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SignUp Now!In answer to your question I highlighted - Absolutely not. There will be many who will reject Christ directly.
What I was saying that in Romans it says God makes sure no one will come to judgement before Him in ignorance. They will have NO Excuse before Him.
It also says in the following verse the gospel is to be preached to all nations so that it will be a testimony to them. Not all that hear the will be saved. Below the Bible even states for many their love will grow cold.
Now Joe A., please answer me this. Do you believe that anyone will actually go to Eternal Torment along with Satan and the fallen Angels.
If you do not believe anyone is going to Eternal Punishment. Please explain briefly why?
Ok Joe, I do see where you are going with your truth,then just one more question. Does Judas not go to a place of torment then? according to the Word, we first know he was a thief,like you spoke of in john 10:10,( found in john 13:2,and john 13:29,next satan himself entetered him this is found in Luke 22:3,and finally God's Word says this about Judas. Matt 26:24 WOE to the man by whom the Son of Man is betrayed! It would have been good for THAT MAN if he had NEVER been born. If Judas by your way of thinking does not go to a place called hell,still not addressed by you in 2 Peter 2:4-5 then where does he go,and where does the devil himself go then? Just wondered what you think on this.
you said Satan will be saved as well?? Ah hate to be the bearer of bad tiding to you Joe, but Satan was created lucifer, and Lucifer had free will and decided to have the 5 i wills as i call them, as you know Liucifer was called Star of the Morning,as well, and was the very guardian to the throne of God. Isaiah 14:12-17 you better check this out,perhaps you missed it.
one more note,as I always want to show the Word please look at Ezekiel 28:14-19 verse 19 clearly says Satan will not be saved, he will be no MORE! he was the Guardian to the throne of god,and he will be no more, in the end,he will not be saved,for he cannot be. nor will Judas.
Dear MelodyC,
Matt 22:14 For many are called, but few are chosen.
Also, I wanted to say that I have extensively studied the Greek word G166 "aionios". The root of this adjective is aion which means "age". The adjective form of "age" can never change the base meaning of the word from which it is derived. "Age" is a period of time that has a beginning and an ending. "Aionios" therefore cannot mean everlasting - that is the exact opposite of the root word's meaning. The verse you quoted in Matthew is properly translated by Young's Literal Translation as such:
Matt 25:46 And these shall go away to punishment age-during, but the righteous to life age-during.
The Elect of God receive life during the next two ages while the non-elect and unbelievers remain lost. But at the end of the last age, all will have entered into the Kingdom of Heaven, however most will have missed being in His church (His bride). At the end of the final age, death will be defeated and "all things" will be "in Christ". Christ will then turn over the Kingdom of Heaven to the Father and then it is said that God will be "all in all". That is as far out into the future as scripture goes. Nothing is said about what happens after of the "ages" are complete.
<!--[if gte mso 9]><xml> <w:WordDocument> <w:View>Normal</w:View> <w:Zoom>0</w:Zoom> <wunctuationKerning/> <w:ValidateAgainstSchemas/> <w:SaveIfXMLInvalid>false</w:SaveIfXMLInvalid> <w:IgnoreMixedContent>false</w:IgnoreMixedContent> <w:AlwaysShowPlaceholderText>false</w:AlwaysShowPlaceholderText> <w:Compatibility> <w:BreakWrappedTables/> <w:SnapToGridInCell/> <w:WrapTextWithPunct/> <w:UseAsianBreakRules/> <w
ontGrowAutofit/> </w:Compatibility> <w:BrowserLevel>MicrosoftInternetExplorer4</w:BrowserLevel> </w:WordDocument> </xml><![endif]--><!--[if gte mso 9]><xml> <w:LatentStyles DefLockedState="false" LatentStyleCount="156"> </w:LatentStyles> </xml><![endif]--><!--[if gte mso 10]> <style> /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} </style> <![endif]--> 1 Cor 15:20-28 But now is Christ risen from the dead, and become the firstfruits of them that slept. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming. Then cometh the consummation, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed is death. For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
How can God be "all in all" if 99% of God's creation is lost and burning in some fabled place of eternal torment?
Also I do not pick and choose which verses of scripture are true and which ones are not. All scripture is true and with proper understanding, nothing in scripture conflicts with itself. However, the translations of scripture are very flawed in certain places. But it is God's will for it to be so. We must study and search for God's truth as if we were searching for hidden treasure. Only the "few" find it. It is God's intention for His truth to be hidden from the "many" during this age.
Joe in Arkansas
REV 14:9 A third angel followed them and said in a loud voice: "If anyone worships the beast and his image and receives his mark on the forehead or on the hand, 10 he, too, will drink of the wine of God's fury, which has been poured full strength into the cup of his wrath. He will be tormented with burning sulfur in the presence of the holy angels and of the Lamb. 11 And the smoke of their torment rises for ever and ever. There is no rest day or night for those who worship the beast and his image, or for anyone who receives the mark of his name." 12 This calls for patient endurance on the part of the saints who obey God's commandments and remain faithful to Jesus.
A lot of people reject Jesus because they never heard the gospel of grace and don't know everything He accomplished at the Cross.
The highlighted in pink. You ahve chosen to interpret the Bible on one phrase.
All in All.
Interepretation of the Bible is always in context, local and other scriptures. You cannot take one verse or phrase and make it a doctrine especially when there is plenty of scripture that it will then contradict itself with. I mean your interpretation will end up contradicting other scripture (the Bible doesn't contradict itself).
So NO I am not picking one verse true and another isn't. First of all I never said any of your above quote, you did. Don't put words in my mouth and then claim me to be a liar.
The question is what does it mean God being all in all here. Does it literally mean exist or does it mean sovereign. CONTEXT! The whole set of verses are indicating Jesus being made King or Authority over all things, it ends up saying when everthing is under the authority/headship of Jesus then God will be all in all. A curious expression.
Now if God ends up through Christ being made Authority over all things, existing in all, it would be I could only imagine an eternal heartache for Him.
Remember in Revelation that those who are in the Lake of Fire will be tormented in the presence of the Lamb and the holy angles for ever. So the Lord will also be aware for ever that they ar there.
As I said all you have done is pose a question. That being:- "will God feel the torment of those in Eternal Punishment?" I don't know? The Bible doesn't reveal to us every little detail of what is to come. We only know what has been recorded for us and put together in the Bible and of course what the Holy Spirit enables us to learn and know.
It doesn't nullify what is said elsewhere in the Bible or contradict what I have already put forward.
I have another language and you can study Ancient Greek but without the social context as well as the dictionary you can not fully know the way which words should be used or interpreted. I am fully aware as I have been educated not just in my parents language but I live in the culture and at the same time as I grew up we ended up living in Australia so as I was educated in English I also had exposure to the social way of life which plays a big role in how words are interpreted or to be used. You can look at the dictionary definition of a word but not fully know how that word is understood by the native speaker. So you cannot claim to fully know Ancient Greek.
Now Age may have a begining or ending in the English use or understanding of that word we can not just assume this is the same in Ancient Greek. I know I have come across this kind of problem in translating between my parents language and English.
Now my Bible is in Old Serbian and that language has been around for centuries. It was translated directly from Ancient Greek (the septuigant). The Matt 25 vs 46 is in English "suffering that lasts for ever". There are two words "suffering" and "forever", the gramatical spelling indicates that the suffering will be forever. I'm not up on grammatical terms but I am fully versed in both languages. So it agrees with the English translation of Everlasting rather than your application of an English limitation of the word Age, back onto the Ancient Greek word Aion.
My experience in having two languages I grew up with and was educated in both is invaluable in my ability to properly translate and the problems with using English word definitions to understand words in another language.
Plus my Serbian Bible written in a OLD (not modern) Serbian where the translation was done in the days when Ancient Greek was still in use. Our language has only changed in the last century with a greater interaction with other countries and the politicial changes after WW2. It has remained unchanged for centuries and would be more accurate than most English translations as they went through Latin and the many changes in the English Language over the past few centuries. Everlasting is certainly and older English word not even used today.
Just an aside the Serbians got their alphabet and the Bible from the Greek (of course and faith we are both Eastern Orthodox). In the days that Ancient Greek was still in use. So I can be more sure of my translation than modern English Bibles of today.
The Bible has to be interpreted in Context of other scripture so you have again totally ignored the scripture in Revelation that says "the wicked will be tormented Day and Night without Rest". That is plain! You cannot dismiss that through your own limited knowledge of Ancient Greek. Origianlly your Bible was translated from Ancient Greek to Latin and then to English. What does the Latin Vulgate have for this and other verses? I would say they would be far more accurate than your abilities as a translator.
Dear MedodyC,
I have never claimed to be an expert on Greek. I said that I have extensively studied the meaning of "aion" and its adjective "aionios". No language can be perfectly word for word translated into another language. It is just not possible. Joe in Arkansas
I know you will not bother to read this article but I can produce far more.On the Greek words for Eternity and Eternal (aion and aionios)*
J. N. Darby.
<31003E> 124
{*Both Plato and Aristotle treat the universe as a living animal, proved so by its constant movements: from them also Philo.}
I have thought that, as one of the forms in which infidelity circulates at present is Universalism, or the Restitution of all things, it might be well to put out clearly and simply some facts (for that is what they are), which may deprive its advocates of one main ground of their reasonings, and that without any reasoning on the general subject of a doctrine, which, when examined, sets aside the truth of Christianity. I refer to the meaning of aion, and also of aionios. We are told by Dr. Farrar, with much pretension to competency in affirming it, that "everlasting" or "eternal" ought not to be found in the Bible; by Mr. Cox, that it means properly an "age" and "age-long," and that it cannot be right to translate them eternal or everlasting. Mr. Jukes, with a wild imagination, takes the same ground. They simply echo one another. Now all I purpose to do here is to state some passages from other authors, which prove that (while used in other senses, some of which are not found at all in Scripture), it does mean "eternity" and "eternal." I will afterwards examine some of the passages in Scripture in which it is found.
Aion in Greek properly means "eternity." I do not dispute here, whether we are to believe with Aristotle, that it is derived from aei einai; or with other modern writers from aio, I breathe, whence it had the meaning in Homer, Euripides, and other authors, of life and breath; or possibly these may be two different words, one from aei on, the other from ao spiro, whence the two very different meanings. This is certain, that the word is distinctly used by Plato, Aristotle, and Philo (and, according to the dictionaries, by Lycurgus, whom I have not the means of consulting) as "eternal," in contrast with what is of time having beginning or ending, as its definite and proper meaning.
Plato (Timoeus, ed. Steph. 3, 37, or ed. Baiter, Orell. et Winck. 712) says, speaking of the universe: "When the father who begot it* perceived that the image made by him of the eternal (aidion) gods moved and lived, he was delighted with his work; and, led by this delight, thought to make his work much more like that first exemplar." Inasmuch therefore as it (the intelligible universe) is an eternal (aidion) animal (living being), so he set about to make this (the sensible) universe such with all his power. The nature therefore of the animal (living being) was eternal (aionios, before aidios), and this indeed it was impossible to adapt to what was produced (to genneto, to what had a beginning); he thinks to make a moveable image of eternity (aionos), and in adoring the heavens he makes of the eternity permanent in unity a certain eternal image moving in number, that which in fact we call time; that is, days and nights, and months and years, which did not subsist before the heaven began to be, then with its being established he operates their birth" (beginning to be, genesin auton). And after unfolding this, he says (p. 38): "But these forms of time imitating eternity (aiona), and rolling round according to number, have had a beginning (gegonen).... Time therefore began with heaven. that they having begun with it may be dissolved with it, if there be indeed any dissolution of them, and according to the pattern of eternal (diaionias, in some MSS. aionion or -as) nature that it might be as like as possible to it. For that pattern exists for all eternity (panta aiona estin on), but on the other hand, that which is perpetual (dia telous) throughout all time has had a beginning, and is, and will be." And then he goes on to speak of stars and planets, etc., as connected with what was created in time. It is impossible to conceive any more positive statement that aion is distinct, and to be contrasted with what has a beginning and belongs to the flux of time. Aion is what is properly eternal, in contrast with a divine imitation of it in ages of time, the result of the creative action of God which imitated the uncreate as nearly as He could in created ages. It is a careful opposition between eternity and ages; and aion and also aionios mean the former in contrast with ages.
125 I now give Aristotle peri ouranou, 1, 9 (ed. Bekker, 1, 279): "Time," he says, "is the number of movement, but there is no movement without a physical body. But outside heaven it has been shewn that there is not, nor possibly can come into existence, any body. It is evident then that there is neither place, nor void, nor time outside. Wherefore neither in place are things there formed by nature; nor does time cause them to grow old: neither is there any change of anything of those things which are arranged beyond the outermost orbit; but unchangeable, and subject to no influence, having the best and most independent life, they continue for all eternity (aiona). For this expression (name) has been divinely uttered by the ancients; for the completeness which embraces the time of the life of each, outside which there is nothing, according to nature, is called the aion of each. According to the same word (logon) the completeness of the whole heaven, and the completeness which embraces all time and infinitude is aion, having received this name from existing for ever (apo tou aei einai), immortal (athanatos, undying), and divine." In 10 he goes on to shew that that beginning to be (genesthai) involves the not existing always, which I refer to as shewing what he means by aion. He is proving the unchangeable eternity of the visible universe. That is no business of mine; but it shews what he means by eternity (aion). It cannot be aidion and genesthai at the same time, when, as in Plato, aidios is used as equivalent to aionios. Aristotle has not the abstract thoughts of Plato as to ideas, and the paradeigma of what is visible, the latter being a produced image of the eternal paradeigma. He rests more in what is known by the senses; and makes this the eternal thing in itself. But the force of aion for both is a settled point; and Aristotle's explanation of aion as used for finite things, I have long held to be the true one; that is, the completeness of a thing's existence, so that according to its natural existence there is nothing outside or beyond it. It periechei the whole being of the thing.
the rest of article can be found at ...On the Greek words for Eternity and Eternal
The Hebrew concept of time and "aionios" and "aion"
By Eric Landström
Universalists all promote that unsaved sinful man can come into a state of salvation in the after life. Yet this belief seemingly directly conflicts with Scripture. The strongest proof to reject universalism is a comparison of Revelation 14:11; 19:3; 20:10 and 20:15, which invites the reader to believe that those who are cast into the lake of fire remain there forever. To argue against the understanding that there are souls cast into the lake of fire forever, universalists look to extra-biblical works to support their arguments against the Greek word for "eternal." They quote such and such said this and who and who thinks this, and so on and so forth. They exhaust all their resources to refute this because, quite literally, if the word does indeed mean eternal in regards to the after life, the age to come, the case for Christian universalism evaporates before their very eyes. However, it is wise to note that anything that is extra biblical is just that—extra biblical. As such we are not to base our doctrines upon the musings and words of uninspired men. Commentators are only useful in so much as to draw our attention to a doctrine that either is or is not represented in the Scriptures. However, if you are not educated enough to use Greek as a vehicle for study, you must trust that God did not fail to deliver the Scriptures to you in a language that you can understand. Furthermore, the argument the universalists promote, this ages of ages, flies in the face of the Hebrew concept of time. When taking into account the different concepts of time that Western civilization holds in comparison to the Hebrew concept of time, the rendering of the Hebrew and Greek into "for ever and ever" and the like is correct when it refers to the age to come. Anything different is scholarly pride and ambition as if to say, "Look everybody else is wrong, this should be 'ages of ages.'" Doing this amounts to nothing more than a half truth as I will explain below.
Remember when you mix truth with lie, you still end up with a lie. The more truth you mix with your lie, the better the lie is because it is likely more people will believe your lie is the truth. Furthermore, the longer and the louder you say a lie as the truth the more likely people are going to believe it is the truth. This works because people are basically sinners, and as such desire to hear what they want to hear which is not necessarily the truth. But the facts remain: Truth is more than our subjective feelings of what we feel is right. It has objective existence. It has common application.Truth is true -even if no one knows it.Since none of the universalists I've discussed this with possess a working knowledge of Greek, they are in no position to determine who is right regarding this issue. As such, unless they gain the knowledge to make an informed call of judgment, they should stick with what they can verify themselves rather than parroting the uninspired words of men*which happens to be the universalist party line.
Truth is true -even if no one admits it.
Truth is true -even if no one agrees what it is.
Truth is true -even if no one follows it.
Truth is true -even if no one but God grasps it fully.
Something that is within their ability to understand is the Hebrew concept of time. To understand the Hebrew concept of time, you must grasp the idea that the Hebrew mind did not think of the passage of time as a medium onto itself like the Greek mind or how western civilization views time. Rather, to a Hebrew, the passage of time was life. God's plan, in the Hebrew mind, consisted that man participated in two great ages. One age was this temporal in nature, the other great age was the age to come. Each of these great ages were divided up into smaller ages by events that occurred through life. Ultimately the sum of the temporal age was finite, and the sum of the age to come was infinite, which is to say, everlasting. Hence, the rendering of "ages of ages" while technically correct, completely fails to convey the meaning to the western reader. Therefore, to render the English as "for ever and ever" is correct, because this does explain the idea of the passage. However, if you are a universalist whom disbelieves this explanation, I encourage that you don't trust me, instead learn of the truth for yourselves from an expert. To accomplish this, I ask that you seek out your local synagogue and speak with the rabbi you find there. For starters, the rabbi is a completely neutral source of information; because his view will most likely be that we are both members of a really big cult called Christendom, and as such, he won't care one way or another. Get the rabbi to explain how Old Testament Hebrews viewed time. While ages of ages is a correct possible grammatical construction from an Old Testament Hebrew's point of view*this means "forever and ever" to the same Old Testament Hebrew when it refers to the age to come, the after life. Thus any translator interested in translating what is meant by the phrase in the original language will render the Greek "for ever and ever" or the like when applicable in English.
the rest of article can be found at
The Hebrew concept of time and "aionios" and "aion"
A man long ago believed in no hell either,he, like you was told by a brother in Lord,of his error,and like you he has his own belief and what he called a supernatural revelation by God himself. I did my best to explain,but alas I was the one mistaken so he said,a few months after this had happened the man was hit by a car in the street,he was taken to the hospital,and the doctors gave this man little hope,in fact while on the operating table he died,he was brought back to life,and later told of a jouney he had taken to hell.He did not reason this because like you, he saw Jesus full of love and mercy and grace! Which he is!! I so agree! but what he did not see,was that our loving God has another side to him,that of being fair and just,it is the side which few wish to look at because deep down in us, we know what we deserve. He did not believe man had free will either,and after the jouney an angel of the Lord took him of hell, he screamed for Jesus to deliever him from the pit he was in.( the Lord did!)The man changed his view,and went back to the scriptures and found what most of hold to in doctrine.The last point given to this man was this John 8:44 The nature of the devil is to lie,this has been his nature since Adam and Eve,why it is his very doctrine if you will.Perhaps the Lord will have enough grace and mercy upon you to give you a journey,it is not something I would pray for to another,because it is to terrible to even consider,but something will happen,and you will see the error of the lie you believe,I can have confidence in this because Jesus loves you just as much as he does any of us!Is the death and the ressurection enough for any to be saved? of course it is,but God did not make us like a train on a track,sure he is all knowing! Yes he knows what we will do.But there are 2 people who do not,us for one,and the devil himslef,for if the devil knew the furture, he would of never used men to have Jesus die only to rise again to give those who believe,our victory in him.If we had no free will, then man and woman have have no choice but to believe in Jesus ,all would have to believe in him,but even you know, all do not,and many have no wish to believe in our Jesus.And to a most Loving God, he is also fair and just.I cannot change your views,I only can warn those who go against his Word. I am the very least of the brethern here,I know only in part like all belevers,but the foundation part of the Bible is love, and justice,for in love, one cannot have one without the other,for our God is also fair,and Holy and righteouss. I shall not comment further about this.I wrote what I wrote not for you,but for younger believers to see truth,but your truth comes from someone who knows no truth.John 8:44-47
Dear MelodyC,
It does seem that it is up to each person to accept or reject Christ but that is not what scripture says.
John 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
God is our Savior and He will draw us to Christ at the time of His choosing. Until He decides to draw us to Christ, we will continue to reject Christ. That is the scriptural answer to why we see people rejecting Jesus - God has simply not drawn them to Christ yet. But in due season, God will draw them to Christ and He will "raise us up at the last day". We must have patience and wait on God to complete all that He said He would do for mankind.
John 12:32 <!--[if gte mso 9]><xml> <w:WordDocument> <w:View>Normal</w:View> <w:Zoom>0</w:Zoom> <wunctuationKerning/> <w:ValidateAgainstSchemas/> <w:SaveIfXMLInvalid>false</w:SaveIfXMLInvalid> <w:IgnoreMixedContent>false</w:IgnoreMixedContent> <w:AlwaysShowPlaceholderText>false</w:AlwaysShowPlaceholderText> <w:Compatibility> <w:BreakWrappedTables/> <w:SnapToGridInCell/> <w:WrapTextWithPunct/> <w:UseAsianBreakRules/> <w
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In the end, no one will reject Christ.
Phi 2:10-11 <!--[if gte mso 9]><xml> <w:WordDocument> <w:View>Normal</w:View> <w:Zoom>0</w:Zoom> <wunctuationKerning/> <w:ValidateAgainstSchemas/> <w:SaveIfXMLInvalid>false</w:SaveIfXMLInvalid> <w:IgnoreMixedContent>false</w:IgnoreMixedContent> <w:AlwaysShowPlaceholderText>false</w:AlwaysShowPlaceholderText> <w:Compatibility> <w:BreakWrappedTables/> <w:SnapToGridInCell/> <w:WrapTextWithPunct/> <w:UseAsianBreakRules/> <w
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All men will eventually be drawn to Christ out of love for Him and not by fear and it will be done by the power of God and to His glory. Do you believe Christ will succeed in His mission to save the world or fail in this mission? Scripture says that God is love and that love does not fail. Do you believe those scriptures?
1John 4:14 <!--[if gte mso 9]><xml> <w:WordDocument> <w:View>Normal</w:View> <w:Zoom>0</w:Zoom> <wunctuationKerning/> <w:ValidateAgainstSchemas/> <w:SaveIfXMLInvalid>false</w:SaveIfXMLInvalid> <w:IgnoreMixedContent>false</w:IgnoreMixedContent> <w:AlwaysShowPlaceholderText>false</w:AlwaysShowPlaceholderText> <w:Compatibility> <w:BreakWrappedTables/> <w:SnapToGridInCell/> <w:WrapTextWithPunct/> <w:UseAsianBreakRules/> <w
ontGrowAutofit/> </w:Compatibility> <w:BrowserLevel>MicrosoftInternetExplorer4</w:BrowserLevel> </w:WordDocument> </xml><![endif]--><!--[if gte mso 9]><xml> <w:LatentStyles DefLockedState="false" LatentStyleCount="156"> </w:LatentStyles> </xml><![endif]--><!--[if gte mso 10]> <style> /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} </style> <![endif]--> And we have seen and do testify that the Father sent the Son to be the Saviour of the world.
1 Tim 2:4-6 Who will have all men to be saved, and to come unto the knowledge of the truth. For there is one God, and one mediator between God and men, the man Christ Jesus; Who gave himself a ransom for all, to be testified in due time.
As the scripture says, all men will someday accept Christ and find salvation in Him. The Word of God does not lie, it is merely our misunderstanding of His Word that makes us think that Christ is not really the Savior of the world. We must have patience and wait for God's plan for mankind to unfold and be competed. After all, making mankind into God's image is a long and very difficult birth process. We all must experience this painful process - God does not give us a choice in the matter. But in the end, I have every confidence that it will be worth all the pain and suffering we must endure in order to be born into the Kingdom of God.
May the Lord bless you with the knowledge of His Word,
Joe in Arkansas
Joe ,
I ahe gone and done a full study for myself only to find you have purposefully lied and that the GREEK word aion actually has the meaning of Eternity.
I could link you to many websites Greek Dictionaries and even the Modern Greek Orthodox Bible sites that have an English Translation. Surely if you can't believe me that my Serbian Bible uses the word forever you cannot despute that the Greeks don't know their own language. Even the Greeks today use the word Eternity or Eternal where the English versions have used Everlasting. I have used the Matt 25 vs 46 as one of my references for this.
I will just say this. I don't condemn you or judge you. Don't be sooooo melodramtic. However you are not mainstream Christian in your viewpoint. Even the Catholics belive in Eternal Damnation, the Eastern Orthodox and most Protestants have held for centuries to a different doctrine than your own. Now you come here and try to introduce your ideas and expect me to agree with you or not warn others who read this forum that it isn't mainstream Christian Doctrine.
There are many good well known Christian teachers of the past that have addressed the heresy you believe and are trying to convince people of here. Here is one by John Darby.
I know you will not bother to read this article but I can produce far more.
I cannot debate this with you over and over and over again. Your belief is outside the main Churches/Denominations stances on how these scriptures and words should be interpreted.
While I have issues with certain teaching in my parents denomination I certainly find that they at least have the fundamental teachings on Christ, the Devil, Israel and what happens to people afterwards in eternity.
Your interpretation of God being "all in all" meaning all mankind has the Holy Spirit is incorrect and I do not agree with your interpretation. Only the wicked who have rejected Christ and do not receive the Holy Spirit as a guarantee of their salvation will go to Everlasting Punishment.
I'm done couldn't be bothered to show you why your interpretation of 'all in all' is incorrect.
Basically you are not able to convince me to give up my sound doctrine for your pack of lies.
We shall see who goes to heaven and who will not. I am confident of my salvation. Hope you are of yours.
Cheers
MelC
why do people reject jesus as there savior.
I gave a whole sermon on this a while back. I'll post it here so you can read it if you desire. I believe you will find a Scriptural answer.
Total Depravity
The first section I will be teaching on is Total Depravity.
Ask a question: Q: Why do most people who say they are going to Heaven claim it to be so? A: Because they are a good person.
Total Depravity teaches the exact opposite. It teaches that a man has no good within himself. It teaches that man is wicked, wretched, dead in sin, corrupt, and perverse. Total depravity can also be called total inability; within one’s self, there is absolutely zero ability to be saved. Just as man is completely unable to fly, he is also completely unable to perform any act pertaining to salvation.
Westminster Confession of Faith
Man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation; so as, a natural man, being altogether averse from that good, and dead in sin, is not able, by his own strength, to convert himself, or to prepare himself thereunto.
Many have bought into the lie that is Arminianism. As we dissect the five points, I am hoping you will all see Scripture for what it really says; that all glory is God’s alone.
Romans 5:12
Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned--
Ephesians 2:1
And you were dead in your trespasses and sins,
Genesis 8:21b
for the intent of man's heart is evil from his youth;
Jeremiah 17:9
The heart is more deceitful than all else
And is desperately sick;
Who can understand it?
John 3:19
This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil.
As we went over last week, man cannot understand the things of the Spirit without the Spirit first residing in him. In order for the Spirit to reside in him, he must first be regenerated to the point where his body is the temple of God.
1 Corinthians 2:14
But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised.
1 Corinthians 6:19
Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own?
Titus sums is up quite nicely:
Titus 1:15
To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure, but both their mind and their conscience are defile.
We are at war with God and hate Him. Before God calls us to Him, we serve Satan. We have no desire to serve God nor can we possibly desire it.
John 3:20a
For everyone who does evil hates the Light
John 8:44
You are of your father the devil, and you want to do the desires of your father
Romans 3:9-12
What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin;
as it is written,
"THERE IS NONE RIGHTEOUS, NOT EVEN ONE;
THERE IS NONE WHO UNDERSTANDS,
THERE IS NONE WHO SEEKS FOR GOD;
ALL HAVE TURNED ASIDE, TOGETHER THEY HAVE BECOME USELESS;
THERE IS NONE WHO DOES GOOD,
THERE IS NOT EVEN ONE."
All of the above passages confirm our fallen state. Many will agree with this. The area of contention really stems from the belief of whether or not a man has any power whatsoever to do anything about it.
Job 14:4
Who can make the clean out of the unclean?
No one!
Jeremiah 13:23
Can the Ethiopian change his skin
Or the leopard his spots?
Then you also can do good
Who are accustomed to doing evil.
John 6:44
No one can come to Me unless the Father who sent Me draws him; and I will raise him up on the last day.
Many claim an active role in their salvation. Instead of giving full glory to God, they try to cling to some sliver of control by saying they made the choice to be saved. While it sounds nice and many claim it is what the Bible teaches based on its many passages of choosing, it is not accurate. The Bible would never teach a doctrine that would steal glory from God and place it in the hands of men. To say we chose God is to effectively say we saved ourselves. It is to say God was not in full control of the situation and that all the above verses are a lie.
1 Corinthians 4:7
For who regards you as superior? What do you have that you did not receive? And if you did receive it, why do you boast as if you had not received it?
2 Corinthians 3:5
Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God,
Salvation has nothing to do with anything that came from us. For us to claim that we chose God instead of rejecting God means that we took an active part in our salvation. With such an active part, we would have much to boast about but we are told that we’ve got nothing. We are told that we received salvation and that we have nothing to boast about because it was not of ourselves in any way. Our entire adequacy of salvation is from God alone. We are totally depraved and incapable to seeking God. To Him be the glory!