Looking for Jesus according to Matthew

[JLG]

- The Spirit of life from God!

- Glory to the God of heaven!

- The kingdoms of our Lord, and of his Christ!

- Before God!

- Worshipped God!

- LORD God Almighty!

- The temple of God!

- What do we have everywhere in this chapter? God!

- We find once Christ!

- Moreover, we find his Christ!

- That is much more than just Christ!

 

[JLG]

- Yah.weh and Jesus in the book of Revelation!

Revelation 12:5

5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.

Revelation 12:6

6 And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.

Revelation 12:10

10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.

Revelation 12:11

11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.

Revelation 12:17

17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

 

[JLG]

Revelation 12:5

And

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.


she gave birth

ἔτεκεν (eteken)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 5088: A strengthened form of a primary teko tek'-o; to produce, literally or figuratively.


to a son,

υἱόν (huion)

Noun - Accusative Masculine Singular

Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.


a male child,

ἄρσεν (arsen)

Noun - Accusative Neuter Singular

Strong's 730: Male. Arsen probably from airo; male.


who

ὃς (hos)

Personal / Relative Pronoun - Nominative Masculine Singular

Strong's 3739: Who, which, what, that.


will

μέλλει (mellei)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 3195: A strengthened form of melo; to intend, i.e. Be about to be, do, or suffer something.


rule

ποιμαίνειν (poimainein)

Verb - Present Infinitive Active

Strong's 4165: To shepherd, tend, herd; hence: I rule, govern. From poimen; to tend as a shepherd of.


all

πάντα (panta)

Adjective - Accusative Neuter Plural

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.


the

τὰ (ta)

Article - Accusative Neuter Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


nations

ἔθνη (ethnē)

Noun - Accusative Neuter Plural

Strong's 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.


with

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


an iron

σιδηρᾷ (sidēra)

Adjective - Dative Feminine Singular

Strong's 4603: Made of iron. From sideros; made of iron.


scepter;

ῥάβδῳ (rhabdō)

Noun - Dative Feminine Singular

Strong's 4464: A rod, staff, staff of authority, scepter. From the base of rhapizo; a stick or wand.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


her

αὐτῆς (autēs)

Personal / Possessive Pronoun - Genitive Feminine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


child

τέκνον (teknon)

Noun - Nominative Neuter Singular

Strong's 5043: A child, descendent, inhabitant. From the base of timoria; a child.


was caught up

ἡρπάσθη (hērpasthē)

Verb - Aorist Indicative Passive - 3rd Person Singular

Strong's 726: To seize, snatch, obtain by robbery. From a derivative of haireomai; to seize.


to

πρὸς (pros)

Preposition

Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.


God

Θεὸν (Theon)

Noun - Accusative Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


to

πρὸς (pros)

Preposition

Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


throne.

θρόνον (thronon)

Noun - Accusative Masculine Singular

Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.

 

[JLG]

Revelation 12:6

The

ἡ (hē)

Article - Nominative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


woman

γυνὴ (gynē)

Noun - Nominative Feminine Singular

Strong's 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.


fled

ἔφυγεν (ephygen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 5343: To flee, escape, shun. Apparently a primary verb; to run away; by implication, to shun; by analogy, to vanish.


into

εἰς (eis)

Preposition

Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.


the

τὴν (tēn)

Article - Accusative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


wilderness,

ἔρημον (erēmon)

Adjective - Accusative Feminine Singular

Strong's 2048: Lonesome, i.e. waste.


where

ὅπου (hopou)

Adverb

Strong's 3699: Where, whither, in what place. From hos and pou; what(-ever) where, i.e. At whichever spot.


God

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


had prepared

ἡτοιμασμένον (hētoimasmenon)

Verb - Perfect Participle Middle or Passive - Accusative Masculine Singular

Strong's 2090: To make ready, prepare. From hetoimos; to prepare.


a place

τόπον (topon)

Noun - Accusative Masculine Singular

Strong's 5117: Apparently a primary word; a spot, i.e. Location; figuratively, condition, opportunity; specially, a scabbard.


for

ἵνα (hina)

Conjunction

Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.


her

αὐτὴν (autēn)

Personal / Possessive Pronoun - Accusative Feminine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


to be nourished

τρέφωσιν (trephōsin)

Verb - Present Subjunctive Active - 3rd Person Plural

Strong's 5142: A primary verb; properly, to stiffen, i.e. Fatten (with food, etc.), pamper, rear).


for 1,260

χιλίας (chilias)

Adjective - Accusative Feminine Plural

Strong's 5507: A thousand. Plural of uncertain affinity; a thousand.


days.

ἡμέρας (hēmeras)

Noun - Accusative Feminine Plural

Strong's 2250: A day, the period from sunrise to sunset.

 

[JLG]

Revelation 12:10

And

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.


I heard

ἤκουσα (ēkousa)

Verb - Aorist Indicative Active - 1st Person Singular

Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.


a loud

μεγάλην (megalēn)

Adjective - Accusative Feminine Singular

Strong's 3173: Large, great, in the widest sense.


voice

φωνὴν (phōnēn)

Noun - Accusative Feminine Singular

Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


heaven,

οὐρανῷ (ouranō)

Noun - Dative Masculine Singular

Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.


saying:

λέγουσαν (legousan)

Verb - Present Participle Active - Accusative Feminine Singular

Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.


“Now

Ἄρτι (Arti)

Adverb

Strong's 737: Now, just now, at this moment. Adverb from a derivative of airo through the idea of suspension; just now.


have come

ἐγένετο (egeneto)

Verb - Aorist Indicative Middle - 3rd Person Singular

Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.


the

ἡ (hē)

Article - Nominative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


salvation

σωτηρία (sōtēria)

Noun - Nominative Feminine Singular

Strong's 4991: Feminine of a derivative of soter as noun; rescue or safety.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

ἡ (hē)

Article - Nominative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


power

δύναμις (dynamis)

Noun - Nominative Feminine Singular

Strong's 1411: From dunamai; force; specially, miraculous power.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

ἡ (hē)

Article - Nominative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


kingdom

βασιλεία (basileia)

Noun - Nominative Feminine Singular

Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm.


of our

ἡμῶν (hēmōn)

Personal / Possessive Pronoun - Genitive 1st Person Plural

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


God,

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

ἡ (hē)

Article - Nominative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


authority

ἐξουσία (exousia)

Noun - Nominative Feminine Singular

Strong's 1849: From exesti; privilege, i.e. force, capacity, competency, freedom, or mastery, delegated influence.


of His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


Christ.

Χριστοῦ (Christou)

Noun - Genitive Masculine Singular

Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.


For

ὅτι (hoti)

Conjunction

Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.


the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


accuser

κατήγωρ (katēgōr)

Noun - Nominative Masculine Singular

Strong's 2725: An accuser, prosecutor. From kata and agora; against one in the assembly, i.e. A complainant at law; specially, Satan.


of our

ἡμῶν (hēmōn)

Personal / Possessive Pronoun - Genitive 1st Person Plural

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


brothers

ἀδελφῶν (adelphōn)

Noun - Genitive Masculine Plural

Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.


has been thrown down,

ἐβλήθη (eblēthē)

Verb - Aorist Indicative Passive - 3rd Person Singular

Strong's 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.


he who

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


accuses

κατηγορῶν (katēgorōn)

Verb - Present Participle Active - Nominative Masculine Singular

Strong's 2723: To accuse, charge, prosecute. From kategoros; to be a plaintiff, i.e. To charge with some offence.


them

αὐτοὺς (autous)

Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


day

ἡμέρας (hēmeras)

Noun - Genitive Feminine Singular

Strong's 2250: A day, the period from sunrise to sunset.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


night

νυκτός (nyktos)

Noun - Genitive Feminine Singular

Strong's 3571: The night, night-time. A primary word; 'night'.


before

ἐνώπιον (enōpion)

Preposition

Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.


our

ἡμῶν (hēmōn)

Personal / Possessive Pronoun - Genitive 1st Person Plural

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


God.

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

 

[JLG]

Revelation 12:11

They

αὐτοὶ (autoi)

Personal / Possessive Pronoun - Nominative Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


have conquered

ἐνίκησαν (enikēsan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 3528: To conquer, be victorious, overcome, prevail, subdue. From nike; to subdue.


him

αὐτὸν (auton)

Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


by

διὰ (dia)

Preposition

Strong's 1223: A primary preposition denoting the channel of an act; through.


the

τὸ (to)

Article - Accusative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


blood

αἷμα (haima)

Noun - Accusative Neuter Singular

Strong's 129: Blood, literally, figuratively or specially; by implication, bloodshed, also kindred.


of the

τοῦ (tou)

Article - Genitive Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Lamb

Ἀρνίου (Arniou)

Noun - Genitive Neuter Singular

Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


by

διὰ (dia)

Preposition

Strong's 1223: A primary preposition denoting the channel of an act; through.


the

τὸν (ton)

Article - Accusative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


word

λόγον (logon)

Noun - Accusative Masculine Singular

Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.


of

τῆς (tēs)

Article - Genitive Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


their

αὐτῶν (autōn)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


testimony;

μαρτυρίας (martyrias)

Noun - Genitive Feminine Singular

Strong's 3141: Witness, evidence, testimony, reputation. From martus; evidence given.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


they did not love

ἠγάπησαν (ēgapēsan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 25: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.


their

αὐτῶν (autōn)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


lives

ψυχὴν (psychēn)

Noun - Accusative Feminine Singular

Strong's 5590: From psucho; breath, i.e. spirit, abstractly or concretely.


so as to shy away from

ἄχρι (achri)

Preposition

Strong's 891: As far as, up to, until, during. Or achris akh'-rece; akin to akron; until or up to.


death.

θανάτου (thanatou)

Noun - Genitive Masculine Singular

Strong's 2288: Death, physical or spiritual. From thnesko; death.

 

[JLG]

Revelation 12:17

And

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


dragon

δράκων (drakōn)

Noun - Nominative Masculine Singular

Strong's 1404: A dragon or huge serpent; met: Satan. Probably from an alternate form of derkomai; a fabulous kind of serpent.


was enraged

ὠργίσθη (ōrgisthē)

Verb - Aorist Indicative Passive - 3rd Person Singular

Strong's 3710: To irritate, provoke, be angry. From orge; to provoke or enrage, i.e. become exasperated.


at

ἐπὶ (epi)

Preposition

Strong's 1909: On, to, against, on the basis of, at.


the

τῇ (tē)

Article - Dative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


woman,

γυναικί (gynaiki)

Noun - Dative Feminine Singular

Strong's 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


went

ἀπῆλθεν (apēlthen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 565: From apo and erchomai; to go off, aside or behind, literally or figuratively.


to make

ποιῆσαι (poiēsai)

Verb - Aorist Infinitive Active

Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.


war

πόλεμον (polemon)

Noun - Accusative Masculine Singular

Strong's 4171: A war, battle, strife. From pelomai; warfare.


with

μετὰ (meta)

Preposition

Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.


the

τῶν (tōn)

Article - Genitive Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


rest

λοιπῶν (loipōn)

Adjective - Genitive Masculine Plural

Strong's 3062: Left, left behind, the remainder, the rest, the others. Masculine plural of a derivative of leipo; remaining ones.


of

τοῦ (tou)

Article - Genitive Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


her

αὐτῆς (autēs)

Personal / Possessive Pronoun - Genitive Feminine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


children,

σπέρματος (spermatos)

Noun - Genitive Neuter Singular

Strong's 4690: From speiro; something sown, i.e. Seed; by implication, offspring; specially, a remnant.


who

τῶν (tōn)

Article - Genitive Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


keep

τηρούντων (tērountōn)

Verb - Present Participle Active - Genitive Masculine Plural

Strong's 5083: From teros; to guard, i.e. To note; by implication, to detain; by extension, to withhold; by extension, to withhold.


the

τὰς (tas)

Article - Accusative Feminine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


commandments

ἐντολὰς (entolas)

Noun - Accusative Feminine Plural

Strong's 1785: An ordinance, injunction, command, law. From entellomai; injunction, i.e. An authoritative prescription.


of God

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


hold to

ἐχόντων (echontōn)

Verb - Present Participle Active - Genitive Masculine Plural

Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.


the

τὴν (tēn)

Article - Accusative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


testimony

μαρτυρίαν (martyrian)

Noun - Accusative Feminine Singular

Strong's 3141: Witness, evidence, testimony, reputation. From martus; evidence given.


of Jesus.

Ἰησοῦ (Iēsou)

Noun - Genitive Masculine Singular

Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.


And

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.


[the dragon] stood

ἐστάθη (estathē)

Verb - Aorist Indicative Passive - 3rd Person Singular

Strong's 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications.


on

ἐπὶ (epi)

Preposition

Strong's 1909: On, to, against, on the basis of, at.


the

τὴν (tēn)

Article - Accusative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


sand

ἄμμον (ammon)

Noun - Accusative Feminine Singular

Strong's 285: Sand, sandy ground. Perhaps from hama; sand.


of the

τῆς (tēs)

Article - Genitive Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


seashore.

θαλάσσης (thalassēs)

Noun - Genitive Feminine Singular

Strong's 2281: Probably prolonged from hals; the sea.

 

[JLG]

- We have God and His throne!

- A place prepared by God!

- The kingdom of our God and the power of His Christ!

- Before our God day and night!

- The blood of the Lamb!

- The commandments of God and the testimony of Jesus Christ!

- As usual, God is everywhere!

- And Jesus is present because he stayed faithful to Yah.weh and died for our sins!

- Once again, it is impossible to compare or to mix!

- Everyone has his own place!

- Everyone plays his part!

- And verse 17 is a good conclusion: from the one hand, the commandments of God, from the other hand, the testimony of Jesus Christ!

 

[JLG]

- Yah.weh and Jesus in the book of Revelation!

Revelation 13:6

6 And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.

Revelation 13:8

8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

 

[JLG]

Revelation 13:6

And the beast opened its mouth to blaspheme against God and slander His name and His tabernacle - those who dwell in heaven.

And

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


[the beast] opened

ἤνοιξεν (ēnoixen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 455: To open. From ana and oigo; to open up.


its

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Neuter 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


mouth

στόμα (stoma)

Noun - Accusative Neuter Singular

Strong's 4750: The mouth, speech, eloquence in speech, the point of a sword.


to

εἰς (eis)

Preposition

Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.


blaspheme

βλασφημίας (blasphēmias)

Noun - Accusative Feminine Plural

Strong's 988: Abusive or scurrilous language, blasphemy. From blasphemos; vilification.


against

πρὸς (pros)

Preposition

Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.


God

Θεόν (Theon)

Noun - Accusative Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


[and] slander

βλασφημῆσαι (blasphēmēsai)

Verb - Aorist Infinitive Active

Strong's 987: From blasphemos; to vilify; specially, to speak impiously.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


name

ὄνομα (onoma)

Noun - Accusative Neuter Singular

Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


tabernacle—

σκηνὴν (skēnēn)

Noun - Accusative Feminine Singular

Strong's 4633: A tent, booth, tabernacle, abode, dwelling, mansion, habitation. Apparently akin to skeuos and skia; a tent or cloth hut.


those who

τοὺς (tous)

Article - Accusative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


dwell

σκηνοῦντας (skēnountas)

Verb - Present Participle Active - Accusative Masculine Plural

Strong's 4637: To dwell as in a tent, encamp, have my tabernacle. From skenos; to tent or encamp, i.e. to occupy or, to reside.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


heaven.

οὐρανῷ (ouranō)

Noun - Dative Masculine Singular

Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

 

[JLG]

Revelation 13:8

And all who dwell on the earth will worship the beast - all whose names have not been written from the foundation of the world in the book of life of the Lamb who was slain.

And

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


all

πάντες (pantes)

Adjective - Nominative Masculine Plural

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.


who

οἱ (hoi)

Article - Nominative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


dwell

κατοικοῦντες (katoikountes)

Verb - Present Participle Active - Nominative Masculine Plural

Strong's 2730: To dwell in, settle in, be established in (permanently), inhabit. From kata and oikeo; to house permanently, i.e. Reside.


on

ἐπὶ (epi)

Preposition

Strong's 1909: On, to, against, on the basis of, at.


the

τῆς (tēs)

Article - Genitive Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


earth

γῆς (gēs)

Noun - Genitive Feminine Singular

Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.


will worship

προσκυνήσουσιν (proskynēsousin)

Verb - Future Indicative Active - 3rd Person Plural

Strong's 4352: From pros and a probable derivative of kuon; to fawn or crouch to, i.e. prostrate oneself in homage.


[the beast]—

αὐτὸν (auton)

Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


[all] whose

οὗ (hou)

Personal / Relative Pronoun - Genitive Masculine Singular

Strong's 3739: Who, which, what, that.


names

ὄνομα (onoma)

Noun - Nominative Neuter Singular

Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.


have not been written

γέγραπται (gegraptai)

Verb - Perfect Indicative Middle or Passive - 3rd Person Singular

Strong's 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.


from

ἀπὸ (apo)

Preposition

Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.


[the] foundation

καταβολῆς (katabolēs)

Noun - Genitive Feminine Singular

Strong's 2602: From kataballo; a deposition, i.e. Founding; figuratively, conception.


of [the] world

κόσμου (kosmou)

Noun - Genitive Masculine Singular

Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


the

τῷ (tō)

Article - Dative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


book

βιβλίῳ (bibliō)

Noun - Dative Neuter Singular

Strong's 975: A papyrus roll. A diminutive of biblos; a roll.


of life

ζωῆς (zōēs)

Noun - Genitive Feminine Singular

Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.


of the

τοῦ (tou)

Article - Genitive Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Lamb

Ἀρνίου (Arniou)

Noun - Genitive Neuter Singular

Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.


who

τοῦ (tou)

Article - Genitive Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


was slain.

ἐσφαγμένου (esphagmenou)

Verb - Perfect Participle Middle or Passive - Genitive Neuter Singular

Strong's 4969: To slay, kill by violence, slaughter, wound mortally. A primary verb; to butcher or to slaughter, or, to maim.

 

[JLG]

- As usual, we have the duo!

- Blasphemy against God who is the absolute authority!

- We are told about the book of life of the Lamb!

- Thus, Jesus is in charge of the book of life!

- He received such responsibility because of his faithfulness to Yah.weh when he died for our sins!

- It shows that to receive it is necessary to give!

- And the more we give, the more we receive!

- But those who don’t do anything won’t receive anything!

- A fair balance for those who can understand it!

- We just have to look at the faithful servants of Yah.weh to feel it!

- But we can’t stay ignorant!

- We must keep learning and keep talking about what we learn!

 

[JLG]

- Yah.weh and Jesus in the book of Revelation!

Revelation 14:1

1 And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads.

Revelation 14:4

4 These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.

Revelation 14:5

5 And in their mouth was found no guile: for they are without fault before the throne of God.

Revelation 14:7

7 Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.

Revelation 14:10

10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:

Revelation 14:12

12 Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.

Revelation 14:13

13 And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.

Revelation 14:14

14 And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.

Revelation 14:19

19 And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.

 

[JLG]

Revelation 14:1

Then I looked and saw the Lamb standing on Mount Zion, and with Him, 144,000 who had His name and His Father’s name written on their foreheads.

Then

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.


I looked

εἶδον (eidon)

Verb - Aorist Indicative Active - 1st Person Singular

Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


saw

ἰδοὺ (idou)

Verb - Aorist Imperative Active - 2nd Person Singular

Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!


the

τὸ (to)

Article - Nominative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Lamb

Ἀρνίον (Arnion)

Noun - Nominative Neuter Singular

Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.


standing

ἑστὸς (hestos)

Verb - Perfect Participle Active - Nominative Neuter Singular

Strong's 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications.


on

ἐπὶ (epi)

Preposition

Strong's 1909: On, to, against, on the basis of, at.


Mount

ὄρος (oros)

Noun - Accusative Neuter Singular

Strong's 3735: A mountain, hill. Probably from an obsolete oro; a mountain: -hill, mount(-ain).


Zion,

Σιών (Siōn)

Noun - Genitive Feminine Singular

Strong's 4622: Zion, the hill; used for Jerusalem or heaven. Of Hebrew origin; Sion, a hill of Jerusalem; figuratively, the Church.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


with

μετ’ (met’)

Preposition

Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.


Him

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


144,000 {}

ἑκατὸν (hekaton)

Adjective - Nominative Feminine Plural

Strong's 1540: One hundred. Of uncertain affinity; a hundred.


who had

ἔχουσαι (echousai)

Verb - Present Participle Active - Nominative Feminine Plural

Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


name

ὄνομα (onoma)

Noun - Accusative Neuter Singular

Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


Father’s

Πατρὸς (Patros)

Noun - Genitive Masculine Singular

Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.


name

ὄνομα (onoma)

Noun - Accusative Neuter Singular

Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.


written

γεγραμμένον (gegrammenon)

Verb - Perfect Participle Middle or Passive - Accusative Neuter Singular

Strong's 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.


on

ἐπὶ (epi)

Preposition

Strong's 1909: On, to, against, on the basis of, at.


their

αὐτῶν (autōn)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


foreheads.

μετώπων (metōpōn)

Noun - Genitive Neuter Plural

Strong's 3359: The forehead, front. From meta and ops; the forehead.