meaning what?
The old covenant containing the law engraven in stone has been done away.
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Jesus said for us to love him by keeping his commandments
Jn 14v15
If ye love me, keep my commandments.
Jesus said he love us if we keep his commandments
1Jn 5v3
For this is the love of God, that we keep his commandments: and his commandments are not grievous.
Jesus knows us if we keep his commandments
1Jn 2v3
And hereby we do know that we know him, if we keep his commandments.
we also know that sin separates us from God
Is 59v2
But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.
[ozell;179051]Is Good friday to Easter Sunday morning a sin? this is not 3 days and 3 nights
some believe it was a friday .some believe it was a Wednesday. some believe it was a Thurday.
In Matthew 12:40 He said, "three days and three nights," but in Mark 8:31 He said, "after three days." He referred to the same event in John 2:19 as "in three days," and on five occasions He said, "the third day." Matthew 16:21; 17:23; 20:19; Luke 13:32; 24:46.
I should clarify what I mean in saying the various definitions of sin point to unbelief.
1:A believer does not blaspheme Holy Spirit
2:A believer is righteous in Christ
3:A believer is justified by faith
4:A believer is set free from the law of sin and death Rom 8:2.
And "whatever the law says it says to those under it" Rom 3:19,20.
Remember also that "The law is not made for a righteous man (believers), but for....ungodly and sinners" 1Tim1:9
What are Jesus' commandments?
Sin no longer separates us from God.
God's law was given so that all people could see how sinful they were. But as people sinned more and more, God's wonderful grace became more abundant. So just as sin ruled over all people and brought them to death, now God's wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord. Romans 5:20&21
For God in all his fullness was pleased to live in Christ, and through him God reconciled everything to himself. He made peace with everything in heaven and on earth by means of Christ's blood on the cross. This includes you who were once far away from God. You were his enemies, separated from him by your evil thoughts and actions. Yet now he has reconciled you to himself through the death of Christ in his physical body. As a result, he has brought you into his own presence, and you are holy and blameless as you stand before him without a single fault. Col.1:19-22
=jiggyfly;179395]What are Jesus' commandments?
GAL 5:1 It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.
GAL 5:2 Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all. 3 Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law. 4 You who are trying to be justified by law have been alienated from Christ; you have fallen away from grace. 5 But by faith we eagerly await through the Spirit the righteousness for which we hope. 6 For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.
GAL 5:7 You were running a good race. Who cut in on you and kept you from obeying the truth? 8 That kind of persuasion does not come from the one who calls you. 9 "A little yeast works through the whole batch of dough." 10 I am confident in the Lord that you will take no other view. The one who is throwing you into confusion will pay the penalty, whoever he may be. 11 Brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished. 12 As for those agitators, I wish they would go the whole way and emasculate themselves!
GAL 5:13 You, my brothers, were called to be free. But do not use your freedom to indulge the sinful nature; rather, serve one another in love. 14 The entire law is summed up in a single command: "Love your neighbor as yourself." 15 If you keep on biting and devouring each other, watch out or you will be destroyed by each other.
The old covenant containing the law engraven in stone has been done away.
Barny;179383]Hi Ozell,
You insist upon only one definition of sin and ignore the others God gave us. Why such a limited focus on definitions of sin? How is such a limited view of sin helpful in understanding scripture?
You asked why I said "
"Consider the criminal on the cross next to Jesus and compare him with Paul Phil 3:5-9.
What did they have in common. It wasn't the law."
The point I was making is our righteousness is in Christ, not in the law.
You refer to 1John 3:8 that whoever "sins" is of the devil. Of course the wages of sin is death. If this doctrine were true then the criminal on the cross did well to die after "repenting" instead of having to live a lifetime having to avoid transgressing the law with it's death penalty.
Regarding the criminal on the cross next to Jesus, what do you think he repented of?
Romans 10:4 Christ is the end of the Law unto righteousness to every one that believeth.When Christ died, He bore for Israel the curse of the Law, for they, and they alone, were under Law. Divine Law, being broken, does not ask for future good conduct on the part of the transgressor; but for his death,--and that only. Now Christ having died, all the claims of the Law against that nation which had been placed under law were completely met and ended. So that even Jews could now believe, and say, "I am dead to the Law!"
To him that believes, therefore, Jew or Gentile, Christ, dead, buried, and risen, is the end of law for righteousness,--in the sense of law's disappearance from the scene! Law does not know, or take cognizance of believers! We read in Chapter Seven (verse 6) that those who had been under the Law were discharged from the Law, brought to nought, put out of business (katargeo), with respect to the Law! The Law has nothing to do with them, as regards righteousness. The Scripture must be obeyed with the obedience of belief: "Ye are not under law [not under than principle] but under grace" [the contrary principle]. "Ye are brought to nothing from Christ [literally, "put out of business from Christ"], ye who would be justified by the Law; ye are fallen away from grace" (Gal. 5:4). Paul writes in Hebrews 7:18,19: "There is a disannulling of a foregoing commandment, because of its weakness and unprofitableness (for the Law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw near unto God." Again, "Christ abolished in His flesh the enmity [between Jew and Gentile], even the Law of commandments contained in ordinances" (Eph. 2:15); again, speaking as a Hebrew believer, Paul says, "Christ blotted out the bond written in ordinances that was against us, which was contrary to us: and He hath taken it out of the way, nailing it to the cross" (Col 2:14).
The words Christ is the end of the Law, cannot mean Christ is the "fulfillment of what the law required." The Law required obedience to precepts--or death for disobedience. Now Christ died! If it be answered, that before He died He fulfilled the claims of the Law, kept it perfectly, and that this law-keeping of Christ was reckoned as over against the Israelite's breaking of the Law, then I ask, Why should Christ die? If the claims of the Law were met in Christ's earthly obedience, and if that earthly life of obedience is "reckoned to those who believe" the curse of the Law has been removed by "vicarious law-keeping." Why should Christ die? Now this idea of Christ keeping the Law for "us" (for they will include us among the Israelites! although the Law was not given to us Gentiles), is a deadly heresy, no matter who teaches it. Paul tells us plainly how the curse of the Law was removed: "Christ redeemed us, " (meaning Jewish believers), "from the curse of the Law, having become a curse, is seen in Deuteronomy 21:23: "He that is hanged is accursed of God." It was on the cross, not by an "earthly life of obedience, " that Christ bore the Law's curse.
There was no law given "which could make alive, " Paul says; "otherwise righteousness would have been by it." Therefore those who speak of Christ as taking the place of fulfilling the Law for us,--as "the object at which the Law aimed" (Alford); or, "the fulfillment or accomplishment of the Law" (Calvin); give the Law an office that God did not give it. There is not in all Scripture a hint of the doctrine that Christ's earthly life--His obedience as a man under the [Mosaic] Law, is "put to the account" of any sinner whatsoever! That obedience, which was perfect, was in order that He might "present Himself through the eternal Spirit without spot unto God, " as a sin-offering. It also was in order to His sacrificial death, as "a curse," that Christ died for our sins" (1 Cor. 15:3). William R. Newell, Romans, Verse by Verse
Lev 20:27 'A man or a woman who is a medium, or who has familiar spirits, shall surely be put to death; they shall stone them with stones. Their blood shall be upon them.' " Lev 24:16 And whoever blasphemes the name of the Lord shall surely be put to death. All the congregation shall certainly stone him, the stranger as well as him who is born in the land. When he blasphemes the name of the Lord, he shall be put to death.[Deu 13:10 And you shall stone him with stones until he dies, because he sought to entice you away from the Lord your God, who brought you out of the land of Egypt, from the house of bondage. Deu 21:21 Then all the men of his city shall stone him to death with stones; so you shall put away the evil from among you, and all Israel shall hear and fear. Deu 22:21 then they shall bring out the young woman to the door of her father's house, and the men of her city shall stone her to death with stones, because she has done a disgraceful thing in Israel, to play the harlot in her father's house. So you shall put away the evil from among you. surely this command is not done away with?stone us all
Lev 20:27 'A man or a woman who is a medium, or who has familiar spirits, shall surely be put to death; they shall stone them with stones. Their blood shall be upon them.' " Lev 24:16 And whoever blasphemes the name of the Lord shall surely be put to death. All the congregation shall certainly stone him, the stranger as well as him who is born in the land. When he blasphemes the name of the Lord, he shall be put to death.[Deu 13:10 And you shall stone him with stones until he dies, because he sought to entice you away from the Lord your God, who brought you out of the land of Egypt, from the house of bondage. Deu 21:21 Then all the men of his city shall stone him to death with stones; so you shall put away the evil from among you, and all Israel shall hear and fear. Deu 22:21 then they shall bring out the young woman to the door of her father's house, and the men of her city shall stone her to death with stones, because she has done a disgraceful thing in Israel, to play the harlot in her father's house. So you shall put away the evil from among you. surely this command is not done away with?stone us all
the bible definition of sin is the transgression of the law.
1John 3v4
Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law
some churches teach that smoking and drinking, parties and shopping is sin.
is this correct?
Here's how I think of it: religion is religion, but God is God. We shouldn't follow religion or man, we should follow God alone.
With Christ's death we are freed from the law and we are no longer bound by sin. That doesn't mean we can't sin though.... as long as we are human we will sin, unfortunately.
So what is sin? It easy to get all caught up in theology and definitions and what have you, but the easiest way to figure out what is sinful is by asking yourself this question: is this harming me or anyone else (either physically, emotionally, spiritually)?
Love is the law... anything less than that is sin.
If you really wanna be safe, ask yourself this question: is this glorifying God?
"All things are lawful, but not all things are profitable. All things are lawful, but not all things edify" 1 Cor. 10:23
So, for you, if smoking, drinking, partying, or shopping hurts you or others, its sin.... (and I don't think these edify the church so they are not profitable either).
We have Law of Libery:
Jas 1:24-25 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. (25) But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
But if we werent under grace we would be in trouple because If we break the law in one point we are guilty of it all:
Jas 2:9-10 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors. (10) For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
So thanks to God for liberty:
Jas 2:12 So speak ye, and so do, as they that shall be judged by the law of liberty.
And Like Paul put it law is only put for law breakers:
1Ti 1:8-10 But we know that the law is good, if a man use it lawfully; (9) Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, (10) For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
And if we walk in the spirit there certainly isnt any law to us:
Gal 5:22-23 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, (23) Meekness, temperance: against such there is no law.
Thanks again to God for His grace:
Rom 8:1-2 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. (2) For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
The Law can only condemn us but, but the Bible says law was weak:
Rom 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
So we are not under the law:
Rom 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace.
I think this gives some idea what it means to trust in Gods grace!