The topic has to do with the commonality of saying that a daytime or a night time would be involved with an event when no part of a daytime or no part of a daytime could be. Where in your post #317 do you provide examples of commonality?
Figure of speech/colloquialism?
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Admon Mikha'el
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Maybe you should look at the OP for the topic?
Specifically, what would you have me look at?
Admon Mikha'el
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Are you ok? The original post is the topic? The subject of the conversation?
The answer is yes to your questions. The subject is support with examples to show that it was common to say that a daytime or a night time would be involved with an event when no part of a daytime or a night time could be.
Admon Mikha'el
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So...you're discussing events that take place outside of time? Day time or night time is a part of most events
What? - No. How do you get that from my post #325?
Actually, a daytime and/or a night time is involved with all events.
Admon Mikha'el
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Look at your statement in #326 You said that there are events where daytime or night time is not possible to be involved. If these events are not in daytime or nighttime, when do they happen? Outside of time?
Rhema
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Technically, when Man walked on the moon, it was an event outside of daytime or night time (relative to the earth).
That's not what I said. I didn't say that there are events. I said that the topic is about seeing examples which support the idea that it was common to say that a daytime or a night time would be involved with an event when no part of a daytime or a night time could be.
No to your 1st question. As to your 2nd one, I don't see what difference it makes. I wonder if you might explain why you think that it does?
Rhema
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Hebraic colloquialisms are most likely different from Hellenistic ones. I was just wondering which I should keep an eye out for.
That's all....
For the purpose of this topic that is not necessary.
And remember, the someone new needs to be someone who believes the crucifixion took place on the 6th day of the week with a 1st day of the week resurrection, and who thinks that the "heart of the earth" is referring to the tomb, and who tries to explain the lack of a 3rd night by saying that the Messiah was employing common figure of speech/colloquial language of the period and who has examples to legitimately assert that it was common to say that a daytime or a night time would be involved with a event when no part of a daytime or no part of a night time could have occurred.
I would think in that parable . . . comparing Jonah as a son of man born of the flesh to the three days and nights "belly of whale" compared to Jesus the Son of man "heart of earth"
Three in parables represents the end of a matter You could say three in one.
Not so popular of a opinion but does ring out true. Three different kinds of promised demonstrations of the lamb slain from the foundation. The six days the Holy Father did his "Let there be" work of His creative faithfulness
Most look to the bloody demonstration of the cross a gospel sign to the unbelieving world. The second of three different kinds of demonstrations
Believers look to the prophecy the parable the bruising of the heel Spoken of in Genesis 3:15 with its witness Isaiah 53
Genesis 3:151;And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Isaiah 53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
Isaiah 53:10 Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.
The first of the three demonstrations began in the valley the garden of Gethsemane as shadow of the garden of Eden.
There the Holy Father began bruising the heel of the Son of man Jesus as a living suffering sacrifice crushing the head of the serpent. In his agony he reached out for strength from the other apostles three times. Three times the Holy Father Christ put the apostles back to sleep therefore fulfilled the prophecy of the work of two the dynamic dual .
Then the father woke them up and they moved to the hill of the skull the bloody demonstration. Then last but not least the tomb. Having finished the demonstrations in the tomb the Holy Father removed the grave clothes and rolled back the stone. . the light of the new day the first day. Let there be light
Three demonstrations as if one
Great parable teaching we are never alone even when others fall asleep.
