1 John 4:18
There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love.
a bit like this, Dave?
Bless you ....><>
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SignUp Now!1 John 4:18
There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love.
Why do you need to show the 'skin' who is boss?To keep showing the "skin" who is boss.
Also for help to grow in grace and knowledge.
Or perhaps for an answer to a question: like...How does the man reborn of God's seed interpret 1 John 1:8?
Or maybe just to show God how much you love Him.
Why does the man who is still a servant of sin fast?
Does he really think God will give him anything?
Why does the man who is still a servant of sin fast?
Does he really think God will give him anything?
To manifest that it has was killed at baptism in Jesus' name for the remission of sins. (Rom 6:3-6)Why do you need to show the 'skin' who is boss?
As Romans 6:16-18 illustrates..."Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?Care to define 'servant'.
Why do you need to show the 'skin' who is boss?
To manifest that it has was killed at baptism in Jesus' name for the remission of sins. (Rom 6:3-6)
We now walk in the Spirit instead of the "flesh", so can show the power of God by "chastening" the "skin".
BTW, it isn't a "need".
It is a privilege.
If it was killed you don't need to show it who is boss. You are making two separate points now. 1. You said 'show it who is boss'. 2. We fast because the spirit is boss.To manifest that it has was killed at baptism in Jesus' name for the remission of sins. (Rom 6:3-6)
We now walk in the Spirit instead of the "flesh", so can show the power of God by "chastening" the "skin".
BTW, it isn't a "need".
It is a privilege.
As Romans 6:16-18 illustrates..."Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
Being then made free from sin, ye became the servants of righteousness.".
This corroberates Jesus' words in John 8:34 too..."Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin."
We don't need to serve sin anymore.
Thanks be to God!
If they sound like two different points, they are.If it was killed you don't need to show it who is boss. You are making two separate points now. 1. You said 'show it who is boss'. 2. We fast because the spirit is boss.
If you were healed of cancer, would it be a contradiction to walk in a "stop cancer" parade?If point 2, there should be absolutely no ''showing''. I hope you understand your contradiction. Unless you are now accepting the flesh is a weakness, which would then prompt me to ask you to define its weakness.
If I still walked after the flesh, and was in service to sin, I wouldn't have dominion over my skin, nor over the affections and lusts that were crucified with Christ. (Gal 5:24)]Then you say it is a privilege? What do you mean by that?
Jesus wasn't a liar. (John 8:34)Someone who hates what is sinful, but still commits a sin now and then is a not a servant of sin.
My daughter would never marry anyone outside of Christ.Would you stand up and voice your disagreement with your daughters marriage. As you suspect the guy may think of other woman? You will be completely oblivious to the depth of intent it takes for him to make a life time dedication to her? To stand at the altar and say his vows?
It seems odd to me to be chastened for believing Christ conquered sin by someone who doesn't seem to believe He did.I know what your reply is going to be. I guess I am just hoping in vein that you would be able to use common sense and lateral thought. Heck, even 1% of honesty as to the sins you committed today. What still has me not taking any discussion with you serious, is you having the audacity to compare yourself to Mother Theresa (even run her down). Your flesh needs a lot of fasting from its pride. That is crystal clear.
I am so tired of ''''talking''' to you and reading your lies.Jesus wasn't a liar. (John 8:34)
My daughter would never marry anyone outside of Christ.
That is the kind of man you suggest.
I wouldn't need to stop a wedding to this type of man.
It seems odd to me to be chastened for believing Christ conquered sin by someone who doesn't seem to believe He did.
It is written..."Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God." (1 Peter 4:1)
Why don't you think anyone can "arm themselves with the same mind"?
I am so tired of ''''talking''' to you and reading your lies.
There is that thing called evidence. Works. What works have you done for God?
Why have I not heard of this perfect person who fulfills the second commandment to love others perfectly?
I am guessing this morning you woke up in a luxurious to most bed. In a luxurious to most house. In a luxurious to most suburb. In a country where you are hardly persecuted. You had a nice breakfast, read the paper, watched some television, listened to the radio, before you even thought about serving God or your someone else. Then you jump onto the internet to tell all how perfect you are and that you do not sin. How bad Mother Theresa was. You invite me to come and visit you and marvel at your greatness. You are likely keen to show others how your perfect prayers heal the sick and raise the dead. How everyone must listen to you when you speak.
No, brother, you are simply not seeing things for what they are. God does not use you for anything 'material' because He does not believe you can do anything 'material' for Him. I am not insulting you. It is the same with me. There is a reason you and I are but a fraction of Mother Theresa and David.
I like how God said of David ''there is a guy that I can use to do anything I want''. Does God say that of you and I? Uhm a resounding NO. He says of us ''they are indeed faithful and have accepted Jesus''. But they are not as faithful as others who serve me. That is why, I will not stumble them. I will not give them what they cannot handle. Lets just face reality. We serve God where He places us...He places us where He does...because He knows what to expect of us. Which in yours and my cases, is not a smidget on Mother Theresa or David or Paul or Peter. We are but a fraction of these names.
This does not mean we are not saved and do not desire to serve God. It just means we are not as perfect in obeying the second commandment as others are.
So, no more talk pleeeeeaaaase. Link me to pages where I will see evidence of you perfectly fulfilling the second commandment.
1If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked. 2And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number. 3Forty stripes he may give him, and not exceed: lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee. 4Thou shalt not muzzle the ox when he treadeth out the corn. 5If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband's brother shall go in unto her, and take her to him to wife, and perform the duty of an husband's brother unto her. 6And it shall be, that the firstborn which she beareth shall succeed in the name of his brother which is dead, that his name be not put out of Israel. 7And if the man like not to take his brother's wife, then let his brother's wife go up to the gate unto the elders, and say, My husband's brother refuseth to raise up unto his brother a name in Israel, he will not perform the duty of my husband's brother.
8Then the elders of his city shall call him, and speak unto him: and if he stand to it, and say, I like not to take her;
9Then shall his brother's wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done unto that man that will not build up his brother's house. 10And his name shall be called in Israel, The house of him that hath his shoe loosed. 11When men strive together one with another, and the wife of the one draweth near for to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets: 12Then thou shalt cut off her hand, thine eye shall not pity her. 13Thou shalt not have in thy bag divers weights, a great and a small.
14Thou shalt not have in thine house divers measures, a great and a small. 15But thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the LORD thy God giveth thee. 16For all that do such things, and all that do unrighteously, are an abomination unto the LORD thy God. 17Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt;
18How he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God. 19Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.
1And it shall be, when thou art come in unto the land which the LORD thy God giveth thee for an inheritance, and possessest it, and dwellest therein; 2That thou shalt take of the first of all the fruit of the earth, which thou shalt bring of thy land that the LORD thy God giveth thee, and shalt put it in a basket, and shalt go unto the place which the LORD thy God shall choose to place his name there. 3And thou shalt go unto the priest that shall be in those days, and say unto him, I profess this day unto the LORD thy God, that I am come unto the country which the LORD sware unto our fathers for to give us. 4And the priest shall take the basket out of thine hand, and set it down before the altar of the LORD thy God. 5And thou shalt speak and say before the LORD thy God, A Syrian ready to perish was my father, and he went down into Egypt, and sojourned there with a few, and became there a nation, great, mighty, and populous: 6And the Egyptians evil entreated us, and afflicted us, and laid upon us hard bondage: 7And when we cried unto the LORD God of our fathers, the LORD heard our voice, and looked on our affliction, and our labor, and our oppression: 8And the LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders: 9And he hath brought us into this place, and hath given us this land, even a land that floweth with milk and honey. 10And now, behold, I have brought the firstfruits of the land, which thou, O LORD, hast given me. And thou shalt set it before the LORD thy God, and worship before the LORD thy God: 11And thou shalt rejoice in every good thing which the LORD thy God hath given unto thee, and unto thine house, thou, and the Levite, and the stranger that is among you. 12When thou hast made an end of tithing all the tithes of thine increase the third year, which is the year of tithing, and hast given it unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled;
13Then thou shalt say before the LORD thy God, I have brought away the hallowed things out of mine house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not transgressed thy commandments, neither have I forgotten them. 14I have not eaten thereof in my mourning, neither have I taken away ought thereof for any unclean use, nor given ought thereof for the dead: but I have hearkened to the voice of the LORD my God, and have done according to all that thou hast commanded me. 15Look down from thy holy habitation, from heaven, and bless thy people Israel, and the land which thou hast given us, as thou swarest unto our fathers, a land that floweth with milk and honey. 16This day the LORD thy God hath commanded thee to do these statutes and judgments: thou shalt therefore keep and do them with all thine heart, and with all thy soul. 17Thou hast avouched the LORD this day to be thy God, and to walk in his ways, and to keep his statutes, and his commandments, and his judgments, and to hearken unto his voice: 18And the LORD hath avouched thee this day to be his peculiar people, as he hath promised thee, and that thou shouldest keep all his commandments;
19And to make thee high above all nations which he hath made, in praise, and in name, and in honor; and that thou mayest be an holy people unto the LORD thy God, as he hath spoken.
I agree whole-heartedly with your "measure" of perfection.I agree, my post above could have been better worded.
My absolute point to Peace, or anyone else who believes they are perfect is to consider the second commandment, 'to love others as yourself'.
We can say we are perfect, but if we drive past an orphanage in a Ferrari, we are far from it.
We can say we are perfect, but if we fill our tummies before our hungry neighbor's, we are far from it.
We can say we are perfect, but if we are ignorant to the needs of the needy, we are far from it.