That's not what liturgy means. It literally means "work for the people"
Liturgy - Wikipedia
en.wikipedia.org
I would think that is part of it
The liturgy as work for the people is the public worship of the Church.
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That's not what liturgy means. It literally means "work for the people"
Liturgy - Wikipedia
en.wikipedia.org
@Garee -- curious as to what denomination you worship with. What so you mean by the law of the father's
When anyone dies-- the physical body begins to decay even in a casket. But when the rapture takes place the born again person will meet Christ in the air -- a glorified body. When a believer dies , the physical body gets buried but their spiritual part is immediately with Jesus Christ forever.
Your comment about the queen of heaven sounds like the RCC beliefs.
There will be no literal raising of flesh and blood , dead mans bones .
Please show proof of that statement. ( I can prove otherwise.)
Canonical history
Further information: Development of the New Testament canon
Revelation was among the last books accepted into the Christian biblical canon, and to the present day some churches that derive from the Church of the East reject it.[19][20] Eastern Christians became skeptical of the book as doubts concerning its authorship and unusual style[21] were reinforced by aversion to its acceptance by Montanists and other groups considered to be heretical.[22] This distrust of the Book of Revelation persisted in the East through the 15th century.[23]
Dionysius (AD 248), bishop of Alexandria and disciple of Origen, wrote that the Book of Revelation could have been written by Cerinthus although he himself did not adopt the view that Cerinthus was the writer. He regarded the Apocalypse as the work of an inspired man but not of an Apostle (Eusebius, Church History VII.25).[24]
Eusebius, in his Church History (c. AD 330) mentioned that the Apocalypse of John was accepted as a Canonical book and rejected at the same time:
- 1. ... it is proper to sum up the writings of the New Testament which have been already mentioned... After them is to be placed, if it really seem proper, the Apocalypse of John, concerning which we shall give the different opinions at the proper time. These then belong among the accepted writings [Homologoumena].
- 4. Among the rejected [Kirsopp. Lake translation: "not genuine"] writings must be reckoned, as I said, the Apocalypse of John, if it seem proper, which some, as I said, reject, but which others class with the accepted books.[25]
The Apocalypse of John is counted as both accepted (Kirsopp. Lake translation: "Recognized") and disputed, which has caused some confusion over what exactly Eusebius meant by doing so. The disputation can perhaps be attributed to Origen.[26] Origen seems to have accepted it in his writings.[27]
Cyril of Jerusalem (AD 348) does not name it among the canonical books (Catechesis IV.33–36).[28]
Athanasius (AD 367) in his Letter 39,[29] Augustine of Hippo (c. AD 397) in his book On Christian Doctrine (Book II, Chapter 8),[30] Tyrannius Rufinus (c. AD 400) in his Commentary on the Apostles' Creed,[31] Pope Innocent I (AD 405) in a letter to the bishop of Toulouse[32] and John of Damascus (about AD 730) in his work An Exposition of the Orthodox Faith (Book IV:7)[33] listed "the Revelation of John the Evangelist" as a canonical book.
Synods
The Council of Laodicea (AD 363) omits it as a canonical book.[34]
The Decretum Gelasianum, which is a work written by an anonymous scholar between 519 and 553, contains a list of books of scripture presented as having been reckoned as canonical by the Council of Rome (AD 382). This list mentions it as a part of the New Testament canon.[35]
The Synod of Hippo (in AD 393),[36] followed by the Council of Carthage (397), the Council of Carthage (419), the Council of Florence (1442)[37] and the Council of Trent (1546)[38] classified it as a canonical book.[39]
The Apostolic Canons, approved by the Eastern Orthodox Council in Trullo in 692, but rejected by Pope Sergius I, omit it.[40]
Different religious groups include different books in their biblical canons, in varying orders, and sometimes divide or combine books. The Jewish Tanakh (sometimes called the Hebrew Bible) contains 24 books divided into three parts: the five books of the Torah ("teaching"); the eight books of the Nevi'im ("prophets"); and the eleven books of Ketuvim ("writings"). It is composed mainly in Biblical Hebrew. The Greek Septuagint closely resembles the Hebrew Bible but includes additional texts, is the main textual source for the Christian Greek Old Testament. Christian Bibles range from the 73 books of the Catholic Church canon, the 66 books of the canon of the most Protestant denominations, to the 81 books of the Ethiopian Orthodox Tewahedo Church canon. The first part of Christian Bibles is the Old Testament, which contains, at minimum, the above 24 books of the Hebrew Bible but divided into 39 (Protestant) or 46 (Catholic) books and ordered differently. The second part is the New Testament, containing 27 books; the four canonical gospels, Acts of the Apostles, 21 Epistles or letters and the Book of Revelation. The Catholic Church and Eastern Christian churches hold that certain deuterocanonical books and passages are part of the Old Testament canon. The Eastern Orthodox, Oriental Orthodox, and Assyrian Christian churches may have minor differences in their lists of accepted books.
In a letter (c. 405) to Exsuperius of Toulouse, a Gallic bishop, Pope Innocent I mentioned the sacred books that were already received in the canon.[52] When bishops and Councils spoke on the matter of the Biblican canon, however, they were not defining something new, but instead "were ratifying what had already become the mind of the Church".[53] Thus from the 4th century there existed unanimity in the West concerning the New Testament canon as it is today,[54] with the exception of the Book of Revelation. In the 5th century the East too, with a few exceptions, came to accept the Book of Revelation and thus came into harmony on the matter of the New Testament canon.[55]
There will be no literal raising of flesh and blood , dead mans bones .That is a idea of those who serve a government of men (what the eyes see) An example the trial of Pope Formosa the Cadaver Trial . (tenth century) Dug up bones from the tomb dressed the bones with Pope vesture and declared guilty .Then the bones get passed around the circuit to be venerated as idol images .
Yes the RCC is carbon copy of the unbelieving Jew both serve a law of men rather than the law of God alone . Different fathers same government of venerable men who Lord it over the faith of the non-vereable pew sitters (abomination of desolation )
Studying the first century the greater reformation (sola scriptura) Again is a carbon copy of the 15th century reformation . The reformation restored the authority of God as it is written in the law and prophets. (sola scriptura)
When two or three, a family, or nation or two three millions gather together under sola scriptura, Christ is there restoring his work in mankind .
The passage you're talking about is "where two or to three are gathered together there am I in the midst of them". Simply not sure of where that passage is found.
No.is your comment regarding the new year being Feb 1 also a form of sarcasm?
So you use sarcasm even though you had disparaged sarcasm. Interesting.as was I 'back at ya'
Then prove your position without the use of Wikipedia, which, if I may remind you, is:Since you are a fan of Wikipedia (I am not )
Incorrect, it {{ the book of Revelation }} was accepted by the council of Nicea.
Eusebius, in his Church History (c. AD 330) mentioned that the Apocalypse of John was accepted as a Canonical book and rejected at the same time:
And what of the two books of Maccabees that are in the 1611 King James Bible? Does that "prove" anything?@Rhema the fact that the book of Revelation is in the Bible. Proves that it was accepted as part of the Canon.
"Whimsical?" Whoever said "whimsical," ma'am ?? (Seriously, this is why I believe that you and I cannot have a productive discussion.)Nothing whimsical about it.
Yes. You show a systemic disdain for (or ignorance of) other cultures, races, and peoples of a Christian faith that is different than yours. I point this out because it affects your critical thinking and you seem to be obliviously unawares. My words are not meant as a condemnation, but to shine a light upon the fact that the way a person thinks affects the outcome of what a person believes.Am I understand your comment correctly?
What do you base your February date on as the beginning of the new year?
I would suggest you consult the world's foremost respected scholar on this matter (rather than "Google").A while back I Googled the criteria for s book being included in the Canon.
You need to Stop the indiscriminate use of cut and paste. All you did was waste my time, as absolutely nothing in your Wikipedia link to "Canonical History" (of Revelation) states that this book was "accepted by the council of Nicaea." In fact, it states the opposite. Your own source material disproves your position -
You grew up using a castrated KJ Bible. Here is a link to the real list of books contained in the actual "authorized" 1611 King James Bible:Rhema. I grew up using the KJ Bible. It does not contain the macabees (sic).
Maybe you're the one who racist towards or against white folk like me.
I didn't know I needed your approval.Just out of curiosity - what brings you to this forum.
Here is a picture of the list of books in the original 1611 Authorized King James Bible -The apocryphal books were in the middle of their Bible.
What else would you call it? Books were taken out of your Bible, and you have no idea by whom.If you want to consider it to be "castrated". That's your choice.
So again, WHO chose your canon?They were not considered to be of the same quality as the rest of the books that are the 66 books of the Canon.