Re:
Hello,
Some of the verses you had brought up are answered in posts by others found on this website. But I will address a few here anyway.
Do I believe in a gathering together of the saints upon the Messiah's triumphant and glorious return to this world? Yes I do. Is the word rapture used specifically in the Bible? No. But the details are still described there plainly. And there are no other verses which contradict this gathering together of the saints in any way, so I believe it will happen and do not question it.
John 8
56 Your father Abraham rejoiced to see my day: and he saw it, and was glad.
57 Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?
58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
Because The Messiah used the phrase “I Am” was He claiming to be God? The Messiah was talking of His pre-eminence over Abraham, not His pre-existence as God the Almighty. His mission was known before hand. He was foreordained before the world began. And God showed Abraham glimpses of what The Messiah and His Kingdom would be like. Some say that because The Messiah said “I Am” that He was hinting that He was YAHWEH because YAHWEH told Moses “I Am”. But the phrase “I Am” is used frequently throughout scripture by people and angels. See Judges 13:11, 2 Samuel 20:17, 1 Kings 13:14, John 9:9. What the Messiah was saying here was that “I am He”, I am the One God promised to Abraham and even before Abraham...I am The promised Messiah, and you must believe in Me in order to be saved (See John 8:28).
Isaiah 9
6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
This verse speaks of the coming Messiah.
As mentioned in previous posts I made, God gave Jesus everything, and Jesus, although being the Son, reflected the attributes of God the Father perfectly, so that by looking at Jesus the Son, we can know what God the Father is like. This does not make Jesus God the Almighty, though.
Notice that the verse tells us what The Messiah will be called. To the Hebrews, they often named or gave titles to children and places (many times the names were never really intended to be used on an everyday basis, it was just a statement) using names that encompassed something about God and His attributes. See Isaiah 8: 3-4, Genesis 32: 28, Jeremiah 33: 16. The Messiah would be God's perfect representative on earth. He would teach the truth and always do God's will. Hence, His mighty "name" as described in this passage.
Also, we must make a point of how the term “father” is used in the Bible. It does not have a fixed definition of sorts. Paul called himself the father of those who became followers through his preaching of the gospel:
1 Corinthians 4
14 I write not these things to shame you, but as my beloved sons I warn you.
15 For though ye have ten thousand instructers in The Messiah, yet have ye not many fathers: for in The Messiah Jesus I have begotten you through the gospel.
Philippians 2
22 But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.
And John wrote the same way:
1 John 2
1 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus The Messiah the righteous:
So, it was no blasphemy or stretch for the Apostles to call other Believers their “children”, and likewise if the Bible does call Jesus the Father of us in this Isaiah 9 passage shown above, that makes sense as well in light of how the term is used elsewhere in the Bible.
What helps me understand is to think of a business. Let's say you own a restaurant. You hire a few workers and you manage everything. But after awhile you want to hire a general manager to run everything for you. So you, the owner, hire a manager to act as your representative. To the other workers, this manager is you. Whatever he says goes and they must listen to him and do what he says. You still own the business and you still are the top guy and ultimately call the shots, but you have allowed your manager to take over in your place because you trust that he will do what you want him to do. That is how I picture God and Jesus the Messiah. Jesus is our King and High Priest, and God loves Him and trusts Jesus to do everything that God wants Him to do. So, Jesus is doing God's business in the God's Name, but God is still the Owner. The Messiah is acting like God's Agent or representative.
The Hebrews of 2,000 years ago spoke differently than we do today. Studying the Bible makes that clear. They used words differently and they described things differently. One thing we can learn from the Bible is the role of the servant, how he is an agent for the one who he serves.
Here is an example:
John 4
1 When therefore the LORD knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
2 (Though Jesus himself baptized not, but his disciples,)
3 He left Judaea, and departed again into Galilee.
The Pharisees heard that Jesus baptized many people. But actually, what that means is that the followers of Jesus baptized using the authority of Jesus. Jesus Himself did not baptize, but those disciples acting in His Name did the baptizing, and it was told as if Jesus Himself actually baptized.
Apparently, back in Bible times, when someone of authority sent a servant out to do something, it was considered as if the master did it, since the servant was only doing that which his master commanded of him. So, in the Bible, we are told that Jesus performed miracles and the Holy Spirit spoke, etc., but we are also told that God sent them both. What it all means is that, by the authority and power of God the Almighty, Jesus His Son and His Holy Spirit worked many great works and spoke many great things on God's behalf.
John 10
33 The Jews answered him, For a good work we stone thee not, but for blasphemy; and because that thou, being a man, makest thyself God.
34 Jesus answered them, Is it not written in your law, I said, ye are gods?
35 If he called them gods, unto whom the word of God came (and the scripture cannot be broken),
36 say ye of him, whom the Father sanctified and sent into the world, Thou blasphemest; because I said, I am the Son of God?
Exodus 7
1 And Jehovah said unto Moses, See, I have made thee as God to Pharaoh; and Aaron thy brother shall be thy prophet.
Ezekiel 31
11 I will even deliver him into the hand of the mighty one of the nations; he shall surely deal with him; I have driven him out for his wickedness.
The term “mighty one” is translated from the Hebrew word “El” which means God. ”. In Ezekiel 32:21 the word “El” is translated as “The strong”. So, in those times, people and Yahweh used the word “god” to also describe people or things that were strong and powerful over others.
So, my point of listing this passages is that we must make an effort to understand how the Herbew people spoke back then.
Here is something more from Paul. Let us see how he describes God to some pagans:
Acts 17
22 Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
23 For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
25 Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:
31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
32 And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
33 So Paul departed from among them.
Paul taught these people about the one true God. Did he mention any concept at all that would lead these people to believe in a trinity? No. He described God, and then he warned them that they must repent or be judged by THE MAN that God appointed to be judge. God showed the world His power and promise of eternal life by raising THAT MAN, the Messiah, from the dead. Paul describes two separate beings...there is God, and the MAN whom God anointed and appointed to be the Messiah and judge.
I have posted many straight-forward examples of verses including the ones above and shown below. How are they confusing?
John 4
24 God is a Spirit: and they that worship him must worship him in spirit and in truth.
John 17
1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
3 And this is life eternal, that they might know thee the only true God, and Jesus The Messiah, whom thou hast sent.
John 3
34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.
35 The Father loveth the Son, and hath given all things into his hand
John 20
17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
John 5
19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.
Mark 10
17 And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?
18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God
1 Corinthians 8
6 yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.
1 Timothy 2
4 Who will have all men to be saved, and to come unto the knowledge of the truth.
5 For there is one God, and one mediator between God and men, the man Christ Jesus;
6 Who gave himself a ransom for all, to be testified in due time.
Acts 10
37You know what has happened throughout Judea, beginning in Galilee after the baptism that John preached-- 38 how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him.
Acts 2
22 Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God unto you by mighty works and wonders and signs which God did by him in the midst of you, even as ye yourselves know;
Deuteronomy 6
4 Hear, O Israel: The LORD our God is one LORD:
Mark 12
29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
These should at least cause one be a bit uncomfortable and to wonder how the trinity could be true. And next, one would probably want to read books about the history of the trinity and discover where it came from and how it came to be so popular (by force). And then with much prayer and meditation on it, come to a faithful and thought-out conclusion. Faith is believing what God says He is.
So I hope that others reading these posts will consider this. And instead of reading the Bible searching for "proof" of a trinity, allow scripture to speak for itself.
1 Thessalonians 5
21 Prove all things; hold fast that which is good.
Hebrews 11
6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
Mark 7
6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
8 For laying aside the commandment of God, ye hold the tradition of men,...
This shall be my last post on this thread.
Thank you.
In Yahweh and His dear Son's name, my High Priest and Savior.