Looking for Paul

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:44

[Jesus] said
Εἶπεν (Eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

to
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

them,
αὐτούς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“These [are]
Οὗτοι (Houtoi)
Demonstrative Pronoun - Nominative Masculine Plural
Strong's 3778: This; he, she, it.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

words
λόγοι (logoi)
Noun - Nominative Masculine Plural
Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

I spoke
ἐλάλησα (elalēsa)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

to
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

you
ὑμᾶς (hymas)
Personal / Possessive Pronoun - Accusative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

while I was
ὢν (ōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

still
ἔτι (eti)
Adverb
Strong's 2089: (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos; 'yet, ' still.

with
σὺν (syn)
Preposition
Strong's 4862: With. A primary preposition denoting union; with or together.

you:
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

Everything
πάντα (panta)
Adjective - Accusative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

must
δεῖ (dei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1163: Third person singular active present of deo; also deon deh-on'; neuter active participle of the same; both used impersonally; it is Necessary.

be fulfilled
πληρωθῆναι (plērōthēnai)
Verb - Aorist Infinitive Passive
Strong's 4137: From pleres; to make replete, i.e. to cram, level up, or to furnish, satisfy, execute, finish, verify, etc.

that [is]
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

written
γεγραμμένα (gegrammena)
Verb - Perfect Participle Middle or Passive - Accusative Neuter Plural
Strong's 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.

about
περὶ (peri)
Preposition
Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

Me
ἐμοῦ (emou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Law
νόμῳ (nomō)
Noun - Dative Masculine Singular
Strong's 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively.

of Moses,
Μωϋσέως (Mōuseōs)
Noun - Genitive Masculine Singular
Strong's 3475: Or Moses, or Mouses of Hebrew origin; Moseus, Moses, or Mouses, the Hebrew lawgiver.

the
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Prophets,
προφήταις (prophētais)
Noun - Dative Masculine Plural
Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

[the] Psalms.�
ψαλμοῖς (psalmois)
Noun - Dative Masculine Plural
Strong's 5568: From psallo; a set piece of music, i.e. A sacred ode; collectively, the book of the Psalms.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:45

Then
τότε (tote)
Adverb
Strong's 5119: Then, at that time. From ho and hote; the when, i.e. At the time that.

He opened
διήνοιξεν (diēnoixen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1272: To open fully. From dia and anoigo; to open thoroughly, literally or figuratively.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

minds
νοῦν (noun)
Noun - Accusative Masculine Singular
Strong's 3563: Probably from the base of ginosko; the intellect, i.e. Mind; by implication, meaning.

to understand
συνιέναι (synienai)
Verb - Present Infinitive Active
Strong's 4920: To consider, understand, perceive. From sun and hiemi; to put together, i.e. to comprehend; by implication, to act piously.

the
τὰς (tas)
Article - Accusative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Scriptures.
γραφάς (graphas)
Noun - Accusative Feminine Plural
Strong's 1124: (a) a writing, (b) a passage of scripture; plur: the scriptures. A document, i.e. Holy Writ.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:46

And
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

He told
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

them,
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“This [is]
Οὕτως (Houtōs)
Adverb
Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows).

[what] is written:
γέγραπται (gegraptai)
Verb - Perfect Indicative Middle or Passive - 3rd Person Singular
Strong's 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.

The
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Christ
Χριστὸν (Christon)
Noun - Accusative Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

will suffer
παθεῖν (pathein)
Verb - Aorist Infinitive Active
Strong's 3958: I am acted upon in a certain way, either good or bad; I experience ill treatment, suffer.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

rise
ἀναστῆναι (anastēnai)
Verb - Aorist Infinitive Active
Strong's 450: To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

[the] dead
νεκρῶν (nekrōn)
Adjective - Genitive Masculine Plural
Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.

[on] the
τῇ (tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

third
τρίτῃ (tritē)
Adjective - Dative Feminine Singular
Strong's 5154: Third. Ordinal from treis; third; neuter a third part, or a third time, thirdly.

day,
ἡμέρᾳ (hēmera)
Noun - Dative Feminine Singular
Strong's 2250: A day, the period from sunrise to sunset.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!


Luke 24:47

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

in
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

name
ὀνόματι (onomati)
Noun - Dative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

repentance
μετάνοιαν (metanoian)
Noun - Accusative Feminine Singular
Strong's 3341: From metanoeo; compunction; by implication, reversal (another's) decision).

and
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

forgiveness
ἄφεσιν (aphesin)
Noun - Accusative Feminine Singular
Strong's 859: A sending away, a letting go, a release, pardon, complete forgiveness. From aphiemi; freedom; pardon.

of sins
ἁμαρτιῶν (hamartiōn)
Noun - Genitive Feminine Plural
Strong's 266: From hamartano; a sin.

will be proclaimed
κηρυχθῆναι (kērychthēnai)
Verb - Aorist Infinitive Passive
Strong's 2784: To proclaim, herald, preach. Of uncertain affinity; to herald, especially divine truth.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

all
πάντα (panta)
Adjective - Accusative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

nations,
ἔθνη (ethnē)
Noun - Accusative Neuter Plural
Strong's 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.

beginning
ἀρξάμενοι (arxamenoi)
Verb - Aorist Participle Middle - Nominative Masculine Plural
Strong's 756: To begin. Middle voice of archo; to commence.

in
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

Jerusalem.
Ἰερουσαλήμ (Ierousalēm)
Noun - Genitive Feminine Singular
Strong's 2419: Of Hebrew origin; Hierusalem, the capitol of Palestine.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!


Luke 24:48

You
ὑμεῖς (hymeis)
Personal / Possessive Pronoun - Nominative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

are
ἐστε (este)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

witnesses
μάρτυρες (martyres)
Noun - Nominative Masculine Plural
Strong's 3144: A witness (judicially) or figuratively (genitive case); by analogy, a 'martyr'.

of these things.
τούτων (toutōn)
Demonstrative Pronoun - Genitive Neuter Plural
Strong's 3778: This; he, she, it.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:49

And
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

behold,
ἰδοὺ (idou)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

I
ἐγὼ (egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

am sending
ἐξαποστέλλω (exapostellō)
Verb - Present Indicative Active - 1st Person Singular
Strong's 649: From apo and stello; set apart, i.e. to send out literally or figuratively.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

promise
ἐπαγγελίαν (epangelian)
Noun - Accusative Feminine Singular
Strong's 1860: A promise. From epaggello; an announcement.

of
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

My
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

Father
Πατρός (Patros)
Noun - Genitive Masculine Singular
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

upon
ἐφ’ (eph’)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

you.
ὑμᾶς (hymas)
Personal / Possessive Pronoun - Accusative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

remain
καθίσατε (kathisate)
Verb - Aorist Imperative Active - 2nd Person Plural
Strong's 2523: Another form for kathezomai; to seat down, i.e. Set; intransitively, to sit; figuratively, to settle.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῇ (tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

city
πόλει (polei)
Noun - Dative Feminine Singular
Strong's 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.

until
ἕως (heōs)
Preposition
Strong's 2193: A conjunction, preposition and adverb of continuance, until.

you have been clothed with
ἐνδύσησθε (endysēsthe)
Verb - Aorist Subjunctive Middle - 2nd Person Plural
Strong's 1746: To put on, clothe (another). From en and duno; to invest with clothing.

power
δύναμιν (dynamin)
Noun - Accusative Feminine Singular
Strong's 1411: From dunamai; force; specially, miraculous power.

from
ἐξ (ex)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

on high.”
ὕψους (hypsous)
Noun - Genitive Neuter Singular
Strong's 5311: Height, heaven; dignity, eminence. From a derivative of huper; elevation, i.e. altitude, the sky, or dignity.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:50

[When]
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

[Jesus] had led
Ἐξήγαγεν (Exēgagen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1806: To lead out, sometimes to death, execution. From ek and ago; to lead forth.

them
αὐτοὺς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

out
ἔξω (exō)
Adverb
Strong's 1854: Without, outside. Adverb from ek; out(-side, of doors), literally or figuratively.

as far as
ἕως (heōs)
Preposition
Strong's 2193: A conjunction, preposition and adverb of continuance, until.

Bethany,
Βηθανίαν (Bēthanian)
Noun - Accusative Feminine Singular
Strong's 963: Of Chaldee origin; date-house; Beth-any, a place in Palestine.

He lifted up
ἐπάρας (eparas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 1869: To raise, lift up. From epi and airo; to raise up.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

hands
χεῖρας (cheiras)
Noun - Accusative Feminine Plural
Strong's 5495: A hand.

[and] blessed
εὐλόγησεν (eulogēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2127: (lit: I speak well of) I bless; pass: I am blessed. From a compound of eu and logos; to speak well of, i.e. to bless.

them.
αὐτούς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:51

While
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

He
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

was blessing
εὐλογεῖν (eulogein)
Verb - Present Infinitive Active
Strong's 2127: (lit: I speak well of) I bless; pass: I am blessed. From a compound of eu and logos; to speak well of, i.e. to bless.

them,
αὐτοὺς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

He left
διέστη (diestē)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1339: To put apart, separate, put some distance between. From dia and histemi; to stand apart, i.e. to remove, intervene.

them
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

was carried up
ἀνεφέρετο (anephereto)
Verb - Imperfect Indicative Middle or Passive - 3rd Person Singular
Strong's 399: From ana and phero; to take up.

into
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

heaven.
οὐρανόν (ouranon)
Noun - Accusative Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:52

And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they
αὐτοὶ (autoi)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

worshiped
προσκυνήσαντες (proskynēsantes)
Verb - Aorist Participle Active - Nominative Masculine Plural
Strong's 4352: From pros and a probable derivative of kuon; to fawn or crouch to, i.e. prostrate oneself in homage.

Him
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

[and] returned
ὑπέστρεψαν (hypestrepsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 5290: To turn back, return. From hupo and strepho; to turn under, i.e. To return.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

Jerusalem
Ἰερουσαλὴμ (Ierousalēm)
Noun - Accusative Feminine Singular
Strong's 2419: Of Hebrew origin; Hierusalem, the capitol of Palestine.

with
μετὰ (meta)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

great
μεγάλης (megalēs)
Adjective - Genitive Feminine Singular
Strong's 3173: Large, great, in the widest sense.

joy,
χαρᾶς (charas)
Noun - Genitive Feminine Singular
Strong's 5479: Joy, gladness, a source of joy. From chairo; cheerfulness, i.e. Calm delight.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!


Luke 24:53

praising
εὐλογοῦντες (eulogountes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 2127: (lit: I speak well of) I bless; pass: I am blessed. From a compound of eu and logos; to speak well of, i.e. to bless.

God
Θεόν (Theon)
Noun - Accusative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

continually
διὰ (dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

temple.
ἱερῷ (hierō)
Noun - Dative Neuter Singular
Strong's 2411: Neuter of hieros; a sacred place, i.e. The entire precincts of the Temple.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

John 20:11

But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

Mary
Μαρία (Maria)
Noun - Nominative Feminine Singular
Strong's 3137: Or Mariam of Hebrew origin; Maria or Mariam, the name of six Christian females.

stood
εἱστήκει (heistēkei)
Verb - Pluperfect Indicative Active - 3rd Person Singular
Strong's 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications.

outside
ἔξω (exō)
Adverb
Strong's 1854: Without, outside. Adverb from ek; out(-side, of doors), literally or figuratively.

the
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

tomb
μνημείῳ (mnēmeiō)
Noun - Dative Neuter Singular
Strong's 3419: A tomb, sepulcher, monument. From mneme; a remembrance, i.e. Cenotaph.

weeping.
κλαίουσα (klaiousa)
Verb - Present Participle Active - Nominative Feminine Singular
Strong's 2799: To weep, weep for, mourn, lament. Of uncertain affinity; to sob, i.e. Wail aloud.

[And]
οὖν (oun)
Conjunction
Strong's 3767: Therefore, then. Apparently a primary word; certainly, or accordingly.

as
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

she wept,
ἔκλαιεν (eklaien)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 2799: To weep, weep for, mourn, lament. Of uncertain affinity; to sob, i.e. Wail aloud.

she bent down
παρέκυψεν (parekypsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 3879: To stoop, peer in, look down, look intently. From para and kupto; to bend beside, i.e. Lean over.

[to look] into
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

tomb,
μνημεῖον (mnēmeion)
Noun - Accusative Neuter Singular
Strong's 3419: A tomb, sepulcher, monument. From mneme; a remembrance, i.e. Cenotaph.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

John 20:12

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

she saw
θεωρεῖ (theōrei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 2334: From a derivative of theaomai; to be a spectator of, i.e. Discern, (experience) or intensively (acknowledge).

two
δύο (dyo)
Adjective - Accusative Masculine Plural
Strong's 1417: Two. A primary numeral; 'two'.

angels
ἀγγέλους (angelous)
Noun - Accusative Masculine Plural
Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

white
λευκοῖς (leukois)
Adjective - Dative Neuter Plural
Strong's 3022: White, bright, brilliant. From luke; white.

sitting
καθεζομένους (kathezomenous)
Verb - Present Participle Middle or Passive - Accusative Masculine Plural
Strong's 2516: To be sitting, sit down, be seated. From kata and the base of hedraios; to sit down.

where
ὅπου (hopou)
Adverb
Strong's 3699: Where, whither, in what place. From hos and pou; what(-ever) where, i.e. At whichever spot.

the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

body
σῶμα (sōma)
Noun - Nominative Neuter Singular
Strong's 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.

of Jesus
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

had lain,
ἔκειτο (ekeito)
Verb - Imperfect Indicative Middle or Passive - 3rd Person Singular
Strong's 2749: To lie, recline, be placed, be laid, set, specially appointed, destined. Middle voice of a primary verb; to lie outstretched.

one
ἕνα (hena)
Adjective - Accusative Masculine Singular
Strong's 1520: One. (including the neuter Hen); a primary numeral; one.

at
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

the
τῇ (tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

head
κεφαλῇ (kephalē)
Noun - Dative Feminine Singular
Strong's 2776: From the primary kapto; the head, literally or figuratively.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

[the other]
ἕνα (hena)
Adjective - Accusative Masculine Singular
Strong's 1520: One. (including the neuter Hen); a primary numeral; one.

at
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

the
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

feet.
ποσίν (posin)
Noun - Dative Masculine Plural
Strong's 4228: The foot. A primary word; a 'foot'.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!


John 20:13

“Woman,
Γύναι (Gynai)
Noun - Vocative Feminine Singular
Strong's 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.

why
τί (ti)
Interrogative / Indefinite Pronoun - Accusative Neuter Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

are you weeping?”
κλαίεις (klaieis)
Verb - Present Indicative Active - 2nd Person Singular
Strong's 2799: To weep, weep for, mourn, lament. Of uncertain affinity; to sob, i.e. Wail aloud.

they
ἐκεῖνοι (ekeinoi)
Demonstrative Pronoun - Nominative Masculine Plural
Strong's 1565: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.

asked.
λέγουσιν (legousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“Because
Ὅτι (Hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

they have taken
Ἦραν (Ēran)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 142: To raise, lift up, take away, remove.

my
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

Lord {away},”
Κύριόν (Kyrion)
Noun - Accusative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

she said,
Λέγει (Legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

I do not know
οἶδα (oida)
Verb - Perfect Indicative Active - 1st Person Singular
Strong's 1492: To know, remember, appreciate.

where
ποῦ (pou)
Adverb
Strong's 4226: Genitive case of an interrogative pronoun pos otherwise obsolete; as adverb of place; at what locality.

they have put
ἔθηκαν (ethēkan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 5087: To put, place, lay, set, fix, establish. A prolonged form of a primary theo to place.

Him.”
αὐτόν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!


John 20:14

When she had said
εἰποῦσα (eipousa)
Verb - Aorist Participle Active - Nominative Feminine Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

this,
Ταῦτα (Tauta)
Demonstrative Pronoun - Accusative Neuter Plural
Strong's 3778: This; he, she, it.

she turned
ἐστράφη (estraphē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 4762: Strengthened from the base of trope; to twist, i.e. Turn quite around or reverse.

around
ὀπίσω (opisō)
Adverb
Strong's 3694: Behind, after; back, backwards. From the same as opisthen with enclitic of direction; to the back, i.e. Aback.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

saw
θεωρεῖ (theōrei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 2334: From a derivative of theaomai; to be a spectator of, i.e. Discern, (experience) or intensively (acknowledge).

Jesus
Ἰησοῦν (Iēsoun)
Noun - Accusative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

standing [there];
ἑστῶτα (hestōta)
Verb - Perfect Participle Active - Accusative Masculine Singular
Strong's 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications.

[but]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

she did not recognize
ᾔδει (ēdei)
Verb - Pluperfect Indicative Active - 3rd Person Singular
Strong's 1492: To know, remember, appreciate.

that
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

it was
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

Jesus.
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!


John 20:15

“Woman,
Γύναι (Gynai)
Noun - Vocative Feminine Singular
Strong's 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.

why
τί (ti)
Interrogative / Indefinite Pronoun - Accusative Neuter Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

are you weeping?”
κλαίεις (klaieis)
Verb - Present Indicative Active - 2nd Person Singular
Strong's 2799: To weep, weep for, mourn, lament. Of uncertain affinity; to sob, i.e. Wail aloud.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

asked.
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“Whom
τίνα (tina)
Interrogative / Indefinite Pronoun - Accusative Masculine Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

are you seeking?”
ζητεῖς (zēteis)
Verb - Present Indicative Active - 2nd Person Singular
Strong's 2212: To seek, search for, desire, require, demand. Of uncertain affinity; to seek; specially, to worship, or to plot.

Thinking
δοκοῦσα (dokousa)
Verb - Present Participle Active - Nominative Feminine Singular
Strong's 1380: A prolonged form of a primary verb, doko dok'-o of the same meaning; to think; by implication, to seem.

He was
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

gardener,
κηπουρός (kēpouros)
Noun - Nominative Masculine Singular
Strong's 2780: A gardener, garden-keeper. From kepos and ouros; a garden-keeper, i.e. Gardener.

she
Ἐκείνη (Ekeinē)
Demonstrative Pronoun - Nominative Feminine Singular
Strong's 1565: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.

said,
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“Sir,
Κύριε (Kyrie)
Noun - Vocative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

if
εἰ (ei)
Conjunction
Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.

you
σὺ (sy)
Personal / Possessive Pronoun - Nominative 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

have carried Him off,
ἐβάστασας (ebastasas)
Verb - Aorist Indicative Active - 2nd Person Singular
Strong's 941: Perhaps remotely derived from the base of basis; to lift, literally or figuratively.

tell
εἰπέ (eipe)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

me
μοι (moi)
Personal / Possessive Pronoun - Dative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

where
ποῦ (pou)
Adverb
Strong's 4226: Genitive case of an interrogative pronoun pos otherwise obsolete; as adverb of place; at what locality.

you have put
ἔθηκας (ethēkas)
Verb - Aorist Indicative Active - 2nd Person Singular
Strong's 5087: To put, place, lay, set, fix, establish. A prolonged form of a primary theo to place.

Him,
αὐτόν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

and I
κἀγὼ (kagō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 2504: To also, I too, but I. From kai and ego; so also the dative case kamoi, and accusative case kame and I, me.

will get Him.”
ἀρῶ (arō)
Verb - Future Indicative Active - 1st Person Singular
Strong's 142: To raise, lift up, take away, remove.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!


John 20:16

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

said
Λέγει (Legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

to her,
αὐτῇ (autē)
Personal / Possessive Pronoun - Dative Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“Mary.”
Μαριάμ (Mariam)
Noun - Vocative Feminine Singular
Strong's 3137: Or Mariam of Hebrew origin; Maria or Mariam, the name of six Christian females.

She
ἐκείνη (ekeinē)
Demonstrative Pronoun - Nominative Feminine Singular
Strong's 1565: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.

turned
Στραφεῖσα (Strapheisa)
Verb - Aorist Participle Passive - Nominative Feminine Singular
Strong's 4762: Strengthened from the base of trope; to twist, i.e. Turn quite around or reverse.

[and] said
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

to Him
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

in Aramaic,
Ἑβραϊστί (Hebraisti)
Adverb
Strong's 1447: In the Hebrew, or rather, in the Aramaic dialect. Adverb from Hebrais; Hebraistically or in the Jewish language.

“Rabboni!”
Ραββουνι (Rabbouni)
Noun - Vocative Masculine Singular
Strong's 4462: Or rhabbouni of Chaldee origin; corresponding to rhabbi.

(which
ὃ (ho)
Personal / Relative Pronoun - Nominative Neuter Singular
Strong's 3739: Who, which, what, that.

means
λέγεται (legetai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

Teacher).
Διδάσκαλε (Didaskale)
Noun - Vocative Masculine Singular
Strong's 1320: A teacher, master. From didasko; an instructor.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!


John 20:17

“{Do} not
Μή (Mē)
Adverb
Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

cling to
ἅπτου (haptou)
Verb - Present Imperative Middle - 2nd Person Singular
Strong's 680: Prop: I fasten to; I lay hold of, touch, know carnally. Reflexive of hapto; properly, to attach oneself to, i.e. To touch.

Me,”
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

said,
Λέγει (Legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“for
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

I have not yet ascended
ἀναβέβηκα (anabebēka)
Verb - Perfect Indicative Active - 1st Person Singular
Strong's 305: To go up, mount, ascend; of things: I rise, spring up, come up. From ana and the base of basis; to go up.

to
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Father.
Πατέρα (Patera)
Noun - Accusative Masculine Singular
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

go
πορεύου (poreuou)
Verb - Present Imperative Middle or Passive - 2nd Person Singular
Strong's 4198: To travel, journey, go, die.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

tell
εἰπὲ (eipe)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

My
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

brothers,
ἀδελφούς (adelphous)
Noun - Accusative Masculine Plural
Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.

‘I am ascending
Ἀναβαίνω (Anabainō)
Verb - Present Indicative Active - 1st Person Singular
Strong's 305: To go up, mount, ascend; of things: I rise, spring up, come up. From ana and the base of basis; to go up.

to
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

My
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

Father
Πατέρα (Patera)
Noun - Accusative Masculine Singular
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

your
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

Father,
Πατέρα (Patera)
Noun - Accusative Masculine Singular
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

to My
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

God
Θεόν (Theon)
Noun - Accusative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

your
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

God.�”
Θεὸν (Theon)
Noun - Accusative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!


John 20:18

Mary
Μαριὰμ (Mariam)
Noun - Nominative Feminine Singular
Strong's 3137: Or Mariam of Hebrew origin; Maria or Mariam, the name of six Christian females.

Magdalene
Μαγδαληνὴ (Magdalēnē)
Noun - Nominative Feminine Singular
Strong's 3094: Magdalene, a woman of Magdala. Feminine of a derivative of Magdala; a female Magdalene, i.e. Inhabitant of Magdala.

went
Ἔρχεται (Erchetai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 2064: To come, go.

and announced
ἀγγέλλουσα (angellousa)
Verb - Present Participle Active - Nominative Feminine Singular
Strong's 518: To report (from one place to another), bring a report, announce, declare. From apo and the base of aggelos; to announce.

to the
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

disciples,
μαθηταῖς (mathētais)
Noun - Dative Masculine Plural
Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

“I have seen
Ἑώρακα (Heōraka)
Verb - Perfect Indicative Active - 1st Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lord!”
Κύριον (Kyrion)
Noun - Accusative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

And [she told them]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

[what]
ταῦτα (tauta)
Demonstrative Pronoun - Accusative Neuter Plural
Strong's 3778: This; he, she, it.

He had said
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

to her.
αὐτῇ (autē)
Personal / Possessive Pronoun - Dative Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!


John 20:19

It was
Οὔσης (Ousēs)
Verb - Present Participle Active - Genitive Feminine Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the
τῇ (tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

first
μιᾷ (mia)
Adjective - Dative Feminine Singular
Strong's 1520: One. (including the neuter Hen); a primary numeral; one.

day
ἡμέρᾳ (hēmera)
Noun - Dative Feminine Singular
Strong's 2250: A day, the period from sunrise to sunset.

of [the] week,
σαββάτων (sabbatōn)
Noun - Genitive Neuter Plural
Strong's 4521: The Sabbath, a week.

[and that]
τῇ (tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

very
ἐκείνῃ (ekeinē)
Demonstrative Pronoun - Dative Feminine Singular
Strong's 1565: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.

evening,
ὀψίας (opsias)
Adjective - Genitive Feminine Singular
Strong's 3798: Late, evening. From opse; late; feminine afternoon or nightfall.

while
ὅπου (hopou)
Adverb
Strong's 3699: Where, whither, in what place. From hos and pou; what(-ever) where, i.e. At whichever spot.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

disciples
μαθηταὶ (mathētai)
Noun - Nominative Masculine Plural
Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

were [together]
ἦσαν (ēsan)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

with
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τῶν (tōn)
Article - Genitive Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

doors
θυρῶν (thyrōn)
Noun - Genitive Feminine Plural
Strong's 2374: (a) a door, (b) met: an opportunity. Apparently a primary word; a portal or entrance.

locked
κεκλεισμένων (kekleismenōn)
Verb - Perfect Participle Middle or Passive - Genitive Feminine Plural
Strong's 2808: To shut, shut up. A primary verb; to close.

for
διὰ (dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

fear
φόβον (phobon)
Noun - Accusative Masculine Singular
Strong's 5401: (a) fear, terror, alarm, (b) the object or cause of fear, (c) reverence, respect. From a primary phebomai; alarm or fright.

of the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Jews,
Ἰουδαίων (Ioudaiōn)
Adjective - Genitive Masculine Plural
Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

came
ἦλθεν (ēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2064: To come, go.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

stood
ἔστη (estē)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications.

among them.
μέσον (meson)
Adjective - Accusative Neuter Singular
Strong's 3319: Middle, in the middle, between, in the midst of. From meta; middle (neuter) noun).

�Peace [be]
Εἰρήνη (Eirēnē)
Noun - Nominative Feminine Singular
Strong's 1515: Probably from a primary verb eiro; peace; by implication, prosperity.

with you!�
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

He said
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

to them.
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!


John 20:20

[After]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

He had said
εἰπὼν (eipōn)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

this,
τοῦτο (touto)
Demonstrative Pronoun - Accusative Neuter Singular
Strong's 3778: This; he, she, it.

He showed
ἔδειξεν (edeixen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1166: A prolonged form of an obsolete primary of the same meaning; to show.

them
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

His
τὰς (tas)
Article - Accusative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

hands
χεῖρας (cheiras)
Noun - Accusative Feminine Plural
Strong's 5495: A hand.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

His
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

side.
πλευρὰν (pleuran)
Noun - Accusative Feminine Singular
Strong's 4125: The side of the body. Of uncertain affinity; a rib, i.e. side.

The
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

disciples
μαθηταὶ (mathētai)
Noun - Nominative Masculine Plural
Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

rejoiced
Ἐχάρησαν (Echarēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 5463: A primary verb; to be 'cheer'ful, i.e. Calmly happy or well-off; impersonally, especially as salutation, be well.

when they saw
ἰδόντες (idontes)
Verb - Aorist Participle Active - Nominative Masculine Plural
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lord.
Κύριον (Kyrion)
Noun - Accusative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.