primarily physical), I look, see, perceive, discern. A primary verb; to look at.
the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
voice
φωνὴν (phōnēn)
Noun - Accusative Feminine Singular
Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.
that
ἥτις (hētis)
Personal / Relative Pronoun - Nominative Feminine Singular
Strong's 3748: Whosoever, whichsoever, whatsoever.
was speaking
ἐλάλει (elalei)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.
with
μετ’ (met’)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.
me.
ἐμοῦ (emou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
having turned,
ἐπιστρέψας (epistrepsas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 1994: From epi and strepho; to revert.
I saw
εἶδον (eidon)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.
seven
ἑπτὰ (hepta)
Adjective - Accusative Feminine Plural
Strong's 2033: Seven. A primary number; seven.
golden
χρυσᾶς (chrysas)
Adjective - Accusative Feminine Plural
Strong's 5552: Golden, made of gold, adorned with gold. From chrusos; made of gold.
lampstands,
λυχνίας (lychnias)
Noun - Accusative Feminine Plural
Strong's 3087: A lamp-stand. From luchnos; a lamp-stand.
Revelation 1:13
And among the lampstands was One like the Son of Man, dressed in a long robe, with a golden sash around His chest.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
among
μέσῳ (mesō)
Adjective - Dative Neuter Singular
Strong's 3319: Middle, in the middle, between, in the midst of. From meta; middle (neuter) noun).
the
τῶν (tōn)
Article - Genitive Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
lampstands
λυχνιῶν (lychniōn)
Noun - Genitive Feminine Plural
Strong's 3087: A lamp-stand. From luchnos; a lamp-stand.
[was One] like
ὅμοιον (homoion)
Adjective - Accusative Masculine Singular
Strong's 3664: Like, similar to, resembling, of equal rank. From the base of homou; similar.
[the] Son
υἱὸν (huion)
Noun - Accusative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.
of Man,
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
dressed in a long robe,
ἐνδεδυμένον (endedymenon)
Verb - Perfect Participle Middle - Accusative Masculine Singular
Strong's 1746: To put on, clothe (another). From en and duno; to invest with clothing.
with a golden
χρυσᾶν (chrysan)
Adjective - Accusative Feminine Singular
Strong's 5552: Golden, made of gold, adorned with gold. From chrusos; made of gold.
sash
ζώνην (zōnēn)
Noun - Accusative Feminine Singular
Strong's 2223: Probably akin to the base of zugos; a belt; by implication, a pocket.
around
περιεζωσμένον (periezōsmenon)
Verb - Perfect Participle Middle or Passive - Accusative Masculine Singular
Strong's 4024: From peri and zonnumi; to gird all around, i.e. to fasten on one's belt.
[His]
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
chest.
μαστοῖς (mastois)
Noun - Dative Masculine Plural
Strong's 3149: The breast, pap. From the base of massaomai; a breast.
And among the lampstands was One like the Son of Man, dressed in a long robe, with a golden sash around His chest.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
among
μέσῳ (mesō)
Adjective - Dative Neuter Singular
Strong's 3319: Middle, in the middle, between, in the midst of. From meta; middle (neuter) noun).
the
τῶν (tōn)
Article - Genitive Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
lampstands
λυχνιῶν (lychniōn)
Noun - Genitive Feminine Plural
Strong's 3087: A lamp-stand. From luchnos; a lamp-stand.
[was One] like
ὅμοιον (homoion)
Adjective - Accusative Masculine Singular
Strong's 3664: Like, similar to, resembling, of equal rank. From the base of homou; similar.
[the] Son
υἱὸν (huion)
Noun - Accusative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.
of Man,
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
dressed in a long robe,
ἐνδεδυμένον (endedymenon)
Verb - Perfect Participle Middle - Accusative Masculine Singular
Strong's 1746: To put on, clothe (another). From en and duno; to invest with clothing.
with a golden
χρυσᾶν (chrysan)
Adjective - Accusative Feminine Singular
Strong's 5552: Golden, made of gold, adorned with gold. From chrusos; made of gold.
sash
ζώνην (zōnēn)
Noun - Accusative Feminine Singular
Strong's 2223: Probably akin to the base of zugos; a belt; by implication, a pocket.
around
περιεζωσμένον (periezōsmenon)
Verb - Perfect Participle Middle or Passive - Accusative Masculine Singular
Strong's 4024: From peri and zonnumi; to gird all around, i.e. to fasten on one's belt.
[His]
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
chest.
μαστοῖς (mastois)
Noun - Dative Masculine Plural
Strong's 3149: The breast, pap. From the base of massaomai; a breast.
- John remembers us that we see through his eyes!
- And what does he see?
- Nothing but he hears a voice!
- Then he turns to see it!
- And who is it?
- One like the Son of Man!
- In other words Jesus!
- And here is the point: everything is connected with the coming of Jesus on earth, who stayed faithful to his father till his death!
- He bought us with his blood!
- And he got the right to lead Yah.weh’s kingdom as a consequence!
- He wears a long robe and a golden sash around the chest!
- Thus he only wears what is essential!
- And what does he see?
- Nothing but he hears a voice!
- Then he turns to see it!
- And who is it?
- One like the Son of Man!
- In other words Jesus!
- And here is the point: everything is connected with the coming of Jesus on earth, who stayed faithful to his father till his death!
- He bought us with his blood!
- And he got the right to lead Yah.weh’s kingdom as a consequence!
- He wears a long robe and a golden sash around the chest!
- Thus he only wears what is essential!
Revelation 1:14
The hair of His head was white like wool, as white as snow, and His eyes were like a blazing fire.
The
αἱ (hai)
Article - Nominative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
hair
τρίχες (triches)
Noun - Nominative Feminine Plural
Strong's 2359: Hair (of the head or of animals). Genitive case trichos, etc. of uncertain derivation; hair.
of His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
head
κεφαλὴ (kephalē)
Noun - Nominative Feminine Singular
Strong's 2776: From the primary kapto; the head, literally or figuratively.
[was] white
λευκαὶ (leukai)
Adjective - Nominative Feminine Plural
Strong's 3022: White, bright, brilliant. From luke; white.
like
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.
wool,
ἔριον (erion)
Noun - Nominative Neuter Singular
Strong's 2053: Wool. Of obscure affinity; wool.
as white
λευκόν (leukon)
Adjective - Nominative Neuter Singular
Strong's 3022: White, bright, brilliant. From luke; white.
as
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.
snow,
χιών (chiōn)
Noun - Nominative Feminine Singular
Strong's 5510: Snow. Perhaps akin to the base of chasma or cheimon; snow.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
eyes
ὀφθαλμοὶ (ophthalmoi)
Noun - Nominative Masculine Plural
Strong's 3788: The eye; fig: the mind's eye. From optanomai; the eye; by implication, vision; figuratively, envy.
[were] like
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.
a blazing
φλὸξ (phlox)
Noun - Nominative Feminine Singular
Strong's 5395: A flame. From a primary phlego; a blaze.
fire.
πυρός (pyros)
Noun - Genitive Neuter Singular
Strong's 4442: Fire; the heat of the sun, lightning; fig: strife, trials; the eternal fire. A primary word; 'fire'.
The hair of His head was white like wool, as white as snow, and His eyes were like a blazing fire.
The
αἱ (hai)
Article - Nominative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
hair
τρίχες (triches)
Noun - Nominative Feminine Plural
Strong's 2359: Hair (of the head or of animals). Genitive case trichos, etc. of uncertain derivation; hair.
of His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
head
κεφαλὴ (kephalē)
Noun - Nominative Feminine Singular
Strong's 2776: From the primary kapto; the head, literally or figuratively.
[was] white
λευκαὶ (leukai)
Adjective - Nominative Feminine Plural
Strong's 3022: White, bright, brilliant. From luke; white.
like
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.
wool,
ἔριον (erion)
Noun - Nominative Neuter Singular
Strong's 2053: Wool. Of obscure affinity; wool.
as white
λευκόν (leukon)
Adjective - Nominative Neuter Singular
Strong's 3022: White, bright, brilliant. From luke; white.
as
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.
snow,
χιών (chiōn)
Noun - Nominative Feminine Singular
Strong's 5510: Snow. Perhaps akin to the base of chasma or cheimon; snow.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
eyes
ὀφθαλμοὶ (ophthalmoi)
Noun - Nominative Masculine Plural
Strong's 3788: The eye; fig: the mind's eye. From optanomai; the eye; by implication, vision; figuratively, envy.
[were] like
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.
a blazing
φλὸξ (phlox)
Noun - Nominative Feminine Singular
Strong's 5395: A flame. From a primary phlego; a blaze.
fire.
πυρός (pyros)
Noun - Genitive Neuter Singular
Strong's 4442: Fire; the heat of the sun, lightning; fig: strife, trials; the eternal fire. A primary word; 'fire'.
Members Online
- Members online
- 8
- Guests online
- 109
- Total visitors
- 117
Totals may include hidden visitors.
Trending content
Community Stats
- Threads
- 77,958
- Messages
- 460,907
- Members
- 12,919
- Latest Member
- Kermos
- Active members today
- 29
- New members today
- 0
- New threads today
- 9
- New posts today
- 42